Search Results (218)

This paper investigates the cultural, spiritual, and ecological use and value of fish by-products in the material practices of Alaska Native (Indigenous Peoples are the descendants of the populations who inhabited a geographical region at the time of colonisation and who retain some or all of their own social, economic, cultural, and political institutions. In this paper, I use the terms “Indigenous” and “Native” interchangeably. In some countries, one of these terms may be favoured over the other.) and Greenlandic Inuit women. It aims to uncover how fish remnants—skins, bones, bladders, vertebrae, and otoliths—were transformed through tanning, dyeing, and sewing into garments, containers, tools, oils, glues, and adornments, reflecting sustainable systems of knowledge production rooted in Arctic Indigenous lifeways. Drawing on interdisciplinary methods combining Indigenist research, ethnographic records, and sustainability studies, the research contextualises these practices within broader environmental, spiritual, and social frameworks. The findings demonstrate that fish-based technologies were not merely utilitarian but also carried symbolic meanings, linking wearers to ancestral spirits, animal kin, and the marine environment. These traditions persisted even after European contact and the introduction of glass trade beads, reflecting continuity and cultural adaptability. The paper contributes to academic discourse on Indigenous innovation and environmental humanities by offering a culturally grounded model of zero-waste practice and reciprocal ecology. It argues that such ancestral technologies are directly relevant to contemporary sustainability debates in fashion and material design. By documenting these underexamined histories, the study provides valuable insight into Indigenous resilience and offers a critical framework for integrating Indigenous knowledge systems into current sustainability practices. Full article

Wild edible fruit plants are integral to the cultural, nutritional, medicinal, and economic practices of Indigenous Isan communities in Roi Et Province, northeastern Thailand, a region characterized by plateau and lowland topography and a tropical monsoon climate. This study aimed to document the diversity, traditional uses, phenology, and conservation status of these species to inform sustainable management and conservation efforts. Field surveys and ethnobotanical interviews with 200 informants (100 men, 100 women; random ages) were conducted across 20 local communities to identify species diversity and usage patterns, while phenological observations and conservation assessments were performed to understand reproductive cycles and species vulnerability between January and December 2023. A total of 68 species from 32 families were recorded, with peak flowering in March–April and fruiting in May–June. Analyses of Species Use Value (0.19–0.48) and Relative Frequency of Citation (0.15–0.44) identified key species with significant roles in food security and traditional medicine. Uvaria rufa had the highest SUV (0.48) and RFC (0.44). Informant consensus on medicinal applications was strong for ailments such as gastrointestinal and lymphatic disorders. Economically important species were also identified, with some contributing notable income through local trade. Conservation proposed one species as Critically Endangered and several others as Vulnerable. The results highlight the need for integrated conservation strategies, including community-based initiatives and recognition of Other Effective area-based Conservation Measures (OECMs), to ensure the preservation of biodiversity, traditional knowledge, and local livelihoods. Full article

Access to high-quality, culturally responsive nutrition advice during pregnancy is necessary for optimal health outcomes for mothers and babies. Evidence indicates that age, education and access to trained healthcare practitioners have a positive correlation with healthy food intake and positive outcomes. There are limited studies that discuss the importance of providing culturally responsive nutrition advice to pregnant Indigenous women. Therefore, this paper investigates the sources from which Indigenous women access nutrition information, assesses its adequacy in meeting needs, and identifies the effective ways to deliver this information. This study took place in Queensland (QLD), New South Wales (NSW), and Western Australia (WA), which were chosen to represent diverse cultural communities. A total of 103 participants were recruited, including Indigenous women and healthcare practitioners. Focus groups were audio-recorded, transcribed and analysed. Participants indicated that pregnant women are highly interested in improving their nutrition knowledge during pregnancy and actively seek information from their healthcare practitioners and dietitians. Findings suggested dissatisfaction with the information received, as it failed to address their needs. Results of this paper call for an urgent increased presence of community dietitians in antenatal clinics dedicated to Indigenous pregnant women as an additional way to provide families with the information they need for healthy pregnancies. Full article

Cervical cancer (CC) remains a critical global health issue which disproportionately affects low- and middle-income countries. In Chile, the Arica and Parinacota region experiences high CC mortality and low Papanicolaou (Pap) test coverage, with indigenous Aymara women facing significant screening barriers. Understanding health beliefs surrounding CC prevention is essential for improving adherence, particularly in under-represented populations. This study assesses the psychometric properties of the CPC-28, an instrument measuring beliefs about CC and Pap testing, among Aymara women in Chile. A cross-sectional survey of 299 Aymara women (25–64) was conducted using stratified probabilistic sampling. Confirmatory factor analysis (CFA) confirmed the CPC-28’s six-factor latent structure, demonstrating strong model fit (CFI = 0.969, TLI = 0.965, RMSEA = 0.058). Reliability indices ranged from acceptable to excellent (α = 0.585–0.921; ω = 0.660–0.923). Moderate correlations emerged between severity, susceptibility, and perceived benefits of Pap testing, although CPC-28 results did not predict adherence. These findings support CPC-28’s validity evidence for Aymara women but highlight cultural influences on screening behaviors. Structural barriers, including language and healthcare inaccessibility, are likely to affect perceived susceptibility. Future research should explore indigenous perspectives and socio-cultural determinants of Pap testing, incorporating mixed-method approaches to identify culturally relevant interventions and improve screening adherence. Full article

Mining activities in Pakistan’s mineral-rich provinces threaten freshwater security through groundwater depletion, contamination, and flood-induced pollution. This study develops an Inclusive Disaster Risk Reduction (IDRR) framework integrating governance, social, environmental, and technical (GSET) dimensions to holistically assess mining-induced water hazards across Balochistan, Khyber Pakhtunkhwa, and Punjab. Using GIS-based spatial risk mapping with multi-layer hydrological modeling, we combine computational analysis and participatory validation to identify vulnerability hotspots and prioritize high-risk mines. Community workshops involving women water collectors, indigenous leaders, and local experts enhanced map accuracy by translating indigenous knowledge into spatially referenced mitigation plans and integrating gender-sensitive metrics to address gendered water access disparities. Key findings reveal severe groundwater depletion, acid mine drainage, and gendered burdens near Saindak and Cherat mines. Multi-sectoral engagements secured corporate commitments for water stewardship and policy advances in inclusive governance. The framework employs four priority-ranked risk categories (Governance-Economic 15%, Social-Community 30%, Environmental 40%, Technical-Geological 15%) derived via local stakeholder collaboration, enabling context-specific interventions. Despite data limitations, the GIS-driven methodology provides a scalable model for regions facing socio-environmental vulnerabilities. The results demonstrate how community participation directly shaped village-level water management alongside GSET analysis to craft equitable risk reduction strategies. Spatially explicit risk maps guided infrastructure upgrades and zoning regulations, advancing SDG 6 and 13 progress in Pakistan. This work underscores the value of inclusive, weighted frameworks for sustainable mining–water nexus management in Pakistan and analogous contexts. Full article

Citizen science (CS) has the potential to be a crucial tool to effectively address positive contributions in the global context of the challenges of change in our societies and environment. Recent research highlights the growth of CS in formal education, but little is known about scientists’ perceptions. This study investigated the perception of 170 faculty members from 32 Brazilian federal universities regarding public engagement across different stages of CS. We conducted a cross-sectional, descriptive study using a semi-structured questionnaire distributed via Google Forms and composed of 40 open and closed questions covering the sociodemographic, professional, and conceptual aspects of CS. The data were analyzed using descriptive statistics in Microsoft Excel^®, Likert-scale responses were processed in R (version 4.1.4), and qualitative perceptions were synthesized through a word cloud analysis. The results show that most participants were women, with significant representation from the humanities. CS is widely perceived by scientists as positive and educational, despite concerns about methodological and practical limitations. Future perspectives emphasize the importance of the adoption of standardized protocols and fostering collaborative projects, particularly involving quilombola and Indigenous communities. The recognition of volunteer contributions—through acknowledgements, nominal mentions, and co-authorship—is valued, as are training programs and data validation by professional scientists, which are strongly recommended. Although many faculty members believed that CS democratizes access to science, active participation among this group remains limited. This study concludes that although faculty shows a favorable attitude toward CS, practical challenges hinder broader participation. Future efforts should focus on fostering faculty engagement, implementing robust training and validation procedures, and developing inclusive, community-based research models. Full article

This scoping review examines the state of academic knowledge around gender and its role in Indigenous/traditional knowledge for food sustainability in Tonga, Samoa, Solomon Islands and Fiji. The different roles played by all genders—men, women and non-binary—in the Pacific Islands can contribute to climate adaptation and knowledge preservation for sustainable food production. The gender lens is especially relevant given the fact that women’s knowledge has, in recent years, been disregarded and marginalised as a consequence of colonial influences and increasing reliance on imported foods. We analysed 14 studies published in English between 2015 and 2024—six from refereed journal articles and eight from grey literature. Three themes emerged linking agriculture, gender and traditional knowledge, as follows: (1) there is a gendered division of labour and culturally defined roles between women and men, although the roles played by non-binary groups remain unclear; (2) intergenerational traditional knowledge transmission has declined; (3) climate change adaptation could be reinforced through passing on traditional knowledge. The findings demonstrate that gendered knowledge is distinct and complementary, and this knowledge should be integrated into Pacific agricultural production to achieve resilient and sustainable farming in the face of climate change. Full article

In African patriarchal contexts, women have borne the dual responsibilities of mental and physical caregiving for their households and communities. These responsibilities often contribute to significant emotional, social, and economic burdens imposed by deeply entrenched gender and power structures. Alternative psychological coping mechanisms emerge to navigate these challenges, some deeply rooted in cultural and historical practices. One such practice is soil eating, which has been observed in various African communities. Historically linked to cultural and spiritual beliefs, soil eating has been largely unexplored from a psychological perspective. This paper examined soil eating as a coping strategy among women in Africa, investigating its role as a means of emotional relief, resistance, or a symbolic reclamation of agency in the face of oppression. Drawing on the indigenous knowledge systems (IKS) of eZiko siPheka siSophula as a psychological framework, this study engaged sixteen women aged 20 to 89 in Ha Makintane Lesotho to participate in focus group discussions and reveal their personal narratives, cultural traditions, and the intersections of gender, race, and class to understand how this practice helps them manage their mental and emotional toll of patriarchal dominance. This research contributes to discussions on resilience, survival, and the psychological strategies developed by marginalized communities, shedding light on the complex interplay between cultural practices, mental health, and gendered experiences of power. Full article

This paper introduces the Integrated Model for Sustainable Development (IMSD), a theory-driven governance framework that embeds Corporate Diversity Responsibility (CDR) into climate and energy policy to advance systemic equity, institutional resilience, and inclusive innovation. Grounded in Institutional Theory, the Resource-Based View (RBV), and Intersectionality Theory, IMSD unifies fragmented sustainability efforts across five pillars: Climate Sustainability, Social Sustainability (CDR), Governance Integration, Collaborative Partnerships, and Implementation and Monitoring. Aligned with SDGs 7, 10, and 13, IMSD operationalizes inclusive leadership, anticipatory adaptation, and equity-centered decision-making. It addresses the compounded climate vulnerabilities faced by women and marginalized groups in the Global South, integrating insights from Indigenous resilience and intersectional adaptation strategies. Unlike conventional CSR or ESG models, IMSD institutionalizes diversity as a strategic asset and governance principle. It transforms DEIB from symbolic compliance into a catalyst for ethical leadership, legitimacy, and performance in turbulent environments. The model’s modular structure supports cross-sector scalability, making it a practical tool for organizations seeking to align ESG mandates with climate justice and inclusive innovation. Future empirical validation of the IMSD framework across diverse governance settings will further strengthen its applicability and global relevance. IMSD represents a paradigm shift in sustainability governance—bridging climate action and social equity through theory-based leadership and systemic institutional transformation. Full article

Background: In many African areas, herbal products still represent a significant source of healthcare. However, a major gender bias is evident in the literature, as most of the work is carried out by male researchers, collecting data from male traditional practitioners, and thus often neglecting women’s specific health issues. This warrants a detailed review of the current knowledge about the major medicinal plants historically and still used for women’s health. Objective: This study aims to compile and critically analyze published data on the use of traditional herbal remedies by African women in addressing specific health conditions, in order to evaluate the potential of traditional medicine as a viable alternative or complementary approach to modern healthcare for women globally. Methods: Data were retrieved from databases by combining the following relevant keywords: “abortion, adverse, Africa, attendant, birth, botanical, delivery, developing, drug, ethnomedicine, ethnopharmacology, folk, gynecological, healing, infertility, herb, indigenous, lactation, medicine, native, obstetric, phytomedicine, plant, pregnancy, remedy, side, sub-Saharan, traditional, treatment, women”. Results: More than 125 studies, carried out across 12 African nations, revealed that up to 80% of African women resort to herbal medicines. An estimated 200 medicinally important plant species are reported to be utilized by women in different African countries, including Benin, Cameroon, Côte d’Ivoire, Egypt, Ethiopia, Ghana, Kenya, Mali, Nigeria, South Africa, Tanzania, and Zimbabwe. These herbs have many applications, mostly focused on infertility, pregnancy, painful menstruation, breast feeding, breast cancer, and contraception. Interestingly, according to their occurrence of usage, the plants most commonly reported for these conditions that are important to women are ambivalent plants (i.e., used both as foods and medicines) that include Zingiber officinale Roscoe, Allium sativum L., Cucurbita pepo L., and Ricinus communis L. Conclusions: Even though most women, in most African countries, do use traditional medicine, the amount of work published remains quite limited and no data are available in many countries. Therefore, it is desirable to expand African studies in this direction. Full article

The stigma and invisibility surrounding mental health often lead to alienation and reinforce societal misconceptions. This paper examines how the concept of inxeba elingaphakathi (the invisible wound) in isiXhosa encapsulates the emotional and psychological pain frequently overlooked in mental health discussions, particularly among Black South African women. Employing an Indigenous storytelling methodology, the study explores how social community caregiving can illuminate these hidden wounds and challenge prevailing stigma. By analyzing the societal factors shaping mental health perceptions, this research advocates for a culturally grounded approach to healing and belonging. Full article

Objective: This study explores the impact of public policies that promote social equity and rights to nature on subjective well-being (SWB). The focus is on how sustainability policies, particularly environmental protection and poverty reduction, have influenced life satisfaction in Ecuador. Design/methodology/approach: The research uses ordinal logistic regression models to analyze data from Ecuador’s National Survey of Employment, Unemployment and Underemployment. Life satisfaction is the dependent variable, while independent variables include income, education, job satisfaction, concern for the environment, and regional differences. The analysis covers data from 2007 and 2014, representing periods before and after Ecuador’s 2008 constitutional reform. This highlights the study’s temporal focus on changes in subjective well-being. Findings: The results indicate that implementing public social investment policies increases life satisfaction, particularly in regions such as the Coast. After the policy was implemented, income, higher education, job satisfaction, and concern for the environment were associated with higher levels of subjective well-being. However, disparities persist, with lower life satisfaction among Indigenous groups, women, the elderly, and those living in poverty. Originality/value: This study provides valuable insights into the relationship between sustainable policies and subjective well-being, highlighting Ecuador’s unique constitutional framework. It offers lessons for other developing nations seeking to balance social equity, economic growth, and environmental sustainability to improve overall quality of life. Full article

Metamorphosis is central to Indigenous Amazonian cosmologies, which often posit a period in the past when transformations from one being into another proliferated. This time gave way to the relative stability of the present that always runs the risk of going back to an ongoing process of transmutation. In this article, I highlight the significance of plants in Amerindian ontologies of becoming as catalysts of metamorphic movements through their entheogenic effects, through their curative properties and as the ancestors and teachers of humans. Beyond being the facilitators of other entities’ transformations and the virtual grandparents of all beings, plants are also masters of metamorphosis, displaying much more plasticity in adapting to their surroundings than animals. I argue that contemporary Amazonian women’s poetry translates the multiple transformations of vegetal life into literary form. In many Amazonian Indigenous communities, women have traditionally been the ones responsible for plant cultivation, while, in Western societies, women are often associated to certain parts of plants, such as flowers, and to nature as a whole. In the article, I analyze the poetry of Colombian author Anastasia Candre Yamacuri (1962–2014) and Peruvian writer Ana Varela Tafur (1963-), who emphasize the metamorphic potential of plants and the ontology of becoming at play in Amazonia. I contend that women’s writing on plants reflects evolving views on both plants’ and women’s roles in Amazonian societies, marked by rapid social transformation and environmental destruction. Full article

During the COVID-19 pandemic, Alaska communities faced an extremely challenging situation given their socioeconomic, cultural, and demographic characteristics, as well as issues related to remoteness and colonial legacy. This paper seeks to advance the understanding of the gendered impacts and implications of crises like the COVID-19 pandemic on Indigenous women in Alaskan urban and rural communities through a resilience lens. The paper addresses two primary research questions: (1) What are the impacts of the COVID-19 pandemic on Indigenous women in urban and rural Alaska, and specifically what are the gendered implications in the personal, sociocultural, and economic domains? (2) What are the strengths associated with women’s responses to COVID-19 that contribute to individual and community resilience during crises such as the COVID-19 pandemic, and what are the constraints? This research is based on seventeen in-depth thematic interviews conducted in the city of Anchorage, the hub community of Nome, and its neighboring rural communities on the Seward Peninsula. Using the deficit-based approach combined with a strength-based perspective, this study provides a comprehensive examination of Indigenous women experiences during the pandemic across key domains of gendered impacts and responses, also providing a first-ever analysis of differences between rural and urban settings. The results revealed that despite significant challenges in personal, sociocultural, and economic domains, women demonstrated resilience and resourcefulness, while serving as caregivers at home and across their communities. The Indigenous holistic concepts of health and well-being, along with values of care, mutual support, and strong social and kinship ties, combined with traditional land- and water-based activities and cultural practices, play a crucial role in times of crisis, significantly contributing to building resilience and fostering empowerment at both the individual and community levels. Full article

The Yanomami Indigenous Land (YIL) is heavily impacted by illegal gold mining, leading to significant contamination by methylmercury, a neurotoxin that poses severe risks to human health. The fetal brain is particularly susceptible to the neurotoxic effects of methylmercury, which can result in mild mental retardation (MMR). The goal of this study was to estimate the burden of disease (BoD) associated with methylmercury exposure in the YIL and its economic implications. The BoD calculations followed World Health Organization (WHO) methodologies. To estimate the local BoD, hair samples were collected from women of childbearing age in the Waikás, Mucajaí, Paapiu, and Maturacá regions. For broader estimates, data from the scientific literature were used. The average hair methylmercury concentrations in these investigated regions were 6.21 µg/g, 3.86 µg/g, 3.53 µg/g, and 2.96 µg/g, respectively. The MMR incidence rate (IR) in children ranged from 2.08 to 4.47 per 1000 in these regions. The Disability-Adjusted Life Years (DALYs) per 1000 births varied from 24.8 to 53.4. In the Worst-Case Scenario, MMR-IR reached 9 per 1000, with DALYs per 1000 births rising to 109.6. The estimated economic impact of methylmercury exposure ranged from USD 716,750 to USD 3,153,700. This study is the first to quantify the MMR incidence due to mercury in the YIL, highlighting the severe threat posed by gold mining to the health and survival of the Yanomami people. Full article