Search Results (16)

This paper reinterprets Plato’s anecdote of Thales’ fall into the well in the Theaetetus. In contrast to readings that view this episode as a merely comic critique of the impractical intellectual, this study situates it within the broader context of Plato’s philosophical reorientation of wonder from cosmology to ontology. Drawing on Hans Blumenberg’s intellectual–historical approach and contrasting it with Aristotle’s epistemological conception of thaumazein in the Metaphysics, this paper combines conceptual analysis with close textual readings of the Theaetetus, Symposium, and Phaedrus under a unitarian assumption of continuity. This comparative inquiry reveals that Plato transforms wonder from a state of aporia or perplexity into an ecstatic participation in the realm of Forms, thereby redefining the philosophical act itself. This study argues that Plato “lets Thales fall” precisely to withdraw wonder from cosmological observation, embodied in the figure of Thales, and to reclaim it as the ontological foundation of philosophical contemplation. Full article

The development of the concept of mental discipline can be understood from three clues, as a puritanical phenomenon, as a phenomenon rooted in the classics, and, on the other hand, as one rooted in faculty psychology. The aim of this research is to explore whether there has been a fracture in the evolution of the concept of mental discipline and explain how and why it evolved in three stages. Centered on three figures, Timothy Dwight, William Torrey Harris, and Irving Babbitt, it can be found that mental discipline evolved into three contexts during its development. Harris’s ideas, to a large extent, reflected his absorption of the ideas of Hegelianism and the transcendental philosophy of Kant, and they also included Unitarianism. Babbitt hoped to solve the problem of how the general will formed by the individual of modern society not only guaranteed the public interest but also avoided excessively eroded individual spiritual freedom. Babbitt’s issue horizon was similar to that of Harris, but they slightly differed. A brief overview of the research may imply that, using the perspective of intellectual history, mental discipline is no longer regarded as a static and continuous ideal but as a concept embedded in different contexts and facing different issue horizons. Full article

How can religious ritual foster solidarity in religiously diverse communities in times of crisis? This question is crucial in social contexts characterized by increasing religious and nonreligious diversity and ongoing intersecting crises associated with violence, inequality, and climate change. Solidarity is necessary both as an immediate response to crisis and to the pursuit of long-term solutions that address underlying causes. Situated in the literature on disaster ritual, this study draws on Randall Collins’ sociological theory of interaction ritual chains to analyze the weekly ritual of sharing “Joys and Concerns” followed by a “Meditation” practiced by a theistically diverse Unitarian Universalist congregation. Anchored in one year of ethnographic research in this community, it concludes that the trusted structures, shared stories, and embodied symbols associated with this practice contain the ritual ingredients necessary to produce social solidarity in response to personal and societal crises and may be a model to apply in other religiously diverse contexts. Full article

Japanologists have identified the intellectual movement called Kokugaku (“national learning”) as early modern Japan’s version of nativism, even though it bears no resemblance to the original American version of nativism from the 1840s, namely Know-Nothingism. Instead, Kokugaku had striking intellectual and institutional similarities with pre-Civil War Transcendentalism. Americanists have associated Transcendentalism with the broader ideological phenomenon known as exceptionalism, rather than with nativism. For this reason, this article proposes to reclassify Kokugaku as exceptionalism, instead of nativism, via a comparison between it and Transcendentalism. The intellectual linchpin between Transcendentalism and exceptionalism is Fichte, whose ideas influenced Japan’s literary genre known as Nihonjinron (“theories of Japanese[-ness]”), the modern successor of Kokugaku, a connection that bolsters the intellectual legitimacy of the view that Kokugaku and Transcendentalism are analogous versions of exceptionalism. Full article

A brand new approach to the understanding of breast cancer (BC) is urgently needed. In this contribution, the etiology, pathogenesis, and treatment of this disease is approached from the new pH-centric anticancer paradigm. Only this unitarian perspective, based upon the hydrogen ion (H⁺) dynamics of cancer, allows for the understanding and integration of the many dualisms, confusions, and paradoxes of the disease. The new H⁺-related, wide-ranging model can embrace, from a unique perspective, the many aspects of the disease and, at the same time, therapeutically interfere with most, if not all, of the hallmarks of cancer known to date. The pH-related armamentarium available for the treatment of BC reviewed here may be beneficial for all types and stages of the disease. In this vein, we have attempted a megasynthesis of traditional and new knowledge in the different areas of breast cancer research and treatment based upon the wide-ranging approach afforded by the hydrogen ion dynamics of cancer. The concerted utilization of the pH-related drugs that are available nowadays for the treatment of breast cancer is advanced. Full article

Despite all efforts, the treatment of breast cancer (BC) cannot be considered to be a success story. The advances in surgery, chemotherapy and radiotherapy have not been sufficient at all. Indeed, the accumulated experience clearly indicates that new perspectives and non-main stream approaches are needed to better characterize the etiopathogenesis and treatment of this disease. This contribution deals with how the new pH-centric anticancer paradigm plays a fundamental role in reaching a more integral understanding of the etiology, pathogenesis, and treatment of this multifactorial disease. For the first time, the armamentarium available for the treatment of the different types and phases of BC is approached here from a Unitarian perspective-based upon the hydrogen ion dynamics of cancer. The wide-ranged pH-related molecular, biochemical and metabolic model is able to embrace most of the fields and subfields of breast cancer etiopathogenesis and treatment. This single and integrated approach allows advancing towards a unidirectional, concerted and synergistic program of treatment. Further efforts in this line are likely to first improve the therapeutics of each subtype of this tumor and every individual patient in every phase of the disease. Full article

This article begins to develop a theology for the multi-worldview seeker, based on the constructive theological work of Gordon Kaufman. Seeking, as discussed in this article, is an attitude of life, characterized by interest in more than one theological, philosophical, or spiritual worldview, without any short or mid-term intention to commit oneself to one of them. In the United States, the Unitarian Universalist Association is a denomination that houses many theological seekers. The principles and sources of faith of that denomination offer an interesting foundation for the attitude of seeking. Constructing a theology for the seeker based on these principles should include a coherent account of concepts such as truth, God, spiritual growth, and ethics as they might follow from those principles. This article identifies possible incoherencies in the use of these concepts by seekers and proposes ways to escape them. Full article

This paper examines views of women among the most prominent “progressive” American religious groups (as defined by those that liberalized early on the issue of birth control, circa 1929). We focus on the years between the first and second waves of the feminist movement (1929–1965) in order to examine these views during a time of relative quiescence. We find that some groups indeed have a history of outspoken support for women’s equality. Using their modern-day names, these groups—the United Church of Christ, the Unitarian Universalist Association, and to a lesser extent, the Society of Friends, or Quakers—professed strong support for women’s issues, early and often. However, we also find that prominent progressive groups—the Protestant Episcopal Church, the Methodist Episcopal Church, and the United Presbyterian Church—were virtually silent on the issue of women’s rights. Thus, we conclude that birth control activism within the American religious field was not clearly correlated with an overall feminist orientation. Full article

This article focuses on the life of two individuals who were actively promoting universalism in the Meiji era, becoming silent during World War II, and then resurfacing after the war, pursuing similar ideas and agendas. These two individuals were Imaoka Shin’ichirō (1881–1988), the former secretary of the Japanese Unitarian Association who died in 1988 at age 106, and Nishida Tenkō (1872–1968), the founder of the Ittōen movement. The author scrutinizes their role in formulating ideas and forming alliances between groups that still claim to promote transnational and transreligious ideas in the twenty-first century. Although Imaoka and Nishida contributed to bridge the gap between the Meiji era and today, whatever remains of their legacy may be related to the current standstill in attempts to deal with transnational and transdenominational divisions. In reviewing avenues for future transreligious conversations, this article discusses the extent to which the present Japanese religious traditions could contribute to such nonsectarian endeavors. It also indicates some of the philosophical strategies that could be adopted, highlighting the limits of common attempts based on an ethical approach, suggesting instead that empirical and epistemological approaches avoiding the pitfall of language may be more conducive to overcoming the current inertia in transreligious conversations. Full article

The integration of spiritual and emotional health is key for the development of a comprehensive public health approach to suicide prevention. Faith communities play a unique and powerful role in shaping this integration. This case study investigated one United States-based, predominantly White Unitarian Universalist faith community’s efforts in the development of promising practices for “upstream, midstream, and downstream” approaches to suicide prevention. Through a series of in-depth interviews with stakeholders (leadership, volunteers, family members with lived experience), response patterns were used to identify key strategies to promote mental health and prevent suicide. These key strategies include developing healthy social connectedness across one’s life, finding ways to make meaning by connecting with something larger than oneself, and cultivating a community that is compassionate and knowledgeable when assisting its members through emotional crises. Full article

In declaring 1836 the “Annus Mirabilis” of Transcendentalism, Perry Miller captured the emerging vitality of a new religious movement, described by Convers Francis as “the spiritual philosophy”. Francis first listed George Ripley’s Discourses on the Philosophy of Religion (1836) as a sign of the new movement. Ripley’s book, strongly influenced by William Ellery Channing’s sermon “Likeness to God” (1828), captured the metamorphosis of Transcendentalism from its Unitarian theological roots, and sheds light on the Transcendentalists’ theory of religious experience. Ripley presented Transcendentalism as the purist form of Christian theology. This new religious awareness enabled a realization of the divine “inner nature”, and described a religious life dedicated to the practice of spiritual self-cultivation. This new awareness brought with it “universal love”, and a vision of what it meant to partake of divinity. Full article

Historians of American religion and Transcendentalism have long known of James Marsh as a catalyst for the Concord Transcendentalist movement. The standard narrative suggests that the Congregationalist Marsh naively imported Samuel Taylor Coleridge's Aids to Reflection (Am. ed. 1829) hoping to revivify orthodoxy in America. By providing a “Preliminary Essay” to explain Coleridge’s abstruse theology, Marsh injected Coleridge’s hijacked Kantian epistemology—with its distinction between Reason and Understanding—into American discourse. This epistemology inspired Transcendentalists such as Ralph Waldo Emerson and Bronson Alcott, and it helped spark the Transcendentalists’ largely post-Christian religious convictions. This article provides a re-evaluation of Marsh’s philosophical theology by attending to the precise historical moment that Marsh chose to publish the Aids to Reflection and his “Preliminary Essay.” By the late 1820s, the philosophical problem of free will lurked in American religious discourse—Unitarian as well as Trinitarian—and Marsh sought to exploit the problem as a way to explain how aspects of Trinitarian Christianity might be rational and yet unexplainable. Attending carefully to the numerous philosophical and religious discourses of the moment—including Unitarianism, Trinitarianism, Kant, Coleridge, and Scottish Common Sense—and providing close readings of the historical philosophers Marsh engaged, this article shows how James Marsh laid the epistemological groundwork for a new romanticized Christianity that was distinct from the Concord Transcendentalists, but nonetheless part of its historical lineage. Full article

Auguste Comte was the most influential sociologist and philosopher of science in the Nineteenth Century. Part 1 summarized his works and analyzed reactions to them by Transcendentalists and Unitarians from 1837 until just after the Civil War. Part 2 examines in detail the post-war Transcendentalist and liberal Unitarian institutions of the Free Religious Association and the Radical Club and their different approaches to spiritual faith based on intuitionalism and reliance on scientific proof. In the background to their disputes is the positivism of Auguste Comte, who served as an easy source of common criticism. But at the same time as they wrote against positivism, both intuitionalists and those who relied on science were significantly influenced by Comte. Once again, as in part 1, a community of discourse was formed through the need to create social bonds at the expense of careful evaluation of the philosophy they criticized. Full article

French intellectual Auguste Comte was the most influential sociologist and philosopher of science in the Nineteenth Century. This first of two articles summarizes his complex life’s works and details reactions to them by Transcendentalists and Unitarians, from its American introduction in 1837 until just after the Civil War. Using public speeches and published essays, the article analyzes the ways in which intellectuals supported and criticized Comte’s theories. Because he wrote in such abstract and difficult French, criticisms centered not on the nuances of his work, but more superficially on his alleged atheism. These attacks occur because of a variety of consequences of the Civil War that had little to do directly with Comte’s philosophy. Instead, Comte was a convenient vehicle for expressing anxiety over a modernism that included an accelerated threat against religion posed by technology and science and the emerging dominance of that secular knowledge in universities. The second article will analyze Comte’s influence on later Transcendentalists and other post-Unitarian thinkers. Full article