Search Results (6)

During the Islamic period, ceramic workshops were commonly established in settlements throughout the Gharb al-Andalus region (Western Iberia at the time), to produce ceramics for local supply. Along the middle valley of the Tagus river (i.e., nowadays central Portugal), hundreds of Islamic ceramic sherds, either glazed or common wares, were recovered over different archaeological excavations. At the archaeological site of Serradinho, located at Muge (Municipality of Salvaterra de Magos, Santarem District, Portugal), a fortuitous finding was unearthed during agricultural works in which ceramic sherds from the Emiral (8–9th century) to the Almoravid (mid–12th century) period were recorded. The uninterrupted time lapse evidenced by these ceramic artefacts is a one-off opportunity to trace back early Islamic ceramic production and to link it with the long-lasting ceramic tradition documented at Muge by ethnographic studies. In this study, insights into the provenance of raw materials and the pottery-manufacturing processes will be approached by means of different optical and analytical methods, namely Optical Microscopy (OM), X-Ray Diffraction (XRD), X-Ray Fluorescence (XRF), Scanning Electron Microscope, Energy Dispersive X-ray Spectroscopy (SEM-EDS) and granulometric tests on sediments offering some interesting parallels between archaeological and modern ceramic production. Results suggested that most ceramics were locally produced, while others were imported into the settlement during the Islamic Middle Ages. Moreover, data indicate that a locally available raw material which is still used nowadays for the production of traditional ceramics had been employed. This result confirms the exploitation of the same raw material over time, linking Islamic Middle Ages ceramic production to the modern one. Full article

The silver-gilt container discovered in 1964 in the vicinity of Albarracin is currently housed in the Teruel Museum in Spain and represents a pinnacle of Taifa sumptuary arts. It was commissioned by the second monarch of the Kingdom of Albarracin, ‘Abd al-Malik ibn Khalaf (r. 1045-?), as a gift to his wife Zahr. The object’s elevated technical sophistication, coupled with its bespoke commemorative inscription, lends credence to the notion that it was crafted in the royal workshops responsible for the production of luxury items. The vessel’s functionality, which has fluctuated between its traditional consideration as a perfume bottle and the more recent identification as a canteen, has been adequately postulated but not sufficiently examined. The aim of this paper is to discuss the primary function of the object in question, particularly in relation to its distinctive flattened spherical shape. To achieve this, the study will delve into the close and well-established historical association between the morphology and function of objects, which tends to endure and perpetuate within the same cultural context over the centuries. By employing this methodology, we can establish a connection between the studied piece and the flasks used for the storage of sacred water (zamzam) that pilgrims brought back from Mecca after performing the Ḥajj. This typology can be traced back to the pre-Islamic period and persisted through the Ottoman matara model. Full article

In the present case study, the manufacturing technology for glazed pottery was investigated, with particular focus on the great variety of colours and glaze recipes used in Western Anatolia and East Asia and observed in finds from rescue excavation sites in Greece. An assemblage of 40 ceramic fragments dating from the Late Byzantine and Islamic to the Ottoman/Venetian periods was examined for their decoration, surface treatment, and production technology. The peculiarities of the colour recipes applied on the glazed pottery of different assumed origins of production were investigated, focusing on glaze technology and employing colourants. This was achieved by the use of an analytical workflow that considered the compositional details of pigments, slip coatings, and glazes. The chemical evaluation was carried out utilising X-Ray Fluorescence Spectroscopy (pXRF) and Scanning Electron Microscopy with Energy Dispersive X-Ray Spectroscopy (SEM-EDS). Raman Spectroscopy provided information about the compositional variation, and the microscopic examination via Optical Microscopy (OM) and Scanning Electron Microscopy (SEM-EDS) yielded information about the sample stratigraphy of the examined ceramic sections. Through a wide range of colour and glaze recipes, this study of glazed ceramics was able to define and express the essential elements of each pottery workshop’s perception of colour. Full article

In the present study an archaeometry programme has been developed on a limited number of coarse wares, monochrome, and bichrome glazed ceramics retrieved in the cities of Évora, Mértola, and Silves, located in Western Iberia, Portugal (Gharb al-Andalus during the Islamic period). The goals were to shed light on glazed ceramics provenance, technology, trading, and on the glaze technology applied. For this purpose, a multi-analytical approach was employed to characterize ceramic pastes and glazes using optical microscopy (OM), X-ray diffraction (XRD), X-ray fluorescence (XRF), and a Scanning Electron Microscope coupled to an Energy Dispersive Spectrometer (SEM-EDS). Results evidenced that over the Islamic rule, coarse wares were locally produced at Évora. On the contrary, monochrome and bichrome glazed ceramics were imported from the city of Silves, Mértola, and from unidentified workshops, probably located in southern Iberia. The analysis of decorations evidenced that despite the provenance of the samples, the glaze technology applied was rather uniform over time, depicting a widespread technological transfer in the al-Andalus. Full article

This research aims to determine the belief-based drought perceptions and attitudes of farmers in Şanlıurfa, which is in a semi-arid climate regime, and the factors affecting them. The surveys were conducted through face-to-face interviews with farmers selected by a simple random sampling method in 2020. Analyses were performed with ordinal logit regression in STATA. According to the results, while the effects of settlement location, land size, age, and the size of the household were statistically significant to farmers seeing drought, which is the dependent variable, as caused by fate, the effects of income, experience, and education level were insignificant. For the probability of predicting drought for each independent variable in the sequence analysis, the highest probabilities were found among farmers in the Harran Plain, with 21–30 years of experience, from a household of one to four people, with the land area between 5.1 and 10.0 hectares, aged 61 and above, who were primary school graduates, and who had an annual income of less than 25,000 TL ($3561). The subject of drought should be given more place in religious education in the entire research area by prioritizing these groups. It would also be beneficial to organize workshops for the farmers by agricultural consultants, where Islamic scholars would be present to support science and knowledge in terms of faith. This study is the first in this context in Turkey and provides useful data to policymakers for drought-mitigation policies. Full article

The Universities and Muslim Seminaries Project (UMSEP) addresses three key issues in the narrative of Muslim communal identity and religious leadership in Britain today: firstly, the need for the accreditation of Darul Ulooms (Muslim seminaries) and external validation of their programmes; secondly, understanding the career trajectories of Darul Uloom graduates, and exploring good practice; thirdly, understanding emerging leadership models in the British Muslim community. This project is a community-led, positive response to a large Arts and Humanities Research Council (AHRC)-funded research project (Re/presenting Islam on campus) conducted between 2015–2018, which identified discrimination against Muslim staff and students and the politicization of their identity due to counter terror securitisation measures. The community project summarized here in interim form proposes powerful and informed antidotes to discrimination: pathways to mutual recognition in higher education. We used interviews, workshops, and surveys and triangulated our findings to draw our draft conclusions. Firstly, we found enough interest in universities and Darul Ulooms to proceed with accreditation for an Islamic course with the same standing as a degree. Secondly, we identified barriers to career pathways for Muslims. Thirdly, we developed new models of Muslim community leadership, most notably Muslim chaplaincy with spiritual components: a career path with specific significance for Muslim women. Full article