Emerging Field of Bioethics in South Asian Religions

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (15 April 2021) | Viewed by 3301

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Department of Religious Studies, University of Missouri, Columbia, MO 65211, USA
Interests: Hinduism; Buddhism; South Asian religions; Sanskrit
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Dear Colleagues,

In spite of the extensive scholarly literature on the healing traditions associated with South Asian religious traditions such as Hinduism, Buddhism, and Jainism, the field of bioethics in South Asian religions is a nascent one. How do traditional religious views of personhood, body, gender, class and technology inform contemporary approaches to ethical issues such as reproduction technologies and genetic engineering? Katherine Young’s “Hindu Bioethics” (1994) paved the way for the serious academic study of bioethical issues in Hinduism, while Shoyo Tanaguchi’s “Methodology of Buddhist Biomedical Ethics” (1994) and Damien Keown’s Buddhism and Bioethics (2001) brought attention to bioethical issues in Buddhism. S. Cromwell Crawford’s Hindu Bioethics for the Twenty-First Century (2003) examines many bioethical issues in even greater depth. There is nevertheless a great deal more work that needs to be done in this emerging field. The need for scholarly work on bioethics in South Asian traditions is becoming more pressing in the face of technologial advances in medical science, genetic engineering, and robotics.

This Special Issue invites contributions that expand and challenge our understanding of bioethics in all South Asian religions, including Hinduism, Buddhism, Jainism, Sikhism, and tribal religions. Topics may include, but are not limited to, ethical and religious considerations surrounding in vitro fertilization, contraception, abortion, sex selection, cloning, and genetic engineering in South Asian religious traditions.

Dr. Signe Cohen
Guest Editor

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Keywords

  • bioethics
  • religion
  • Hinduism
  • Buddhism
  • Jainism
  • Sikhism
  • South Asian religions

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Published Papers (1 paper)

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Research

17 pages, 361 KiB  
Article
Bioethical Threads in the Reflection of Tibetan Refugees in India
by Marcin Lisiecki
Religions 2021, 12(6), 436; https://doi.org/10.3390/rel12060436 - 11 Jun 2021
Cited by 1 | Viewed by 2583
Abstract
This article aims to trace and describe the bioethical threads in medical practice and the understanding of medicine among Tibetan refugees living in India. Taking up such a task results mainly from the fact that only traces of bioethical reflection are visible in [...] Read more.
This article aims to trace and describe the bioethical threads in medical practice and the understanding of medicine among Tibetan refugees living in India. Taking up such a task results mainly from the fact that only traces of bioethical reflection are visible in Tibetan society, but without the awareness that it requires systematic reflection on its essence and changes that accompany modern medicine. I define the state of the discussion on Tibetan bioethics as preparadigmatic, i.e., one that precedes the recognition of the importance of bioethics and the elaboration of its basic concepts. In this paper, I will show how the Tibetan refugees today, in an unconscious way, approach bioethics, using the example of life-related topics, namely beginning and death. To this end, I chose topics such as abortion, fetal sex reassignment, euthanasia, and suicide. On this basis, I will indicate the main reasons that hinder the emergence of bioethics and those that may contribute to systematic discussions in the future. An introduction to Tibetan medicine will precede these considerations. I will show how medical traditions, especially the Rgyud bzhi text, are related to Tibetan Buddhism and opinions of the 14th Dalai Lama. Full article
(This article belongs to the Special Issue Emerging Field of Bioethics in South Asian Religions)
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