Religious Pluralism in the Chinese Diaspora of Southeast Asia

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (15 March 2024) | Viewed by 1525

Special Issue Editors


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Guest Editor
Director of the Center for Research on Southeast Asian Chinese Documents, Xiamen University Malaysia, Jalan Sunsuria, Bandar Sunsuria, Sepang 43900, Selangor, Malaysia
Interests: Buddhism; Taoism and Chinese popular religion in Singapore and Malaysia; Chinese education; history of Chinese in southeast Asia

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Guest Editor
Department of Chinese Studies, National University of Singapore, Singapore 119260, Singapore
Interests: Chinese religion; Chinese temples and networks in southeast Asia; Daoist studies; local communal religion; spirit possession; religion and ecology; material culture; ritual theory
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Special Issue Information

Dear colleagues,

Since the 19th century, the China migration waves have brought Chinese migrants to different parts of the world, especially to the Southeast Asia regions. With the existing religions in Southeast Asia, for example, Islam and Hinduism, the Chinese diaspora further enriched the plurality of the society by importing Chinese culture and beliefs. Meanwhile, the Chinese diaspora and its religions have also been exposed in a plurality society, forming the scenery of religious pluralism. According to Ian Hamnett (1990), referring to “religious pluralism”, it could be a state of affairs that denotes the coexistence of multiple religious traditions within the same society; or as an ideology that supports religious diversity and rejects exclusivism. This phenomenon could be traced easily in the diasporic Chinese community.

This special issue includes papers focusing on different topics about religious pluralism among the Chinese diaspora of Southeast Asia. We focus on the plurality of overseas Chinese belief systems, including the Chinese Muslims and Chinese Christians community; the cross-community integration of the traditional Chinese religions and local indigenous cultures, such as the Na Tuk Gong beliefs in the Malaysian Chinese community; the interaction between the traditional Chinese religions as a minority religion and the majority religions community, for instance, the Muslims community in Indonesia and Malaysia; the surviving and developing strategies of the Chinese religions in the pluralistic societies. Taken together, this collection of papers will serve as a significant basis to understand the historical development and current status of the diasporic Chinese religions in the pluralistic context of Southeast Asia.

Dr. Guan Thye Hue
Prof. Dr. Kenneth Dean
Guest Editors

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Keywords

  • religious pluralism
  • Chinese diaspora
  • diasporic Chinese belief system
  • southeast Asia

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Published Papers (1 paper)

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Research

18 pages, 352 KiB  
Article
Chinese Christian Community in Modern Singapore: The Case of the Jubilee Church, 1883–1942
by Qing Zhu and Yuanlin Wang
Religions 2024, 15(10), 1284; https://doi.org/10.3390/rel15101284 - 18 Oct 2024
Viewed by 796
Abstract
The Chinese Christian community occupies an essential position in the pluralistic religious landscape of modern Singapore, which is known as a multicultural and multiracial immigrant society. Despite being a minority compared with Buddhists and Taoists in Singapore, the historical formation and contemporary existence [...] Read more.
The Chinese Christian community occupies an essential position in the pluralistic religious landscape of modern Singapore, which is known as a multicultural and multiracial immigrant society. Despite being a minority compared with Buddhists and Taoists in Singapore, the historical formation and contemporary existence of the Chinese Christian community in Singapore not only embodies religious diversity, but also contributes significantly to Singapore’s social development. This paper zooms into the founding and evolution of the Jubilee Church to see how Chinese Christians contributed to the revolutionary cause, took part in the anti-opium movement, and advanced educational activities in Singapore. Particularly, by establishing the Singapore Reading Room, participating in the founding of the Anti-Opium Society and the Chinese Kindergarten, the Jubilee Church played an important role in Singapore’s history, contributing to the modernization of Singapore in terms of advancing ideas, improving social order, and promoting education. We aim to shed light on how Chinese Christians were engaged in social activities, taking up significant roles in the transformation of the Chinese diaspora in Singapore. More importantly, we argue that these varied social engagements significantly impacted the development of Christianity. Through a detailed historical case study on the Jubilee Church, this paper proposes that social functions and religious evangelization are mutually constitutive, thus complicating our understanding of the entangled relationship among Chinese diaspora, Christianity, and motherland China. Full article
(This article belongs to the Special Issue Religious Pluralism in the Chinese Diaspora of Southeast Asia)
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