The Interplay Between Narrative, Ritual, and Religiosity in East Asian Literary and Cultural Traditions

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 30 June 2026 | Viewed by 2375

Special Issue Editors


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Guest Editor
Foreign Languages, Teikyo University, Tokyo, Japan
Interests: Indian Buddhism; Buddhist literature; Buddhist philosophy; Japanese thought; religions of Asia

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Guest Editor
Department of General Linguistics and Arabic, Hebrew and East Asian Studies, Complutense University of Madrid, Madrid, Spain
Interests: Japanese thought and religions; Asian rituality; women’s role in Japanese religions; Asian thought; ritual texts

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Guest Editor
Department of General Linguistics and Arabic, Hebrew and East Asian Studies, Complutense University of Madrid, Madrid, Spain
Interests: Chinese thought and religions; political legitimation through religion; women’s role in Chinese religions; religious texts

Special Issue Information

Dear Colleagues,

The history of East Asian literature cannot be defined in the singular. Its development is marked by diverse and heterogeneous narratives that continue to shape the lives of many across Asia. This Special Issue explores the interplay between narrative and religiosity within East Asian literary traditions.

Particular value will be placed on studies engaging with literature in Sanskrit, Chinese, or Japanese, especially those that offer translations and analyses of primary texts. We also welcome contributions that examine how Asian thought has been reshaped throughout its transmission by local beliefs, literary forms, and cultural contexts. By drawing together a range of perspectives, this Special Issue aims to highlight the rich and complex ways in which literature has functioned as a medium for the historical and spiritual circulation of ideas across Asia.

We are especially interested in how literary compositions—such as sutras, biographies, folktales, and poetry—have conveyed religious ideas across linguistic and geographic boundaries. These texts did more than transmit doctrines; they reimagined and reinterpreted core concepts from Asian philosophical traditions, adapting them to new historical and cultural settings. Many aspects related to the localization, narrative-framing, and historical development of religious thought in East Asian contexts remain underexplored, including the challenges posed by translating texts from the diverse linguistic backgrounds of India and Central Asia into East Asian languages.

We invite contributions that work directly with primary sources from any area of Asian literature. Submissions may focus on Indian, Chinese, Korean, or Japanese materials and adopt historical, philological, or literary-critical approaches. This Special Issue welcomes original papers that address religious ideas in Asian literature, particularly with regard to the transmission and adaptation of religious thought (e.g., Brahmanism/Hinduism, Buddhism, Confucianism, Shintoism, etc.).

Topics of interest may include, but are not limited to, the following:

  • The role of religious scriptures and doctrinal texts within Asian literary traditions;
  • Analyses of primary sources from linguistic, sociological, philological, or related perspectives;
  • Intersections between systems of religious thought (e.g., the influence of Buddhist philosophy in Central Asia and its interactions with Shinto);
  • Comparative studies of primary texts across cultural or historical contexts;
  • Interdisciplinary approaches to the religious and historical landscapes of East Asia.
We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution. Please send it to the Guest Editor, or to the Assistant Editor Sandee Pan (sandee.pan@mdpi.com) of Religions. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of this Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Dr. Efraín Villamor Herrero
Dr. Irene Minerva Muñoz-Fernández
Dr. David Sevillano López
Guest Editors

Manuscript Submission Information

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Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • Asian literature
  • Buddhism
  • religions
  • India
  • China
  • Korea
  • Japan

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Published Papers (2 papers)

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Research

10 pages, 277 KB  
Article
Feminized While Domesticated: How Yü Chun-Fang Avoids Feminist Interpretive Biases in Her Study of Avalokiteśvara
by Xiaoyi Liu
Religions 2025, 16(11), 1469; https://doi.org/10.3390/rel16111469 - 19 Nov 2025
Viewed by 495
Abstract
Bodhisattva Guanyin, or Avalokiteśvara, has undergone a series of transformations and has become one of the most widely worshiped bodhisattvas in the history of Chinese Buddhism. Yü Chun-fang’s work, Kuan-Yin: The Chinese Transformation of Avalokiteśvara, with a Chinese version out in 2012, [...] Read more.
Bodhisattva Guanyin, or Avalokiteśvara, has undergone a series of transformations and has become one of the most widely worshiped bodhisattvas in the history of Chinese Buddhism. Yü Chun-fang’s work, Kuan-Yin: The Chinese Transformation of Avalokiteśvara, with a Chinese version out in 2012, has meticulously documented this process. This article reviews Yü’s seminal methodology, which has been adopted in her study of the imported deity’s feminization and domestication course, and analyses how she avoids the feminist interpretive biases that are common to the present-day Buddhology. Full article
20 pages, 492 KB  
Article
The True ‘Brahmin Truth’ Taught by the Buddha: The Transmission of Brāhmaṇasacca and the Brahmanical Discourse of Buddhists
by Efraín Villamor Herrero
Religions 2025, 16(11), 1416; https://doi.org/10.3390/rel16111416 - 6 Nov 2025
Viewed by 710
Abstract
This paper examines the compound brāhmaṇasacca in several Buddhist texts from the Pāli Canon, as well as in their Sanskrit and Chinese adaptations. This paper challenges previous analyses of this term, arguing that the Buddha may have reinterpreted its meaning as a metaphor. [...] Read more.
This paper examines the compound brāhmaṇasacca in several Buddhist texts from the Pāli Canon, as well as in their Sanskrit and Chinese adaptations. This paper challenges previous analyses of this term, arguing that the Buddha may have reinterpreted its meaning as a metaphor. However, his followers, influenced by Brahminical orthodoxy, understood and transmitted it as a genitive tatpuruṣa: ‘the truth of the (authentic) Brahmin’—the Buddha. The philological analysis presented in this paper shows that the metaphor of the Buddha’s teachings as brāhmaṇasacca not only reflects his pragmatic approach to affirming the value of embracing the truth over identifying with a religious tradition, but also his followers’ desire to praise him as the supreme Brahmin. Commentators of the Canon described the Buddha as someone who had a complete understanding of ultimate reality (paramatthasacca). Consequently, he was considered the ultimate Brahmin authority, defined as omniscient, representing the ultimate truth for Brahmins. The Chinese versions of brāhmaṇasacca recall the Buddha’s teachings and present them as his Indian followers assumed them to be, as part of his realization of the ultimate truth, even when the cultural baggage of describing the Buddha as the supreme Brahmin decreased. This study reveals the intended meaning of the compound brāhmaṇasacca (AN ii 176) and how the Buddha’s metaphor was transmitted under the influence of Brahmanical religious culture over time. Full article
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