Search Results (50)

This paper investigates the complex relations between the Italian states, particularly Venice and Florence, and France at the beginning (c. 1560–1565) of the French Wars of Religion (c. 1560–1598). Focusing on the early years of the conflict, it highlights the “Italian” perception of France’s politico-religious upheavals and their profound implications for governance and state stability. Drawing on diplomatic correspondence and political reflections, the analysis reveals contrasting approaches among Venetian ambassadors: in particular, Giovanni Michiel advocated conciliatory policies to avert civil war, while Michele Suriano favored uncompromising anti-heresy measures. Niccolò Tornabuoni, serving as the Florentine ambassador in France, evolved from moderate criticism to a rigidly anti-Protestant position, mirroring Cosimo de’ Medici’s shift toward Counter-Reformation policies. This study situates these early reflections within the broader context of Venice’s internal tensions, marked by the diffusion of Reformation ideas and anti-papal currents, and Florence’s strategic alignment with Spain. It also underscores the role of these conflicts in shaping the politico-diplomatic strategies and reinforcing the perceived necessity of religious uniformity as a safeguard against political and social destabilization. The final part is directly linked to the sources and arguments as it contextualizes the diplomatic responses of Venetian and Florentine envoys within the broader political–religious transformations of the period. Full article

The relationship between Scripture and the Liturgy remains one of the most extensively debated subjects in theological discourse. In the wake of the Protestant Reformation and the Catholic Counter-Reformation, a divided Christendom witnessed the rise of a dichotomy between Scripture and Liturgy, as well as between the Word and the Sacrament. This dichotomy, however, is absent from the patristic thought, which perceives the unity and complementarity between Scripture and Liturgy, owing to their shared belonging to the one life of the Church—broadly defined as Tradition—and to the way they are understood and experienced as interconnected modes through which the singular Mystery of Jesus Christ is communicated to the faithful. The present study aims to demonstrate this unity by drawing on a substantial body of patristic writings, highlighting the fact that the life of the Church is one and is lived both as the rule of faith and the rule of prayer, and that through it, one and the same Christ communicates Himself to the faithful both through the Word and through the Holy Sacraments. For the Church Fathers, the Christian faith is not an abstract doctrine about Christ, but a real and personal encounter and communion with Him in the life of the Church. This patristic approach may offer a starting point for contemporary Christianity in addressing the current liturgical crisis and in rethinking and renewing future ecumenical dialogue. Such renewal presupposes a movement beyond secular formalism and nominalism, which have fostered excessive conceptualization and an antithetical view of Scripture and Liturgy, Word and Sacrament. Full article

This study examines the role of creative resistance, or “artivism”, in Nigeria’s #EndSARS movement, a youth-led campaign against police brutality that peaked in October 2020. Drawing on Robert Entman’s Framing Theory, it analyzes how different art forms reframed public perceptions of the Special Anti-Robbery Squad (SARS) and countered government efforts to delegitimize the protests. Using a qualitative approach, the research employs purposive sampling of Twitter-sourced art forms to explore how these pieces exposed systemic injustice, amplified protester voices, and mobilized local and global support. Findings reveal that artivists personalized SARS brutality, dismantled narratives portraying protesters as criminals, and invoked moral urgency through evocative symbolism, leveraging social media’s virality to sustain the movement’s momentum. The study highlights SARS’ paradoxical role as a state-sanctioned yet reviled entity, demonstrating how creative expressions clarified this ambiguity into a clarion call for reform. By situating #EndSARS within Nigeria’s protest legacy, this analysis underscores art’s transformative power in digital-age activism, offering a blueprint for resistance against oppression. It contributes to scholarship on social movements by illustrating how art and technology intersect to challenge power, preserve collective memory, and demand accountability, with implications for future struggles in Nigeria and beyond. Full article

In this article, I consider the narratives framing Italian-language accounts of ecclesiastical censorship in early modern Italy and its impact on the modern Italian state. I set out Adriano Prosperi, Vittorio Frajese and Gigliola Fragnito’s interpretations of the significance of the Roman Inquisition and the Congregation of the Index. Although each of these historians engaged with the theories of modernity developed by such scholars as Max Weber and Michel Foucault, I argue that their narratives were informed by a desire to explain a different historical problem. Weber and Foucault sought to demonstrate that the achievements of modern society were achieved through the creation of structures of social discipline that impinged upon individual liberty. The historians I consider here addressed a different question. They were seeking to consider whether the suppression of individual liberty enacted by the Catholic Church’s disciplinary structures prevented Italy’s progress to modernity and statehood. These arguments were initially formulated during the mid-to-late nineteenth century by such scholars and politicians as Bertrando Spaventa and Francesco de Sanctis, whose thought had been shaped by exposure to Hegelian historical and philosophical thought. In this paper, I argue that in Italian historical discourse, accounts of the nature and effects of ecclesiastical censorship have been framed by what is, in effect, an inverted Protestant narrative of progress. Full article

Forest tenure reforms through community-based forest management programs have gained popularity in the Global South. Agricultural land use and local forest encroachment have caused the global decline of natural forests. Most community forestry (CF) studies have considered local communities as a state intervention target, underestimating their agency in local forest management. Therefore, this study aims to scrutinize land-related and counter techniques employed by the forest department and local communities in Myanmar to determine the incongruent and insufficient arrangement of de jure procedures in state CF programs. The findings reveal that although the CF program is deployed as a land control tool to regain the “reserved forest” status, realizing its institutional goals is difficult owing to local communities’ land utilization practices. Additionally, CF’s rigid institutional approach cannot manage changing, diverse, and minute local land control techniques. Meanwhile, local communities lack the indispensable, customary arrangements, leading to unequal land use, owing to which the state has to become a guarantor of common forest resources. Thus, this nature of contesting encroached forests reveals the need to critically reconsider land rights and invoke more profound steps beyond the framing of the contemporary “bundle of rights”. Full article

This essay is about the uses of martyrdom works in Spain and among Elizabethan English Catholics with special reference to their beatification cause by the Dicastery for the Causes of Saints. There are two related points in this essay. First, Spanish martyrdom was more about fighting the Turks than fighting the Protestant English; secondly, hagiographic texts were more about submitting evidence to Rome for classification as a martyr than overthrowing the English government. We need to consider these two issues together if we are to better understand that the story of Spanish Catholic martyrs is really not about a larger narrative of Catholics v. Protestants, especially English Protestants. I argue, first, that late sixteenth-century European works about martyrdom reflected competing definitions of the experience. This diversity cannot be summarised in Protestant vs. Catholic definitions of martyrdom, as has been argued so far. I will show that, within Catholicism, there were two main definitions of martyrdom: first, that which focused on Christian martyrs in relation to other faiths, especially Islam; and, secondly, that which focused on Catholic martyrs in relation to Protestant heretics. I will use Spanish evidence about the former and English and Italian evidence about the latter. Further, I will demonstrate that, within Counterreformation Catholicism, Canon law definitions and beatification procedures impacted the production and uses of martyrdom works both in Spain as well as among English Catholics who were implicated in the Impresa d’Inghilterra during Philip II’s reign. Secondly, I argue that the historiographical debate about whether Elizabethan English Catholics who were tried for treason died for their faith or, indeed, for treason, has been missing the point. I will show, first, that it is reasonable to state they died as martyrs according to Canon law and for treason according to common law; secondly, that most Catholic works about their martyrdom have been wrongly regarded as either hagiographical or aimed at keeping the old faith alive among exiles. New research about the Elizabethan Catholic martyrs conducted in previously ignored Roman archives reveals the importance of martyrdom literature for legal reasons. This essay begins to fill the gap about some of the legal uses of martyrdom literature which the Dicastery for the Causes of Saints needs in order to instruct and rule on beatification causes. Full article

Since the 1970s, the issue of ageing farmers and generational renewal in agriculture has consistently attracted the attention of policymakers. However, despite successive reforms of the European Union Structural Funds, efforts to encourage young people to enter the agricultural sector remain largely focused on agricultural and rural policies, specifically on the First Settlement scheme. This paper highlights the role of the European Union’s rural development policy in supporting and encouraging generational renewal in agriculture. A qualitative analysis of the Italian case examining some of the demographic changes that have occurred within the agricultural system at the regional level has been conducted. The analysis is based on the comparison of policy implementations in different programming periods. Using data from the General Censuses of Agriculture and the Italian Agricultural Payments Agency—supplemented by the Annual Implementation Reports of the Italian Rural Development Programmes—the research traces the evolution of initiatives supporting young farmers. The main findings reveal a notable decline in the number of young people in the primary sector over the last decade, together with an ageing population of agricultural farmers. Measures to support young farmers under the Common Agricultural Policy appear to be ineffective in countering the ageing trend. There is scope for integrated policies to enhance the attractiveness and profitability of rural areas and to ensure long-term sustainable generational renewal in the agricultural sector. Full article

After the Council of Trent (1545–1563), the Catholic Church undertook a profound renovation, which affected the spatial configuration of the churches to adjust to the spirit of the Counter-Reformation. The acoustic cultural heritage in these spaces have been studied by different researchers, proposing the joint analysis of 66 Catholic churches from the Baroque period. This study delves into the global characterisation of the sample and establishes correlations between geometric and acoustic parameters. From the acoustic analysis, it is clear that the central floor typology, as opposed to Latin cross churches, presents better average values of musical clarity in relation to their volume. The analysis of the relationship between acoustic and geometric parameters, when the sample of churches is discriminated by typology, allows for the establishment of appropriate correlations for Latin cross floor plans, single naves and basilicas, but not when the analysis is carried out for the entire sample. These correlations are a tool that allows us to evaluate acoustic parameters not measured in situ in Catholic churches of the Baroque period in a predictive way as a function of other measured acoustic or geometric parameters. Full article

In the aftermath of the 2003 Casablanca bombings, the Moroccan state emphasized, through official public discourse, the components that constitute “official Moroccan Islam” to combat extremist ideologies. These religious elements include Mālikism in jurisprudence, Ashʿarism in theology, and the Sufism of Imam Al-Junayd (d. 298/910), all balanced by the pledge of allegiance to King Mohammed VI (a descendant of the Sharifian lineage), the constitutionally designated Commander of the Faithful and sole religious leader. Since the reform policy initiated in 2004, the Moroccan state has constructed a narrative on the distinctiveness of Moroccan Islam—moderate and tolerant—and promoted it among its own citizens and beyond its borders. However, while the Moroccan state claims to have a unique form of Islam, controversial arguments have been raised questioning the nature of the state’s purported Islam. Other criticisms include investigating the state’s endorsement of Sufism and its broader policy of institutionalization. Yet, this article argues that the state supports any form of Islam, not necessarily Sufism, that aligns with its religious and political leadership. Like other Arab and Muslim states, Morocco’s religious policy is impacted by the global context, where Salafism is now perceived as a threat to established worldviews. In addition, this article argues that Morocco’s support for Sufi Islam is based not merely on its perceived political passivity, but because it complements the state’s policies and gains advantages from this support. It concludes that the official narrative of Moroccan Islam, which emphasizes a Sufi-oriented approach to counter extremism, is open to question, particularly given that Salafism was the state’s preferred form of Islam in post-colonial Morocco. This highlights the complex and often conflicting relationship between political actors and religious leaders in shaping Morocco’s religious discourse. Full article

Between the 16th and 17th centuries, the conservative characteristic of rural environments and mountain communities represented one of the main worries of the Larian Church, which, despite the work of reform of religious customs undertaken by the order of preachers in the late Middle Ages (not unrelated to the genesis of the accusation of diabolic witchcraft), it found itself confronted with the shortcomings (from the interference of the laity in religious life to suspicious devotions via the mixture of the sacred and magical animistic legacies) originating from decades of neglect in the management of valley parishes and the laxity of the secular clergy. This concern had to be reconciled, from the first decades of the sixteenth century onward, with the need to counter the Protestant presence. The “singular” way in which diocesan ordinaries sought in the aftermath of the Tridentine Council to re-establish orthopraxy in the only diocese in the peninsula subject to secular authorities of the Reformed faith, and in which an Italophone Protestant community was permanently present for several decades, represents an important case study for understanding the anomaly of the local bishop’s courts (and the inquisition) transformed during this time from bitter enemies of the secta strigiarum into “witch lawyers”, and for illuminating the deeper reasons for the limits of the fight against superstitions in the entire peninsula. Full article

Owing to medical historian Erwin H. Ackerknecht’s (1906–1988) pioneering study “Medicine at the Paris Hospital, 1794–1848” (1967), the year 1794 is seen as the decisive separation date on which the development and reorganization of the Parisian clinical school—as a broad movement and a system of medical education and clinical practice—distanced it from the traditions of the 18th century. This precise dating is based on the “Rapport et projet de décret sur l’établissement d’une École centrale de Santé à Paris” (1794) by the French clinician and naturalist Antoine-François Fourcroy (1755–1809), which appeared five years after the French Revolution. Fourcroy was asked by the Conseil d’État to submit a detailed report in which he was obliged to comment on the existing health situation and the state of medical care and research. His report thereby ventured so far as to request the continued dissolution of all medical faculties in France, as these institutions were seen as counter-revolutionary hotbeds in the wider educational landscape of the Grande Nation. Fourcroy’s recommendations were implemented a short time later; he had recommended that medical training should be established again in the traditional locations of Paris, Montpellier, and Strasbourg in France yet in the different settings of so-called health schools, Écoles de Santé. In this article, I look at the corresponding training and care structures after the French Revolution, as well as some of the specific reasons which led to the complete suspension of teaching in academic medicine at the time. In the more recent research literature, Ackerknecht’s view has undergone some modifications, whereby the fixation on the date 1794 has been challenged since the French traditions of the royalistic period have hardly been considered. Furthermore, it has been argued that the reorganization of medicine during the time of the Empire remained largely based on knowledge structures derived from the previous 18th century. In order to keep the complex scientific, institutional, and socio-economic conditions of the context of Parisian Academic Medicine aligned, I first explore some developments up to the time of the French Revolution (1789), before assessing the implications of the reform of knowledge structures and curricular programs instigated since the 1790s, as these remain relevant to medical history in the 19th century. Full article

The practice of stormwater management has evolved from a singular focus on drainage to a multifaceted approach to support the integrated urban development of healthy, livable, ecological, and water sensitive cities from neighborhood to metropolitan scales. A review of the knowledge base and practice by the professional stormwater management community shows attributes that favor an integrative approach to achieve co-benefits across sectors. Research into stormwater management addresses its functional areas of drainage, flood control, flood plain management, water quality control, urban ecology, recreation, and city beautification. Legacy path dependance affects the potential to reform land use practices, while stormwater management practice is affected by climate change, sea level rise, urbanization, inequality, and poor governance. This review shows a status where technical methods are well advanced but integrative frameworks to address social, ecological and infrastructure needs are more challenging. The sensitivity of ecological issues is most evident in cities in coastal zones. Organizational initiatives are needed to counter the neglect of essential maintenance and sustain flood risk reduction in cities. Stormwater management is related to other integrative tools, including IWRM, One Water, One Health, and Integrated Flood Management, as well as the broader concept of urban planning. This research review demonstrates the opportunities and needs for the advancement of an integrated approach to stormwater management to support urban development. Stormwater capture and rainfall harvesting offer major opportunities to augment scarce water supplies. Nature-based solutions like low-impact development and the sponge city concept show promise to transform cities. Major cities face challenges to sustain conveyance corridors for major flows and to store and treat combined sewer runoff. The neighborhood focus of stormwater management elevates the importance of participation and inclusion to advance environmental justice and strengthen social capital. Integrating organizational initiatives from local to city scales and funding improvements to stormwater systems are major challenges that require leadership from higher governance levels, although governments face resistance to change toward integration, especially in countries with poor land use and public works management systems. Finding solutions to neighborhood issues and the connectivity of water systems at larger scales requires complex approaches to urban planning and represent an important agenda for urban and water governance going forward. Full article

The function of affectivity has generally focused on post-Council of Trent paintings, where artists sought a new visual language to address the imperative function of sacred images in the face of Protestant criticism and iconoclasm, either guided by the Council’s decree on images, post-Tridentine treatises on sacred art, or by the Counter-Reformation climate of late Cinquecento and early Seicento Italy. This essay redirects the origins of the transformation of the function of chiaroscuro from objective to subjective, from corporeal to spiritual, and from rational to affective to a much earlier period in late Quattrocento and early Cinquecento Milan with Leonardo da Vinci. By tracing the transformation of chiaroscuro as a vehicle of affect beginning with Leonardo’s Virgin of the Rocks, it will become evident that chiaroscuro became a device used to focalize the viewers’ experience dramatically and to move viewers visually and mystically toward unification with God under the influence of the Franciscans. Full article

The unity of the Persons of the Trinity is the source and highest exemplar of Christian unity which all ecumenical initiatives seek. During his earthly ministry, our Lord Jesus Christ prayed for the unity of Christians (John 17:21). This prayer of Jesus furnishes us with the fundamental inspiration for the ecumenical movement in all its dimensions of expression. Right from the beginning, the Christian church has experienced rifts in both the West and the East. The modern ecumenical movement is an attempt to restore Christian unity against the background of 16th century divisions attendant upon the Protestant Reformation. It is also conducted in hindsight of the Protestant Reformation that the 19th and 20th century missionary activities of Christian churches from Europe in Nigeria took place. Several historical factors have shaped the successes and failures of significant missionary endeavors. This article highlights a few of those historical factors in a bid to identify the roots of discord and footprints of ecumenism at the beginning of the establishment of Christian churches in Nigeria. The goal intended to be realized through this historical excursus is to engender a livelier ecumenical hope for Christian unity in Nigeria while maintaining the already-achieved progress made so far, as well as countering further divisions. Full article

Human decision-making is prone to biases and the use of heuristics that can result in making logical errors and erroneous causal connections, which were evident during COVID-19 policy developments and potentially contributed to the inadequate and costly responses to COVID-19. There are decision-making frameworks and tools that can improve organisational decision-making. It is currently unknown as to what extent public health administrations have been using these structured organisational-level decision-making processes to counter decision-making biases. Current reviews of COVID-19 policies could examine not just the content of policy decisions but also how decisions were made. We recommend that understanding whether these decision-making processes have been used in public health administration is key to policy reform and learning from the COVID-19 pandemic. This is a research and practice gap that has significant implications for a wide range of public health policy areas and potentially could have made a profound difference in COVID-19-related policy responses. Full article