Search Results (56)

The research empirically evaluates ancient earth construction techniques through the analysis of archaeological adobe samples from Tell Zurghul/Nigin, south-eastern Iraq, dating from the mid-5th to mid-3rd millennium BCE. Simple, non-standardised empirical field tests were employed to obtain preliminary material characterisations, valuable for pilot assessments and gaining further significance when compared with quantitative analytical results. Their application evaluates the functionality of these tests while integrating archaeological insights with material science, underscoring the importance of multidisciplinary collaboration in earthen heritage conservation. Sixteen samples—fifteen archaeological and one modern—were analysed to assess raw material composition, grain size, clay behaviour, organic content, cohesion in wet and dry states, and surface adhesion. Results demonstrate notable homogeneity in material composition across the time span, primarily fine sands with minimal clay or silt. This suggests favourable drainage, minimal shrinkage, and reduced cracking but limited cohesion, implying a potential need for stabilisers such as plastic clays or fibres in construction. These findings inform conservative strategies for the preservation and restoration of earthen structures at the site. Full article

In ancient civilisations, bitumen was widely used for its multifunctional applications in construction, sealing, and adhesion, evidencing early expertise in material engineering and resource optimisation. Here, Sumerian bitumen-based artefacts were studied through Fourier transform infrared spectroscopy (FTIR) and machine learning to investigate ancient practices for the repair, reuse, and recycling of everyday materials. The materials are dated back to the 3rd millennium BC and come from the archaeological site of Abu Tbeirah (Iraq). Four primary classes were identified based on their molecular composition, which revealed a specific gradient determined by the varying proportions of bitumen and other fillers. These composition-based classes were then applied to predict the classification of the undetermined samples, which constitute 50% of the entire dataset, via a kernel-based support vector machine (SVM). The new findings are consistent with philological sources that reference distinct formulations of use in everyday life. The findings offer a new perspective on the social and historical importance of the circular economy. Full article

The framing of the Hebrew Bible in the Mesopotamian–Babylonian landscape is evident in two of its central themes. First, Abraham, the forefather of the Hebrews, is presented as a native of Ur in south Mesopotamia, whence he left for Harran and then reached the Promised Land. Second is the exile of the Judahite elites to Babylonia, and the later return of some of them to Jerusalem to build their Second Temple. As the Bible was written, rewritten, and compiled by Babylonian exiles, primarily authored after the Fall of Jerusalem, its compilation by Judean exiles reveals a certain legitimization for existence in Exile, namely, the first revelation of YHWH outside of the Promised Land. This article examines the impact of the Babylonian surroundings on the Exiles’ approach to the representation of YHWH. It surveys the role of the Levantine goddess ’Ašerah, while proposing that alongside ’Ašerah, there may have been a male god named ’Ašer who, in pre-exilic times, was probably part of the Yahwistic religion and who was subsequently eliminated or degraded by the Judean exilic compilers of the Bible as it has reached us. Full article

Conservation of ecologically important freshwater mussels is high on the international agenda, but there is only limited knowledge about the status of rare unionid species in arid and semi-arid areas which are particularly vulnerable. One such example concerns Anodonta vescoiana which was recognized as one of the few endemic species of unionid mussels from Iraq and was restricted to the marshes of southern Mesopotamia and its connected river systems. The last confirmed report of A. vescoiana was in 2009 from the Al-Ezz River. We conducted extensive field surveys during the years 2021 and 2022 at approximately 20 freshwater sites, but we failed to observe any live or dead specimens, suggesting a probable extirpation or severe decline. In contrast, we documented the invasive Sinanodonta woodiana at numerous sites across the Tigris–Euphrates basin including the Al-Ezz River. This documentation of S. woodiana indicates successful establishment of the species and colonization of freshwater systems modified by anthropogenic practices, which include alterations of hydrological dynamics and ecological conditions. Here, we compile existing evidence of the global ecological impacts and development of S. woodiana invasion, while also highlighting Iraq as an important example of the displacement of native unionid mussel species by invasive alien unionids. We assessed the factors that contributed to the disappearance of A. vescoiana in Iraq including biological competition (with S. woodiana), salinity stress, habitat fragmentation, and pollution. The time window to act and prevent the further decline of rare unionid species in Iraq, as well as other arid and semi-arid areas which face similar threats, is short. Urgent actions include systematic monitoring to identify remnant populations, implementing biosecurity policies (for fisheries or habitats), and restoration (of habitats) to secure the long-term persistence of remaining unionid diversity. Full article

This study clarifies the religious traditions underlying the façade-type clay architectural models unearthed from ancient Western Asia by analyzing their iconography apropos each period. The façade-type models considered in this study are one-storied, with a distinct façade, one large opening, and the cella crafted in the niche, three-dimensional, or jar style. The analysis reveals (a) the distribution areas of the most common niche style shifted from the third millennium BC Mesopotamia, through the Middle and Late Bronze Ages and the early Iron Age Levant area, to the Iron Age IIB–C Phoenician areas; (b) the jar style is known only from the second millennium BC Levant and eventually merged with the niche style; and (c) the three-dimensional style is found sporadically. The earlier examples have either a male or a female figure inside the gate, although some have neither. The Levantine examples are without figural representations or with a bird, lions, and female figurines. It may be concluded that two competing religious traditions continued for three millennia, wherein the models with a male figure or without figures represent the tradition of the sovereign god originated in Sumer, whereas those with female figures and decorative motifs reflect the Inana-Ištar cult. Full article

This study examines the Thomas/twin motif in the Gospels of John and Thomas, which plays a significant role in each. By analyzing the motif’s meaning, deployment, and development in the two Gospels against Mesopotamian models, this study brings a fresh perspective to the much-debated topic of the Gospel of Thomas’s place of origin. This study demonstrates that Thomas betrays a knowledge of cuneiform polyvalence and argues that this corroborates the historical tradition that it originated in Mesopotamia. The findings also support the claim that the work is theologically sophisticated despite its disarming surface appearance. Similarly, Mesopotamian hermeneutics shed light on some enigmas of the Fourth Gospel’s symbolism, esotericism, and theology conveyed in the rhetorical and symbolic role of Thomas called Didymos. This study concludes that, in both Gospels, the figure of Thomas/twin is paradigmatic for every adherent of Jesus, but the Gospels have drawn on Mesopotamian sources in different ways. Full article

Greek yogurt, a traditional food with roots in Ancient Greece, Mesopotamia, and Central Asia, has become a dietary staple worldwide due to its creamy texture, distinct flavor, and rich nutritional profile. The contemporary emphasis on health and wellness has elevated Greek yogurt as a functional food, recognized for its high protein content and bioavailable probiotics that support overall health. This study investigates the sensory attributes evaluated by a panel of 22 trained assessors and the consumer preferences driving the acceptance of Greek yogurt formulations. Samples with higher consumer acceptance were characterized by sensory attributes such as “high texture in the mouth, surface uniformity, creaminess, apparent homogeneity, mouth-filling, grip in the mouth, ease of pick-up with a spoon, milk cream flavor, sweetness, and dairy flavor” (Tukey’s test, p < 0.05). These attributes strongly correlated with consumer preferences, underscoring their importance in product optimization. The findings provide a framework for refining Greek yogurt formulations to address diverse market demands, achieving a balance between sensory excellence and practical formulation strategies. This research reinforces the significance of Greek yogurt as a culturally adaptable, health-promoting dietary component and a promising market segment for ongoing innovation. Full article

Mandaeism is the only ancient Gnostic religion surviving to the present day from antiquity. ‘Gnosticism’ was a block of creative religious activity mostly responding to the early Christian teachings in unusual ways of cosmicizing Jesus, and presenting a challenge to the ancient church fathers in the first-to-third centuries CE. Mandaeism, by comparison, has roots from John the Baptist rather than Jesus, although it is also important to recognize that this baptizing movement emerged in part as a survival of a very old indigenous ethno-religious grouping from Mesopotamia, its followers eventually settling in Mesopotamia’s middle and southern regions. Indeed, much of the Mandaeans’ thought and practice, especially their rituals of water ablution, have deep origins going back to Sumer, Akkad and Babylonia, reflecting regionally wide influences from right across the Fertile Crescent. Mandaean culture and the Mandaic Aramaic language was of high report in the so-called Patristic period covered by this Special Issue, even in the Arabian Peninsula up until the rise of Islam (634 CE onward), and Mandaeans were honored as a third “People of the Book”—the Sabians (Ṣābeʾun; or ṣobba in modern Iraqi Arabic)—in the Qur’an (2:62; 5:69; 22:17); in the Muslim world, many Mandaic speakers switched language to colloquial Iraqi Arabic and (Arabicized) Persian. This article aims to raise some basic questions, relevant to Patristics, about aspects of relationships between Mandaeans and both early ‘mainstream’ Christians and the other large grouping, the Manichaeans. These questions first concern the common flight of the followers of John and Jesus just before the Roman siege and destruction of Jerusalem (66–70 CE) and the role of the woman Miriai; second, the extent to which John and his followers affected the direction of early Christianity, and the consequences this had for ‘Baptist’/Christian relationships into the Patristic period, with attention paid to Mandaean views of Jesus; third, the process of the formation of early Mandaeism as it combined Hellenistic-Palestinian and Mesopotamian elements; and fourth, the signs that the Mandaeans not only influenced Mesopotamian Christian baptismal sects but were crucial in the emergence Manichaeism (from the 230s CE in Persian-dominated Iraq). This article will finish by concentrating on Mandaean–Manichaean relations in the light of a little known and previously secret Mandaic text (Diwan Razia), best known as Mani or Sidra d-Mani within a larger collection of unnamed occult texts. On the basis of the Mandaeans’ texts, we maintain that both Jesus and Mani apparently left their fold in turn. Full article

This paper presents the results of a three-year survey (2021–2023), conducted in an area of approximately 356 km² in Iraqi Kurdistan with the aim of identifying previously undetected archaeological sites. Thanks to the development of a multi-temporal approach based on open multispectral satellite data, greater effectiveness was achieved for the recognition of archaeological sites when compared to the use of single archival or freely accessible satellite images, which are typically employed in archaeological research. In particular, the Google Earth Engine services allowed for the efficient utilization of cloud computing resources to handle hundreds of remote sensing images. Using different datasets, namely Landsat 5, Landsat 7 and Sentinel-2, several products were obtained by processing entire stacks of images acquired at different epochs, thus minimizing the adverse effects on site visibility caused by vegetation, crops and cloud coverage and permitting an effective visual inspection and site recognition. Furthermore, spectral signature analysis of every potential site complemented the method. The developed approach was tested on areas that belong to the Land of Nineveh Archaeological Project (LoNAP) and the Upper Greater Zab Archaeological Reconnaissance (UGZAR) project, which had been intensively surveyed in the recent past. This represented an additional challenge to the method, as the most visible and extensive sites (tells) had already been detected. Three years of direct ground-truthing in the field enabled assessment of the outcomes of the remote sensing-based analysis, discovering more than 60 previously undetected sites and confirming the utility of the method for archaeological research in the area of Northern Mesopotamia. Full article

Collecting is a form of leisure, and even a passion, consisting of collecting, preserving and displaying objects. When we look for its origin in the literature, we are taken back to “the appearance of writing and the fixing of knowledge”, specifically with the Assyrian King Ashurbanipal (7th century BC, Mesopotamia), and his fondness for collecting books, which in his case were in the form of clay tablets. This is not, however, a true reflection, for we have evidence of much earlier collectors. The curiosity and interest in keeping stones or fossils of different colors and shapes, as manuports, is as old as we are. For decades we have had evidence of objects of no utilitarian value in Neanderthal homes. Several European sites have shown that these Neanderthal groups treasured objects that attracted their attention. On some occasions, these objects may have been modified to make a personal ornament and may even have been integrated into subsistence activities such as grinders or hammers. Normally, one or two such specimens are found but, to date, no Neanderthal cave or camp has yielded as many as the N4 level of Prado Vargas Cave. In the N4 Mousterian level of Prado Vargas, 15 specimens of Upper Cretaceous marine fossils belonging to the Gryphaeidae, Pectinidae, Cardiidae, Pholadomyidae, Pleurotomariidae, Tylostomatidae and Diplopodiidae families were found in the context of clay and autochthonous cave sediments. During MIS 3, a group of Neanderthals transported at least fifteen marine fossils, which were collected from various Cretaceous units located in the surrounding area, to the Prado Vargas cave. The fossils, with one exception, show no evidence of having been used as tools; thus, their presence in the cave could be attributed to collecting activities. These activities could have been motivated by numerous tangible and intangible causes, which suggest that collecting activities and the associated abstract thinking were present in Neanderthals before the arrival of modern humans. Full article

The Silk Road connected the east of Iran to the western world. Roue city is close to the Road. Six glass samples from Roue were classified on the basis of morphology, archaeological context and compositions. The samples were analysed by means of XRF and Raman spectroscopy and two specific groups, namely Roue type 1 and Roue type 2, with close composition to high alumina plant-ash glass in circulation from the 6th to 10th centuries CE in Mesopotamia, Iran and Syria, were identified. The simultaneous occurrence of two types of glass in the excavated layers shows that the house was inhabited in the early Islamic period. Colours (black, amber-green, light and aqua blue) were produced mainly by the amount of iron and sulphur ions required for the amber chromophore and copper ions for the blue colour and the controlling of reducing conditions in the furnace. Full article

This paper assesses the relationship between the so-called “curses” on the Woman in Gen 3:16 in terms of themes (garden, tree, creation, marriage, procreation, and so on) and concludes that the late poetic text of the Song aims at a deliberate corrective to the negative view of gender relations in Genesis. The use of mashal, “to rule over” in Gen 3 is reassessed from the perspective of its use of the native genre designation of mashal in Wisdom Literature. There, it refers to similarities between two compared items. The direct reversal of God’s speech to the humans in Gen 3, where the woman will be ruled over by her man but still desire him, appears in the Song in the speeches of the Beloved: there she states categorically that the man is her beloved and belongs to her, while she belongs to him. The tactic of defamiliarization (a Russian literary concept) is used to juxtapose radically different views and destabilizes the notion of only one meaning for the words under consideration. In effect, reading two opposing themes together forges a new, more inclusive understanding of both. This paper concludes with a dramatic new rendering of the Song, “The Song I Sing Complete” with speech and motifs reassigned to the woman’s voice, foregrounding her remarks within the genre of love poetry, drawing on tropes found in lyrical poetry and the myth of Israel’s neighbors in Mesopotamia and Egypt. Full article

Planned by the British in the aftermath of World War I, the new state of Iraq—ruled by the Hashemite kingdom (1921–1958) under British mandate—emerged on the land of Mesopotamia and inherited its enormous cultural and architectural legacy. Colonial discourse was adopted by the British during the Hashemite reign to impose Western culture and hegemony. This paper reviews the impact of this colonial discourse in terms of Western architectural knowledge mobility on shaping Iraqi contemporary architecture in this epoch. The paper traces the education of nine notable early Iraqi architects with Western architectural academic backgrounds and studies 13 of their public buildings executed in 1936–1958, to reveal the stance of those architects toward this discourse and how their buildings connected to the legacy of Iraqi architecture. Findings rest on a style-coverage of the main local architectural legacy and Western architectural façade’s characteristics to detect and examine the nature and intensity of the transformations that the façades of these buildings exhibit compared to local traditions. Findings show that knowledge mobility helped develop certain types of architects’ responses toward local architectural traditions and colonial discourse that evolved through time during the study target epoch. Full article

Girsu, the modern site of Tello (southern Iraq), represents one of the earliest known urban centres of the ancient world, along with Uruk, Eridu, and Ur. During the 3rd millennium BCE (3000–2000 BCE), Girsu was revered as the sanctuary of the Sumerian heroic deity Ningirsu, who fought with supernatural beasts and made possible the introduction of irrigation and agriculture in Sumer. While much is known about the gods, their roles, and rituals inside the temples, there is little textual or archaeological evidence concerning the rituals that took place in the large open-air plazas adjacent to the temples. These areas within the sacred precinct were where the general population would gather to participate in festivals and ceremonies to honour the gods. To better understand the ancient cultic realm in southern Mesopotamia, an in-depth investigation of a favissa (ritual pit) discovered within the sacred precinct at Girsu was undertaken. The excavations recovered a large quantity of ceramics and animal remains that had been used for ritual purposes. Through the study of archaeological remains of cultic spaces at Girsu, information on ritual behaviour such as sacrificial animal slaughtering and consumption for the purpose of feasting, the types of libations provided to quench the thirst of the gods, and the distance travelled to take part in the annual festivals to pay homage to the patron god of their sacred city were explored. Analysis of the associated ceramics, cuneiform texts, and zooarchaeological remains (including stable isotope data), allowed a multi-faceted and integrative approach to better understand ceremonial behaviour and ritual feasting in this sacred city. New insights into communal and performative participation in ceremonies, especially by non-elite individuals, are generated. These data increase our knowledge not only of how Girsu’s citizens organised their sacred spaces and religious festivals, but also of how they behaved in order to satisfy the ever-demanding needs of their gods. Full article

Military images of the ancient Near East during the Early Bronze Age are characterized by one of their main features: the serial reproduction of soldiers and prisoners, side by side, the former clearly identifiable by the visual signs of power they bear and the latter by their humiliation. These images are usually and almost naturally conceived as the ideological prerogative of city-states in conflict for territorial domination or as signs of visual identity intended to reinforce the powers that be. However, the end of the Early Bronze Age is marked by the hegemony of the Akkadian dynasty and the iconographic changes that it generated. While strongly maintaining the military iconographic theme in its visual discourse, it broke with the motif of static parades of prisoners and introduced many details intended to clearly identify the protagonists, the enemies, or the environment of the battles. It could represent a transition from a discourse based on evocative repetition in order to present an ideal to one founded on detailed narration in order to assert the authenticity of an event. This paper investigates the phenomenon of repetition through soldiers and prisoners on images. Analyzing the message lying behind the series of hindered prisoners and battalions of soldiers also underlines the way the change of iconographic discourse during the Akkadian period can be understood, particularly given that the power of the Akkadian dynasty mainly rested on its military victories. Full article