Search Results (12)

This article examines how the COVID-19 pandemic exposed and intensified global inequalities, particularly through the lens of vaccine distribution, thereby challenging the ideals of global citizenship. While the pandemic highlighted humanity’s interconnectedness and shared vulnerability, the unequal access to vaccines and resources revealed enduring structural disparities between nations. Drawing on a review of the existing literature from three national contexts, this study critiques the limitations of global citizenship as a framework for addressing such inequalities. In response, it proposes “glo-ubuntu citizenship”—a reimagined concept rooted in African philosophy and the idea of shared humanity—as a more culturally grounded and ethically responsive approach. This model blends the global and local dimensions of citizenship while emphasizing solidarity and mutual care. The article argues that while glo-ubuntu citizenship is not without its challenges, it holds greater potential than conventional models for fostering equity in global health governance and guiding more inclusive responses to future crises. Full article

The transition from school to university and subsequently into the workforce is increasingly non-linear, shaped by diverse socio-economic realities and interrupted learning pathways. This study examines the effectiveness of Readiness Programs in preparing students for higher education and explores the potential of integrating the African Ubuntu philosophy to enhance these programs. Using a quantitative research design, a structured survey was administered to 1132 participants enrolled in the University of Namibia’s 2024 Readiness Program. Descriptive statistics and ordered logistic regression were employed to analyse key predictors of readiness, including program structure, delivery, academic skills, and resilience to challenges. The findings indicate that program delivery, improved academic skills, and academic performance significantly influence students’ readiness to pursue university studies, while resilience to personal challenges shows a weaker correlation. The results suggest that structured interventions play a more pivotal role than individual perseverance in ensuring academic preparedness. The study concludes that integrating Ubuntu principles, such as communal support, ethical leadership, and collaborative learning into readiness programs can strengthen student engagement and institutional inclusivity. This integration aligns with decolonial imperatives in African higher education and contributes to more contextually relevant, supportive, and transformative readiness initiatives. Full article

The COVID-19 pandemic and associated lockdowns in sub-Saharan Africa led to significant social, economic, and health shocks, raising the need for social protection. While the adaptation of formal systems of social protection in response to these shocks has been investigated, gaps remain in understanding how informal social protection (ISP) systems were reconfigured. Taking the ISP systems of older adults as an entry point, and through the lens of ubuntu, an African moral philosophy that underpins ISP systems, this paper synthesises evidence on the ISP systems of older adults prior to and during the COVID-19 pandemic (2019–2024). It highlights shifts that were experienced within these systems amid the COVID-19 pandemic. Evidence reveals pre-existing barriers for older adults to engage in ISP networks prior to the pandemic. The pandemic context enabled older adults to re-integrate and participate in reciprocal exchanges within kinship and community networks. However, the unique pandemic circumstances revealed the additional vulnerabilities of ISP systems, highlighting the need to strengthen state-led interventions to reduce reliance on ISP systems. Opportunities and social policy considerations to reimagine care for older adults in a post-COVID-19 world are discussed. Full article

The demise of apartheid as a political policy of institutionalized racism and the advent of the so-called “New South Africa” based on constitutional democracy presented a huge, almost impossible, challenge of forgiveness and reconciliation among the South African people. Nelson Mandela and Desmond Tutu, among others, led the way, but the capacity of the ordinary people of South Africa to forgive their oppressors has been largely responsible for the success of the democratic project. This begs the questions of what political forgiveness is, why it is important for the South African democracy to succeed, and how the people were able to do it. Three leading South African exponents of the topic of forgiveness—Desmond Tutu, Antjie Krog, and Pumla Gobodo-Madikizela—are put into conversation with a leading European exponent, Hannah Arendt. Arendt uses the teachings of Jesus of Nazareth to formulate her understanding of political forgiveness and the others the highly contested but deeply engrained, notoriously elusive, and endlessly prolific African philosophy of Ubuntu, though they each have their different ways of reframing it. Other Western interlocutors are briefly introduced to bring different dimensions to the conversation and highlight the sharp contrast between Western and African ontologies, and the agonistic nature of the new South African democracy is mooted. Full article

Stigma is one of the documented barriers to achieving universal access to human immunodeficiency virus (HIV) and tuberculosis (TB) prevention, treatment, care, and support programs. The lack of African social theories to emphasize these issues may be the cause of the continent’s failure to reduce stigma. We can use Ubuntu, an African philosophy that emphasizes sociability and ethics, to deepen our understanding of how to reduce HIV- and TB-related stigma in South Africa. In many African regions, Ubuntu values and principles were found to assist in reducing problems related to HIV. Ubuntu is a comprehensive phrase used by Africans to signify the characteristics that incorporate the core human virtues of compassion and humanity. We explored the perceptions of nursing students regarding the use of Ubuntu in the fight against HIV and TB stigma. Qualitative participatory research was used to engage all first- and second-level nursing students enrolled for the 2023 academic year at the selected university in South Africa. Purposive sampling was used to recruit the participants. An interactive workshop was used to gather data. The data from the recordings and flip charts were analysed together. Throughout the study, trustworthiness and ethical principles were upheld. Two primary themes emerged as expressions of Ubuntu in relation to a reduction in HIV and TB stigma and recognition of Ubuntu as a tool to combat stigma associated with HIV and TB. This confirms that within Ubuntu, there are elements that might be applied to reduce stigma attached to HIV and TB. Full article

Ubuntu has been defined as a moral quality of human beings, as a philosophy or an ethic, as African humanism, and as a worldview. This paper explores these definitions as conceptual tools for understanding the cultural, educational, and philosophical landscape of post-apartheid South Africa. Key to this understanding is the Althusserian concept of state apparatus. Louis Althusser divides the state apparatus into two forces: the repressive state apparatus (RSA); and the ideological state apparatus (ISA). RSAs curtail the working classes, predominately through direct violence or the threat of violence, whereas ISAs function primarily by ideology, including forms of organised religion, the education system, family units, legal systems, trade unions, political parties, and media. This paper discusses the link between increasing inequality in post-apartheid South Africa and education, with specific reference to Althusser’s ISAs and the abuse of Ubuntu as a subterfuge for socio-economic inequality. Full article

Following the presidential announcement of Zimbabwe’s harmonized 2023 electoral date, most Christian, African Traditional, and other religious leaders commendably resumed advocating for peaceful, free, and fair elections. However, as history usually repeats itself, the tables eventually turned. Some of the leaders regressively became divided, submitted to political infiltration, aligned themselves with oppressive politicians, betrayed their fellow leaders as well as God and humanity, and inadvertently supported totalitarianism. By employing Richard Osmer’s practical theological methodology and engaging with the existing literature, this paper reviewed the (dis)unity and (dis)engagement between Christian and African Traditional Religious (ATR) leaders. It also endeavored to address the underlying (dis)connections in view of Jesus Christ’s all-encompassing servant leadership model, diaconal mission, and the African Ubuntu philosophy. Observing that Zimbabwean religious leaders are retrogressively divided by their varying spiritualities, leadership styles, and political orientations, it is recommended to embrace inclusivity and unity amidst diversity. This can be achieved by resisting selfishness and promoting selflessness, unconditional love, generosity, hospitality, tolerance, peace-making, justice, and social cohesion. These values collectively play a role in the democratization of Zimbabwe and are imperative for its advancement. Full article

Culture significantly influences corporate social responsibility (CSR) behaviours and business ethics in Africa. In that context, various claims exist about how Ubuntu ethics can also serve as a practicable theory to guide CSR actions. In line with such claims, this study critically interrogated the practicability of utilising an Ubuntu-based approach to guide CSR actions among African businesses. It drew perspectives from published theoretical and empirical literature focusing on Ubuntu as a CSR construct. In conclusion, based on the analysed views, the article argues that although the Ubuntu philosophy adds valuable insight into how firms and managers in Africa can conduct their CSR activities, its transition from a cultural philosophy to a business ethics theory needs to be revised. This implies that the current aspirations of Ubuntu-based CSR relevant to local contexts may not be realised soon. Full article

This study highlights the impact of digital financial services as enhancing the capacity of development goals as well as social sustainability. The selected emerging markets are Ghanaian financial service providers (FSP)s and microenterprise customers (CME)s, where we examine how “Ubuntu”, an African philosophy of humanism, legitimizes spaces for a more democratic, egalitarian, and ethical engagement of human beings. This study adopts a grounded theory methodology for investigation of the phenomena with a sample size of 70 relationship managers. The findings further existing sustainability literature pertaining to social sustainability and consumer wellbeing. We contribute to theory by presenting a psychological perspective which be leveraged for digital financial services branding to expand usage within communal systems. This leverage of Ubuntu becomes especially relevant when there is the need to compensate for deficits in weak business infrastructures in low-income but expanding markets. Our study highlights digital financial services can be used to improve the emotional and psychological consumer wellbeing and to strengthen business relationships, meeting joint goals of market share expansion, brand image enhancement and profitability. This perspective also contributes to social sustainability on a global scale since the Western world depends on quality products from emerging markets. Full article

This is a primarily normative paper that draws on the thinking about friendliness grounded in an Afro-communitarian (Ubuntu) philosophy to argue for measles vaccine mandates for children below 6 years old under the assumptions that measles vaccines are safe for children in this age group, are widely available, and that children in this age-group experiences two-tiered vulnerability. Suppose the ethic of friendliness grounded in this Afro-communitarian philosophy requires us to be friendly to those who are friendly and unfriendly to a proportional degree to those who fail to be friendly. In that case, we are justified in mandating parents and guardians to vaccinate their children. Studies must research the concrete forms that measles vaccine mandates can take in African contexts. Full article

In the final analysis, Kwame Nkrumah advanced that pan-Africanism must be about the unity of African masses under socialist governments. However, the concept of pan-Africanism in recent times has been misconstrued in the most treacherous manner. On one hand, the concept has been reduced to a “dansiki-wearing” competition by a layer of cultural nationalists; and on the other hand, it has been reduced to a “Black capitalism” bourgeois agenda. In spite of the apparent failures of capitalism, bourgeois economists like Nigeria’s Tony Elumelu, have been peddling a purported refined capitalist system under the ambiance of “Africapitalism”, as a stimulant for economic growth and development in Africa. Under the pretense of a “pan-African” agenda, bourgeois economists have been touting this neoliberal agenda across the continent and beyond, for self-serving purposes. The danger this portends is the detachment of pan-Africanism from its socialist agenda. Indeed, existing works on African personality have showed the nexus between a pre-colonial communal relationship and socialism. The Sotho epistemology, Ubuntu, is undoubtedly a product of this ancient communal relationship. Ubuntu expresses the humanistic tendencies that are fast going into extinction in today’s individualistic society. Ultimately, the withering of Ubuntu is not unconnected to the dominance of capitalism. The economic system through alienation has not just distorted the relationship among humans, but also between humans and nature. This study thus argues that Ubuntu as a value system is a material product of pre-feudal African society; and that because of this trajectory, Ubuntu must be reassessed as a potential social force for resistance that can pave the way for the emergence of a scientific socialist African society. Ubuntu is not scientific socialism and vice-versa, but the value system if properly understood can lay the foundation towards the birth of the former. Full article

Participation is defined as being-with and acting-for others with the aim of advancing the common good. Karol Wojtyla’s philosophy of community and the Sub-Saharan ethic known as Ubuntu are used to describe a participative ethic. These philosophies approach participation in a particular way—namely, through positing both an ‘I-Thou’ and a ‘We’ dimension. Neither in Wojtyla’s philosophy, nor in Ubuntu, do we find references to Christian theology. Though it is evident that these philosophies incorporate certain moral values embraced by the Christian community, it is necessary to make the theological alignment explicit. The main aim of the essay is to do just that. It is argued that participation is rightly construed as a Trinitarian ethic. Full article