Forced Migration and the Bible: Displacement, Statelessness, and Resiliency in Sacred Texts

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (14 December 2025) | Viewed by 1220

Special Issue Editor


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Guest Editor
Department of Religious Studies, Santa Clara University, Santa Clara, CA 95053, USA
Interests: migration in biblical narratives

Special Issue Information

Dear Colleagues,

Forced migration refers to the coerced movement of individuals and communities, whether on a national or global scale, caused by diverse social, political, economic, and environmental factors. Biblical texts have responded to forced migrations through references to natural disasters, imperial interventions, deportations, and exiles. In the Hebrew Bible (e.g., Exodus, 1 & 2 Kings, Lamentations, Psalms) and the New Testament (e.g., Gospels, the Book of Acts, 1 Peter, and Revelation), forced migration often emerges as a sign of liberation, divine judgment, accompaniment, or missionary outreach, to name a few examples. Thus, the biblical authors articulate how such forced migrations have shaped their communities’ collective memories, histories, theologies, spiritualities, and ritual practices.

This Special Issue explores forced migration in sacred texts from an interdisciplinary standpoint. It endeavors to advance our understanding of forced migration by considering intersecting religious, social, economic, political, historical, and environmental aspects. Thus, we invite scholars to submit essays examining forced migration through new methodological and comparative approaches in ancient and modern religious contexts.

Essays may address specific or general topics related to migration, the Bible and their intersections with research areas that may include, but are not limited to, the following:

  • Climate migration in ancient and contemporary contexts and interpretation.
  • Statelessness—refugees, asylum seekers, migrants, deportees, and exilees.
  • Imperialism/colonialism—occupation, displacement, deportation, and exile.
  • Persecution—religious intolerance, civil war, ethnic cleansing, and structural racism.
  • Trauma and lamenting—storytelling, resiliency, and healing rituals.
  • Borderlands—human trafficking, racism, and constructions of the self and others.
  • Paradigms of biblical interpretation—migration in theological, historical, cultural, and postmodern perspectives.
  • Theologies and spiritualities of migration.

We request that, before submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution. Please send this to the Guest Editor (rmata@scu.edu) or the Assistant Editor (evelyn.zeng@mdpi.com) of Religions. The Guest Editors will review abstracts to ensure they properly fit within the scope of the Special Issue. Full manuscripts will undergo double-masked peer review.

Deadline for abstract submission: November 30, 2025
Deadline for complete manuscript submission: December 14, 2025

We look forward to receiving your contributions.

Dr. Roberto Mata
Guest Editor

Manuscript Submission Information

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Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • climate migration
  • trauma
  • borderlands
  • statelessness
  • neocolonialism

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Published Papers (1 paper)

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Research

14 pages, 281 KB  
Article
Wine Inebriation: Representation of Judah’s Cultural Trauma in Proverbs 23:29–35
by Shirley S. Ho
Religions 2026, 17(1), 24; https://doi.org/10.3390/rel17010024 (registering DOI) - 25 Dec 2025
Abstract
Regarding Judah’s exilic realities and forced migration experience, this article proposes that the sage responsible for this poem functioned as a carrier group in articulating a narrative of collective trauma. The paper begins by summarizing key components of cultural trauma theory as developed [...] Read more.
Regarding Judah’s exilic realities and forced migration experience, this article proposes that the sage responsible for this poem functioned as a carrier group in articulating a narrative of collective trauma. The paper begins by summarizing key components of cultural trauma theory as developed by Jeffrey C. Alexander. It also situates the shared socio-historical context of the final textual forms of Jeremiah and Proverbs within the exilic/post-exilic realities of the Judahite community. It next traces the trope of wine inebriation across several Jeremiah texts, focusing especially on Jeremiah 25:15–29 to show how this motif is integrally woven into the book’s overarching themes of indictment, judgment, and exile. A conventional wisdom reading of Proverbs 23:29–35 yields a moralistic warning about the self-destructive cycle of wine intoxication of the fools in the book of Proverbs. But a cultural trauma hermeneutic of the poem—when paired with intertextual echoes of Jeremiah 25:15–29—opens the poem to a deeper reading. Within this framework, the sapiential poem emerges as a creative, dramatic and theologically rich act of trauma storytelling, depicting foolish Judah’s metaphorical intoxication as an embodiment of exilic indictment, woes and suffering, yet gesturing toward the possibility of healing and restoration through wisdom reflection and re-narration of their past. Full article
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