Search Results (19)

The Women, Life, Freedom (WLF) movement in Iran represents an existentialist and humanist liberation struggle against the country’s oppressive clerical regime. Grounded in existentialist philosophy, particularly Simone de Beauvoir’s concepts of autonomy, self-realization, and the pursuit of freedom, WLF extends beyond political reform to advocate for both personal and national liberation. The movement emphasizes self-determination, bodily autonomy, and agency, rejecting imposed identities and societal constraints. With over 120 years of Iranian women’s struggles as its foundation, WLF builds on past movements, such as the One Million Signatures Campaign, which raised awareness of legal discrimination and violence against women. The movement has also been shaped by globalization and “glocal” processes, fostering cross-cultural feminist solidarity among Iranian women both inside and outside the country. These transnational feminist networks connect local, national, and global movements, strengthening advocacy efforts. A defining feature of WLF is the role of male allies. Some men, particularly as partners in solidarity, actively challenge patriarchal norms and advocate for gender equality. Their participation reflects a shared commitment to human rights, national dignity, and freedom while acknowledging the importance of gender in shaping lived experiences and struggles. Ultimately, WLF is not just a gendered struggle but a unifying force that redefines Iranian identity. By intertwining personal and societal liberation within a global framework, the movement advances a transformative vision, one that challenges oppression, reclaims agency, and aspires for a just and equitable society. Full article

In the Republic of Djibouti (Horn of Africa), fractured volcanic aquifers serve as the primary water resource. The country’s climatic characteristics (arid climate, average rainfall of 140 mm/year, and absence of surface water) have led to intensive groundwater exploitation to meet increasing water demands. This study focuses on the Dalha basalts aquifer in the Dikhil region. The Dikhil region, located in the southwest of Djibouti and bordering Ethiopia, spans 7200 km². Its population is estimated at 112,000 inhabitants. The Dalha aquifer is intensively exploited to supply the region and its capital, the city of Dikhil (35,000 inhabitants). The primary objective of this work is to assess the current resources of this aquifer using numerical modeling and its capacity to meet future water demands under the impact of climate change. The RCP 2.6 (Representative Concentration Pathway) was used to simulate the climate scenario up to 2100. Superficial recharge is estimated at 3.86 × 10⁶ m³/year. The current wellfield abstraction amounts to 2.34 × 10⁶ m³/year, accounting for 60% of the aquifer’s recharge. The simulation under RCP 2.6 indicates a declining trend in the water table. These findings highlight the fragile state of the Dalha aquifer, which is critical for the socioeconomic stability of the region. Given its current vulnerability, any increase in exploitation is unsustainable, despite the growing water demand in the Dikhil region. To tackle this challenge, we recommend conducting further studies to deepen the understanding of this system and implementing a real-time monitoring network to track aquifer changes. Full article

Immediately after the Second World War, Jean-Paul Sartre offered a history of literature as part of his project to launch a new era of literary activity guided by his concept of littérature engagée or committed literature. This article examines Sartre’s approach to the construction of literary history, highlighting his use of periodisation, a thematics of shifting relationships between writers and readers, and frequent deployment of gendered rhetoric to support his arguments. It shows that Sartre repeatedly used gendered tropes that worked to associate women, females and/or femininity with characteristics generally devalued in European and other Western societies, such as passivity, ignorance and indecision. It is argued that the touchstone to which Sartre continually referred in formulating his literary history was Julien Benda’s La Trahison des Clercs (Treason of the Intellectuals). The argument to be developed takes broad inspiration from the work of Hayden White on the analysis of historical texts, and follows his injunction that historians and readers of history need to become more conscious of how histories are made. Full article

Parent–child interaction therapy (PCIT) is a highly efficacious, evidence-based treatment for children with disruptive behaviors and their families. PCIT is a dyadic therapy designed to improve parent–child relationships and decrease children’s behavioral problems. PCIT research specific to Black families is currently sparse. Given findings that Black families have a higher attrition rate and demonstrate fewer significant improvements in parental well-being outcomes, we sought to assess clinicians’ perceived cultural alignment of PCIT with Black families. We conducted individual interviews via Zoom with 10 Black clinicians, trained in PCIT, who had experience treating Black families using PCIT. The research team generated the following themes using thematic analysis: cultural misalignment, manualization, barriers to treatment, generational patterns of discipline, racial considerations, and protocol changes. Findings indicate that Black clinicians have identified various points of cultural misalignment in providing PCIT with Black families, for which they have modified treatment or suggested changes to improve cultural sensitivity. Collating suggested clinician modifications to inform a cultural adaptation of PCIT for Black families may contribute to a reduction in the attrition rate and improvement in outcomes for Black families participating in PCIT. Full article

The scientific literature has shown an increasing demand by citizens and society at large to stop using people who have committed sexual violence against children as a reference in academia. However, research has not explored the fact that in some sectors of society, the rejection of individuals who have exercised sexual abuse against children is entirely deliberate. This study analyzes, for the first time, the incoherence of many academics when it comes to their positioning regarding different renowned authors who commit sexual abuse against children, and the consequences of such incoherence according to several citizens. To that end, social media analytics and interviews with 16 individuals aged 27 to 70 years from different professions, including university professors, construction workers and retired lawyers, were conducted. The results show three main consequences of the incoherence of academics who use as a reference authors who have defended and exercised pederasty: promoting social mistrust toward those academics, as there is no coherence between what they say and do; normalizing and promoting pederasty and impunity toward abusers, creating a sense that “anything goes”; and silencing and revictimizing victims, which creates a context of great vulnerability to develop a healthy sexuality. Full article

Alteration in greisen-type granites develops through the progressive replacement of feldspars by potassic micas. Under the name ‘greisen’, quartz–muscovite assemblages display differences and include a variety of facies with variable relative proportions of quartz and muscovite. In principle, feldspar conversion to muscovite is written usually considering constant aluminium, and should result in a modal proportion of six quartz plus one muscovite. In Beauvoir greisens, which result from albite-rich granite, the relative proportion of quartz–muscovite is in favour of muscovite. Such a balance results from a reaction that implies imputs of potassium and aluminium, thus different from the classic one. The Q’-F’ diagram provides a graphical solution for discriminating between reaction paths. A representative series of greisen data from the literature is compared in this diagram: Beauvoir B1 unit, Cligga Head, Cinovec, Panasqueira, Zhengchong, and Hoggar. Full article

This essay focuses on the nexus of vulnerability and rights. It argues that in transforming vulnerability from a stigma that alienated women from their humanity to the signature of human dignity, women bridged the gap between the liberatory promise of human rights and its exploitative patriarchal politics. It finds that the ideas of Mary Wollstonecraft, Simone de Beauvoir, Drucilla Cornell, and Jean-Luc Nancy were/are crucial to this transformed idea of dignity. Religious ideas have played a complex role in this transformation. Wollstonecraft appealed to theological ideas of the soul to contest men’s claims that the Bible enshrined women’s subordination to men. Current abortion politics in the U.S., and the Iranian women’s Women, Life, Freedom rebellion continue to show how sacred texts have been used to defend and reject women’s demands for rights. Religious and secular arguments for the dignity of vulnerability, used by feminists to re-write the sexual difference, direct us to rethink our exploitative relationship to the earth and the multiple species it harbors. As we take up the task of confronting the environmental crisis of our times, they call on us to see ourselves as stewards of the earth’s bounty who are morally obliged to create humane relationships with our other-than-human neighbors. Full article

A spatial turn is increasingly being recognised across education, the humanities, and social sciences to critique Western Cartesian assumptions treating space as either empty or a diametric opposition bringing dualistic splits between reason/emotion and mind/body. Bacon’s vision of human subjugation of nature as a tool for human progress is examined as a diametric spatial projection, where humans are above and apart from nature, in a mirror-image inverted symmetry of above/below hierarchy and side-by-side assumed separation as diametric space. Building on an interdisciplinary synthesis between an aspect of the structural anthropology of Lévi-Strauss, De Beauvoir’s othering, and Bronfenbrenner’s social-ecological systems in psychology, allied with a Heideggerian critique of being as needing a mode of ‘being alongside the world’, a shift in experiential and conceptual space is proposed in this conceptual review article for education. This shift is towards a framework of concentric spatial systems of sustainability. Concentric relational spaces of assumed connection and relative openness and away from diametric spaces of splitting and closure have been developed recently for sustainability concerns regarding inclusion in education. This article goes further to interrogate systems of concentric relational space for belonging with and encountering the natural world for environmental sustainability. Full article

Lithium, that is now exclusively produced outside the European Union (EU), is needed urgently for the green energy transition. The EU has promising lithium projects; however, the social license to operate (SLO) is important for their long-term viability. In this paper, four lithium projects are preliminary assessed using data from the literature and media regarding their SLO. The projects that aim for hard rock lithium production are (i) the Rapasaari project owned by Sibanye-Stillwater Keliber Oy in Kaustinen, western Finland, (ii) the Mina do Barroso project, owned by Savannah Resources, in northern Portugal, (iii) the St. Austell project, owned by Cornish Lithium plc, in Cornwall, UK, and (iv) the Emili project, owned by Imerys, in Beauvoir (Allier) in western France. The respective corporate websites were searched, regarding their languages while the companies’ SLO approaches and strategies were also analyzed. Full article

A significant proportion of Europe’s lithium endowment is hosted by unconventional lithium resources such as rare-metal granites (RMG) of which the Beauvoir granite in France is a prime example. In such hard-rock deposits, where lithium is mostly hosted in micas (lepidolite, zinnwaldite), the ability to assess whether lithium can be extracted economically from the ore is essential and requires a comprehensive understanding of mineralogical properties and lithium deportment. Using three exploratory drill cores distributed along the North–South axis, a preliminary geometallurgical assessment of the granite has been conducted based on a combination of techniques including Inductively Coupled Plasma Atomic Emission Spectroscopy (ICP-AES), Atomic Adsorption Spectroscopy (AAS), Electron Probe Microanalysis (EPMA), Scanning Electron Microscope (SEM) coupled with automated mineralogy software, X-Ray Diffraction (XRD), optical microscope and sieving. Lithium distribution appears to be variable, reflecting the evolution of the granite, with higher mica content in the southern area and higher Li grade towards the center of the orebody. The size of micas in the assessed sample does not vary significantly. The grindability and liberation size of micas varies in the different zones investigated, PERC S being the most difficult to grind. There is always more than 50 wt% of the micas that are liberated in the samples when crushed to 1 mm. Indirect estimation of Li content based on EPMA and SEM analysis suggests that the content of lithium inside mica crystals could vary. If this estimation is confirmed by direct Li measurement, it for sure makes the calculations of the Li deportment more challenging. Full article

Parasites are generally overdispersed among their hosts, with far-reaching implications for their population dynamics and control. The factors determining parasite overdispersion have long been debated. In particular, stochastic parasite acquisition and individual host variation in density-dependent regulation through acquired host immunity have been identified as key factors, but their relative roles and possible interactions have seen little empirical exploration in parasite populations. Here, Taylor’s power law is applied to test the hypothesis that periodic parasite removal destabilises the host-parasite relationship and increases variance in parasite burden around the mean. The slope of the power relationship was compared by analysis of covariance among 325 nematode populations in wild and domestic ruminants, exploiting that domestic ruminants are often routinely treated against parasite infections. In Haemonchus spp. and Trichostrongylus axei in domestic livestock, the slope increased with the frequency of anthelmintic treatment, supporting this hypothesis. In Nematodirus spp., against which acquired immunity is known to be strong, the slope was significantly greater in post-mortem worm burden data than in faecal egg counts, while this relationship did not hold for the less immunogenic genus Marshallagia. Considered together, these findings suggest that immunity acting through an exposure-dependent reduction in parasite fecundity stabilises variance in faecal egg counts, reducing overdispersion, and that periodic anthelmintic treatment interferes with this process and increases overdispersion. The results have implications for the diagnosis and control of parasitic infections in domestic animals, which are complicated by overdispersion, and for our understanding of parasite distribution in free-living wildlife. Parasite-host systems, in which treatment and immunity effectively mimic metapopulation processes of patch extinction and density dependence, could also yield general insights into the spatio-temporal stability of animal distributions. Full article

As a Colombian scholar and artist, the author of this essay interrogates feminist aesthetics and artistic practice in a choreographic mode; improvising to see where movement takes her. This first impulse creates the space for performing writing and opening the space of creation. The movement starts at home, immersed in everydayness, aided by poetry and the analysis of the work of three other contemporary Colombian artists who also start at home in their artistic practice. Here, home is also a reference to all the artists’ (including the author’s) place of birth: Barranquilla, Colombia. The aesthetic philosophical tradition comes into play against the backdrop of the ideas presented by Simone de Beauvoir in her seminal The Second Sex (1949), who urges women in the middle of the twentieth century, to transcend, to fight against immanence. The works of Clara Gaviria, Raisa Galofre and Jessica Sofía Mitrani accompany the author’s journey while she arrives at the realization that it all starts with the need to transcend the quotidian while using, precisely, the apparent banality of such everyday things and tasks. Through the created art objects, the author creates an essay about, around and beyond artistic feminist practice and aesthetics. Full article

Beauvoir’s existentialist ethics relates to and informs eminently contemporary accounts of feminist ethics in the Western continental feminist canon. To date only a few scholars have emphasized this connection. In this work, I show the centrality of Beauvoirian philosophy to contemporary philosophical discussions by elucidating the influence of Beauvoir’s existentialist ethics on Judith Butler’s feminist philosophy. While I acknowledge other possible influences, especially by French philosophers, on Butler’s work, I find it important to emphasize Beauvoir’s contributions as they have not received the attention they deserve. My paper shows how Beauvoir’s account of agency as an ambiguous becoming reverberates in Butler’s theory of gender performativity developed in her early writings. I consider Butler’s theory of gender performativity to have existentialist roots based on the existentialist perception of the subject as a becoming that never coincides with itself. I also discuss how Butler takes on some basic ethical questions which Beauvoir already accentuates in her writings. I focus on three main points of intersection between the two philosophers, which are vulnerability and interconnectedness, violence and inevitability of ethical failure, and finally the ambiguity and opaqueness that come with situated ethics. Full article

Feminist care ethics has become a prominent ethical theory that influenced theoretical and practical discussions in a variety of disciplines and institutions on a global scale. However, it has been criticized by transnational feminist scholars for operating with Western-centric assumptions and registers, especially by universalizing care as it is practiced in the Global North. It has also been criticized for prioritizing gender over other categories of intersectionality and hence for not being truly intersectional. Given the imperialist and colonial legacies embedded into the unequal distribution of care work across the globe, a Western-centric approach may also carry the danger of paternalism. Hence, a critical approach to care ethics would require reckoning with these challenges. The aim of this article is first to unfold these discussions and the responses to them from care ethics scholars and then to present resources in Beauvoir’s existentialist ethics, specifically the tenet of treating the other as freedom, as productive tools for countering the Western-centric and paternalistic aspects of care practices. Full article

This paper rethinks the governance of genebanks in a social and political context that has significantly evolved since their establishment. The theoretical basis for the paper is the commons conceptual framework in relation to both seed and plant genetic resources. This framework is applied to question the current policy ecosystem of genetic research and breeding and explore different collective governance models. The concept of crop diversity management system (CDMS) commons is proposed as the new foundation for a more holistic and inclusive framework for crop diversity management, that covers a broad range of concerns and requires different actors. The paper presents a multi-stakeholder process established within the context of the two recent projects CoEx and Dynaversity, imagining possible collective arrangements to overcome existing deadlocks, foster collective learning, and design collaborative relationships among genebanks, researchers, and farmers’ civil society organizations involved in crop diversity management. Full article