Historical Erasure in the Context of Religion

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 31 January 2027 | Viewed by 29

Special Issue Editors


E-Mail Website
Guest Editor
School of Arts & Sciences, University of Notre Dame Australia, Fremantle, WA 6160, Australia
Interests: art history; lived religion; history of experiences; saints; hagiography; middle ages; gender

E-Mail Website
Guest Editor
School of Arts & Sciences, University of Notre Dame Australia, Fremantle, WA 6160, Australia
Interests: religious history; queer history; LGBTQIA+; people of faith; unmarried women; the intersections of gender; faith and sexuality

Special Issue Information

Dear Colleagues,

The historical erasure of minority groups—including but not limited to Indigenous communities, people with disabilities, ethnic minorities, women, and the LGBTQIA+ community—from religious histories is not due to a lack of sources, but because evidence of their lives has been ignored, elided or dismissed as lacking official authority. When someone’s life and devotion are dismissed as an aberration, they are unlikely to be commemorated in the story of their faith community. The consequent narratives fuel ongoing marginalization and exclusion in the present.

The erasure of Indigenous culture and spirituality is a phenomenon well known to historians of settler colonialism. In the last two decades, there has been a surge in research into the impact of the loss of Indigenous spirituality in health care and spiritual care (Fleming and Ledogar 2008; Dudgeon and Walker 2015). Similarly, there has been a proliferation of research in fields of social work, spiritual care and religion demonstrating the harm caused to LGBTQIA+ people when they are ostracized or estranged from their faith (Hollier 2023; Jones 2025; Power et al. 2025). The particular historical connections between historical erasure in the past and the ongoing discrimination and trauma experienced by Indigenous and LGBTQIA+ people in contemporary religious contexts has been less researched but is a growing field of study. Too often, the erasure of such people from religious and faith histories is accepted as a logical consequence of their historical absence (due to marginalization, exclusion, or forced invisibility) from religious institutions and faith. A robust examination of the evidence, however, demonstrates that Indigenous and Queer people, racial minorities and those with disabilities have always been present in colonial religious communities, despite their lack of official recognition (Pack 2025).

Religious histories have traditionally supported heteronormative narratives that privilege ‘the project of settler-colonial nation-making’ (Evans 2022, 476). The erasure of marginalized voices in such histories is a deliberate act that bolsters grand narratives, distorts spiritual truth, reinforces systems of power, and silences generations of people and their contributions to (or struggles within) faith contexts. This Special Issue aims to draw attention to the many religious contexts in which the faithful have been ignored, forgotten, misrepresented, erased, excluded or had parts of their identity excised in the name of normative religious structures and practices.

For this Special Issue, we seek original research articles that critically engage with historical erasure in any of its forms in any religious context: ancient, medieval, modern. We especially encourage papers on queer, indigenous and non-Western experiences of erasure in religious contexts and communities. Articles may take the form of case studies, thematic analyses, biographies, or they may focus on methodologies that aid in the recovery of lost voices. We welcome contributions from different disciplines and theoretical lenses.

This Special Issue will advance current research by foregrounding marginalized voices often omitted from religious histories. Ultimately, it aims to foster greater recognition of diverse faith experiences—particularly queer, Indigenous, and non-Western—ultimately contributing to more equitable and representative histories.

Deadline for abstract submission: 31 May 2026

Deadline for full manuscript submission: 31 January 2027

We look forward to receiving your contributions.

Dr. Karen McCluskey
Dr. Karen Pack
Guest Editors

Manuscript Submission Information

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Keywords

  • religious history
  • queer history
  • LGBTQIA+ experience
  • gender
  • marginalization
  • Indigenous history
  • history of disability

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Published Papers

This special issue is now open for submission.
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