Search Results (105)

As a cultural corridor connecting the Central Plains and Northeast China, the Liaoxi Corridor has a special position in the transmission of traditional Chinese culture. Traditional villages in the region have preserved rich intangible cultural heritage and traditional architectural features, which highlight the historical heritage of multicultural intermingling. This study fills the gap in the spatial distribution of traditional villages in the Liaoxi Corridor and reveals their spatial distribution pattern, which is of great theoretical significance. Using Geographic Information System (GIS) spatial analysis and quantitative geography, this study analyzes the spatial pattern of traditional villages and the influencing factors. The results show that traditional villages in the Liaoxi Corridor are clustered, forming high-density settlement areas in Chaoyang County and Beizhen City. Most villages are located in hilly and mountainous areas and river valleys and are affected by the natural geographic environment (topography and water sources) and historical and human factors (immigration and settlement, border defense, ethnic integration, etc.). In conclusion, this study provides a scientific basis and practical reference for rural revitalization, cultural heritage protection, and regional coordinated development, aiming at revealing the geographical and cultural mechanisms behind the spatial distribution of traditional villages. Full article

Drawing on data from a three-year longitudinal study of 56 Chinese–Canadian families with early elementary school-aged children, this study explores Chinese immigrant parents’ lived-through emotional experiences of heritage language maintenance (HLM). Informed by Vygotsky’s concept of perezhivanie, thematic analysis of annual interview data reveals the mixed and refracted nature of parental emotions involved in Chinese language preservation and bilingual child-rearing. These emotional experiences were profoundly shaped by the intersection of environmental, personal, and situational factors and were deeply entangled with parents’ perceptions of and attitudes toward their children’s heritage language learning and use at home. The emotional work involved significantly influenced the parents’ language and literacy planning and HLM practices. By foregrounding the emotional dimensions of heritage language education, this study offers important implications for educational stakeholders seeking to support immigrant parents both emotionally and practically in raising bilingual children in the host country. Full article

Background/Objectives: Although several studies have examined the importance of social capital to individual health, the relationship between social capital and family well-being remains unclear. This study examines the relationships among social capital, parental depressive symptoms, and family well-being, and evaluates whether parental depressive symptoms mediate the association between social capital and family well-being in immigrant Chinese and native Japanese families. Methods: A cross-sectional study using Google questionnaires was conducted between January and April 2024 among parents of local Japanese and immigrant Chinese families with children. The survey assessed demographics and social capital using the PSCS-16 and K6 Scale, family well-being using the General Functioning Index of the Family Assessment Device, and family life satisfaction using the New Brief Job Stress Questionnaire. Multiple-group structural equation modeling clarified the association between bonding and bridging social capital and family well-being. Results: The survey data was collected from 133 parents (75 Japanese and 58 Chinese) of preschool children aged six years and under. About 81.2% of respondents were mothers and 18.8% were fathers, with the majority aged between 30 to 39 years (63.9%). Bonding social capital was positively associated with family well-being among Japanese families. In Chinese families, bonding social capital was indirectly associated with family well-being by reducing parental depressive symptoms. Conclusions: These findings highlight the importance of enhancing bonding social capital to benefit both native and immigrant families. Besides, policymakers should consider tailored strategies that reflect the differing needs of both groups. Full article

As the COVID-19 pandemic evolved, long COVID emerged as a significant threat to public health, characterized by one or more persistent symptoms impacting organ systems beyond 12 weeks of infection. Informative research has been derived from assessments of long COVID among the Chinese populace. However, none of these studies considered the COVID-19 experience of Chinese residents in Canada. Objectives: We aimed to fill this literature gap by delineating the long COVID experience, prevalence, and associated factors among a sample of Chinese residing in Canada during the pandemic. Methods: The present study employed a cross-sectional online survey questionnaire distributed to a sample of Canadian Chinese using a convenience sampling procedure from 22 December 2022 to 15 February 2023. Respondents were probed for sociodemographic background and health-, COVID-, and vaccine-related characteristics. Logistic LASSO regression was used for model building, and multivariate logistic regression was used to identify factors associated with developing long COVID. Results: Among 491 eligible participants, 63 (12.83%) reported experiencing long COVID with a mean duration of 5.31 (95% CI: 4.06–6.57) months and major symptoms including difficulty concentrating (21.67%), pain/discomfort (15.00%), as well as anxiety/depression (8.33%). Our final model identified significant associations between long COVID and two or more COVID-19 infections (OR = 23.725, 95% CI: 5.098–110.398, p < 0.0001), very severe/severe symptoms (OR = 3.177, 95% CI: 1.160–8.702, p = 0.0246), over-the-counter medicine (OR = 2.473, 95% CI: 1.035–5.909, p = 0.0416), and traditional Chinese medicine (OR = 8.259, 95% CI: 3.016–22.620, p < 0.0001). Further, we identified a significant protective effect of very good/good health status (OR = 0.247, 95% CI: 0.112–0.544, p = 0.0005). Conclusions: Long COVID effected a notable proportion of Canadian Chinese for a prolonged period during the COVID-19 pandemic. Our findings underscore the importance of preexisting health status and reinfection prevention when managing long COVID. Moreover, our work indicates an association between using over-the-counter medicine or traditional Chinese medicine and long COVID experience among Canadian Chinese. Full article

Background: Vast spatial mobility changes happened globally during the COVID-19 pandemic, profoundly affecting older adults’ well-being and active aging experience. This study aims to examine how the virtual environment and cyberspace, in conjunction with the physical and social neighbourhood environments, influence outdoor activities and spatial mobility for older immigrants. Methods: Four online focus groups were conducted with 25 older Chinese immigrants aged 65 and over in the Greater Toronto Area, Canada. The focus groups explored coping strategies during the pandemic and spatial mobility patterns related to different activity types such as grocery shopping, leisure activities and physical exercises, social and familial activities, and healthcare. Qualitative thematic analysis was conducted guided by the neighbourhood and health theoretical framework. Results: The overall engagement of older Chinese immigrants in various types of outdoor activities declined drastically and the spatial mobility pattern was complex. This change was shaped largely by the intersecting physical/built (e.g., residential conditions, access to public spaces), social (e.g., social support, interpersonal cohesion) and virtual (e.g., online communities and internet-based resources) environmental factors, as well as individual risk perceptions towards COVID-19 and public health interventions during the pandemic. Conclusions: Virtual environment emerged as an important domain that compensates for the heavily reduced spatial mobility of the group during the pandemic. It functioned as a vital channel for older Chinese immigrants to sustain the necessary leisure, social, and healthcare-related activities and maintain well-being during the pandemic. The study provides implications for addressing neighbourhood-level factors in policymaking and implementing initiatives to enhance active ageing experience of older Chinese immigrants. Full article

Background/Objectives: Preschool children learn to express emotions in accordance with sociocultural norms. Parental emotion talk (ET) has been theorized to shape these processes. Limited research has examined preschoolers’ observed emotion expressions and emotion-related behaviors in culturally diverse samples. We sought to explore the following: (1) cultural group differences and similarities in observed emotion expressions (anger, sadness, and positive emotions) and emotion-related behaviors between Chinese American and Mexican American preschoolers, and (2) the concurrent links between parental ET and children’s emotion expressions. Methods: In a sample of 86 children (age range = 38 to 70 months, 62% girls) from low-income immigrant families (Mexican Americans/MA = 43 and Chinese Americans/CA = 43), the observed children’s emotion expressions and emotion-related behaviors were coded based on a frustration-eliciting task. Parental ET quality and quantity were coded from transcripts of a parent–child shared reading task. Results: MA children expressed more anger and sadness, but the two groups did not differ on positive emotions or emotion-related behaviors. Multiple regressions showed that children whose parents engaged in more ET expressed higher levels of anger and sadness and used more non-feeling state languages than children whose parents engaged in less ET. Conclusions: The results revealed cultural variations in preschool-age children’s emotion expressions and provided support for associations between parental ET and children’s emotion expressions. Full article

Taking Yunyu New Village in Nanyang City, a typical newly built resettlement area of the South-to-North Water Diversion Project of China, as an example, this paper tries to construct a health environment evaluation index system for the resettlement area and determines the priority and content of residential environment renovation in the resettlement area through residents’ health satisfaction evaluation and IPA analysis. The results revealed that six factors, namely, winter insulation, summer heat insulation, quality of domestic drinking water, indoor natural light environment, humanized design, and architectural plane function design, need to be renovated first. For the indoor environment, which is the focus of renovation, the light and heat environments were evaluated via field measurements and simulation experiments. The results show that the indoor comfort, daylighting, and energy savings of the surveyed buildings all fail to meet Chinese building design standards. Corresponding optimization strategies for indoor ventilation, thermal insulation performance of the envelope structure, and window wall ratio are proposed and verified via relevant software simulations and immigrants’ wishes. For the outdoor environment, we investigate the living habits and renovation needs of immigrants from the aspects of public space and courtyard space in the resettlement area and propose corresponding optimization strategies. The results of this research can help enhance the sense of gain and happiness of immigrants in the resettlement and provide a reference for improving the living environment of the same type of immigrant resettlement area. Full article

The relationship between race and labour has been analyzed from different theoretical perspectives. Some have focused on the connection between race and the extraction of surplus from people of colour, Black people in particular Others have integrated race within the context of capitalism as a world system or have focused on race as a category of exploitation that defines both feudalism and capitalism that is essential for the survival of capitalism. This paper argues that, to understand the relation between race and labour, race must be understood as legal status. Race is a set of legal rights given to or withheld from workers because of loosely defined and arbitrarily selected physical characteristics. By assigning different rights to workers based on race, their labour is racialized, and race becomes an important element to the functioning of capitalism because it defines the value of labour. As legal status, race is defined and enforced by the state. In addition, this paper analyses the development of US naturalization and immigration law from 1790 to 1964, selected as an example of the process of racialization of labour. Specifically, it discusses the process of racialization of labour by connecting it to the concept of Westphalian sovereignty and the differentiation between natural and political rights. It concludes that, between 1790 and 1965, race supported the development and stability of US capitalism through the development of three distinct highly racialized labour markets: the Northeast, mostly defined by the racialization of European workers along a scale of whiteness; the West, determined by the racialization of Asian and, later, Latino workers; and the South, characterized by the racialization of African Americans and selected southern European workers, Italians in particular, and, later, Latino workers. These three markets operated in symbiosis with each other and featured different forms of racialization of labour, as defined by different forms of enforcement of race as legal status, ranging from the Chinese Exclusion Act of 1882 on the West Coast to the Jim Crow System that emerged in the southern states after the Compromise of 1877 and the Immigration Act of 1924 that dramatically limited immigration from southern and Eastern Europe. Full article

The Peranakan Chinese, formed through intermarriage between Chinese immigrants and Southeast Asian indigenous people, represent a unique example of cultural amalgamation. As modern society evolves, the conservation of their culture faces significant challenges, particularly in balancing heritage preservation with contemporary relevance. Addressing how Peranakan cultural products can meet the functional and emotional needs of modern audiences while achieving sustainable cultural development is a question worthy of in-depth exploration. This study uses the “SR” furniture series from Singapore’s “I” brand as a case study to examine how cultural products can integrate Peranakan heritage into modern life while promoting cultural conservation. Guided by affordance theory and thematic analysis, this research identifies four key strategies: (1) Cultural Integration and Expression; (2) Modern Innovation in Furniture Design; (3) Promotion and Sustainability; and (4) Social Engagement and Education. Based on these strategies, this study proposes a framework for cultural conservation in furniture development. This framework offers actionable strategies for designers, businesses, and policymakers to create products that meet both functional and emotional needs while fostering cultural conservation and adaptation in a globalized context. Full article

The immigrant guildhall was an important landscape element in the cities of Sichuan during the Qing Dynasty. This study explores the attribute characteristics, spatial distribution characteristics, and spatial layout rules of immigrant guildhalls by examining the Chengdu prefectural city during the Qing Dynasty as an example, using qualitative logical induction, GIS spatial analysis, and spatial syntax. The results show the following. (1) Immigrant guildhalls were civic buildings with a low level of support for the official regime. They had a grand scale, prominent building height, and unique architectural shape. (2) The layout rules for immigrant guildhalls included keeping immigrant guildhalls a certain distance from the dominant administrative, cultural, and educational facilities. Immigrant guildhalls had limited participation in the construction of the main axis of the city but partially participated in the construction of the secondary axis of the city. Immigrant guildhalls were mainly located in areas with well-developed businesses and convenient road transportation. (3) The official adopts two methods, control and utilization, to enable immigrant guildhalls to participate in the construction of the urban landscape order. These findings reveal the characteristics of the layout of immigrant guildhalls in the city during the Qing Dynasty and provide a basis for understanding the construction order of traditional Chinese cities. Full article

In the mid-seventeenth century, Chinese Chan master Yinyuan Longqi 隱元隆琦 (Jp. Ingen Ryūki, 1592–1673), accompanied by several disciples, traveled to Japan and established Ōbaku Zen, a new sect of Zen Buddhism in Tokugawa Japan. Ōbaku art, particularly portrait paintings of Ōbaku abbots and their spiritual predecessors, became critical representations of the sect and greatly influenced later Japanese Buddhist art. While much of the existing scholarship focuses on the artistic and stylistic aspects of Ōbaku portraiture, this paper emphasizes its religious context and doctrinal dimensions. Building on Elizabeth Horton Sharf’s inquiry into the “meaning and function” of Ōbaku portrait painting, the paper investigates how Ōbaku doctrine is expressed through these images. Using the Triptych of Three Zen Masters: Linji, Bodhidharma, and Deshan as a case study, this paper explores the role of portraiture in visually conveying Ōbaku teachings and the religious aspirations of those Chinese immigrant monks. By examining the integration of image, inscription, and seal as a unified “pictorial trinity”, the paper argues that Ōbaku portraiture embodies the sect’s distinct doctrine, rooted in Ming-era Chan practices such as beating, shouting, and strict dharma transmission. Moreover, the prominence of Bodhidharma in Ōbaku portraits, as illustrated in the triptych, reflects these Chinese immigrant monks’ desire to emulate Bodhidharma in spreading the dharma and expanding their sect’s influence in a new land. Full article

The Chinese Christian community occupies an essential position in the pluralistic religious landscape of modern Singapore, which is known as a multicultural and multiracial immigrant society. Despite being a minority compared with Buddhists and Taoists in Singapore, the historical formation and contemporary existence of the Chinese Christian community in Singapore not only embodies religious diversity, but also contributes significantly to Singapore’s social development. This paper zooms into the founding and evolution of the Jubilee Church to see how Chinese Christians contributed to the revolutionary cause, took part in the anti-opium movement, and advanced educational activities in Singapore. Particularly, by establishing the Singapore Reading Room, participating in the founding of the Anti-Opium Society and the Chinese Kindergarten, the Jubilee Church played an important role in Singapore’s history, contributing to the modernization of Singapore in terms of advancing ideas, improving social order, and promoting education. We aim to shed light on how Chinese Christians were engaged in social activities, taking up significant roles in the transformation of the Chinese diaspora in Singapore. More importantly, we argue that these varied social engagements significantly impacted the development of Christianity. Through a detailed historical case study on the Jubilee Church, this paper proposes that social functions and religious evangelization are mutually constitutive, thus complicating our understanding of the entangled relationship among Chinese diaspora, Christianity, and motherland China. Full article

Objectives: This study compared the psychological wellbeing, life satisfaction, and perceived social support in Chinese older immigrants living in Canada between the early (i.e., Wave 1: September–November 2020) and late (i.e., Wave 2: January–February 2023) stages of the COVID-19 pandemic. Additionally, it assessed perceived social support from family, friends, or others as predictors for psychological wellbeing and life satisfaction in this population. Methods: These questions were addressed with a cross-sectional survey design with two independent samples at Wave 1 (n = 171) and Wave 2 (n = 191), respectively. Results: The results revealed lower levels of psychological wellbeing, life satisfaction, and perceived social support in Wave 2 compared to Wave 1. The hierarchical regression models identified social support from friends (but not from family or others) as a significant predictor for psychological wellbeing and life satisfaction. Additionally, a higher level of income and being a male predicted better psychological wellbeing. A higher level of income and a lower level of education predicted greater life satisfaction. Conclusions: The findings suggest a deterioration in psychological wellbeing and life satisfaction from the early to late stages of the pandemic and highlight the protective effect of social support from friends among Chinese older immigrants. Full article

Multilingual and multicultural worship can take on many models and expressions. Initially, Chinese immigration to the UK in the 1950s and 1960s led to an increased population of churches. Many Chinese church services were conducted in Cantonese, catering to the needs of first-generation immigrants, mainly from Hong Kong. Yet, the children of these older generations grew up with a bicultural hybridized identity expressed first in small English-speaking youth groups that led to English-speaking worship services within Chinese churches. Contributing to the field of worship studies through music repertoire studies over four weeks in June and July 2017 at Birmingham Chinese Evangelical Church, we raised the following questions: (1) what do the chosen worship songs represent with regards to the liturgical theology and cultural expressions of this community and (2) how is self-perception and perception of the divine expressed in the lyrical themes of these songs? Our study revealed that singing English songs from the West dominated the corporate liturgical identity of these services. Yet, through a British-born Chinese evangelical cultural reading, some lyrical themes were particularly resonant within Chinese culture, such as honor, shame, reverence, and bowing. Full article

This research explores the profound impact of digital media on the lives of Chinese immigrants in Ikebukuro Chinatown. It illustrates how the Internet and digital platforms have transformed their economic, social, and identity landscapes. Employing qualitative methods such as surveys and interviews, this study underscores the pivotal role of social media in creating expansive networks. These networks facilitate ethnic entrepreneurship and enhance cultural visibility, contributing to the deterritorialization of traditional community confines. This empowerment enables the Chinese diaspora in Ikebukuro to cultivate a rich, interconnected social tapestry that extends beyond geographic limitations. The findings underscore the central role of digital media mediatization processes in redefining immigrant experiences. Additionally, they promote deeper, more dynamic integration within the host society’s multicultural environment. This transformative shift emphasizes the emergence of a more fluid, networked form of community and identity among immigrants. It challenges conventional enclave models and offers new perspectives on diaspora engagement in the digital age. Full article