Studies on Religious Rituals and Practices

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 1 June 2026 | Viewed by 1919

Special Issue Editor


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Guest Editor
Sociology and Anthropology Department, Western Galilee College, Acco 24121, Israel
Interests: sociology of immigration; anthropology of rituals and public events

Special Issue Information

Dear Colleagues,

Religious rituals have long occupied a central place in the social sciences, addressing fundamental questions about social order, identity, cohesion, and cultural continuity. From the classic studies of Durkheim, Mauss, and Turner to contemporary research in anthropology and sociology, rituals are understood as formal, repeated, and symbolically charged actions through which communities sustain moral worlds, transmit tradition, and construct collective meaning.

This Special Issue will focus on rituals as structured and codified forms of religious expression, while also acknowledging the broader field of religious practices that shape everyday faith and spirituality. Rituals are distinguished by their rule-governed nature—such as worship services, rites of passage, or pilgrimages—whereas practices encompass more spontaneous and informal acts of devotion, such as personal prayer or gestures of piety. Both dimensions interact dynamically, revealing how the sacred is woven into daily life and how religious meaning is continually negotiated.

The aim of this Special Issue is to explore how religious rituals and practices reflect and transform social life across diverse religious, cultural, and historical settings. We invite contributors to examine how these forms of ritualization generate belonging, moral order, and emotional connection; how they respond to processes of modernization, globalization, and digital mediation; and how they help communities adapt in moments of disruption or uncertainty. In this regard, we particularly welcome studies that consider how contemporary crises—such as migration, displacement, or armed conflict—reshape their performance and meaning, although our scope is not limited to these contexts alone.

Key questions include the following:

  • How do religious rituals and practices construct and communicate religious authority, moral values, and collective identity?
  • In what ways do embodiment, materiality, and performance sustain or reinvent the meaning of religious rituals and practices?
  • How do religious rituals and practices provide continuity, healing, and adaptation in times of social or political transformation?

For this Special Issue, we welcome theoretical, comparative, and empirical contributions from across the fields of anthropology, sociology, religious studies, communication, cultural history, gender studies, philosophy, and theology. By gathering cross-cultural perspectives, this Special Issue will illuminate the enduring power of ritual in shaping human experience, community, and spirituality in a rapidly changing world.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200-300 words summarizing their intended contribution. Please send it to the Guest Editor or to the Assistant Editor of Religions, Esme Zheng (esme.zheng@mdpi.com). Abstracts will be reviewed by the Guest Editor for the purposes of ensuring proper fit within the scope of this Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Dr. Anna Prashizky
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • religion
  • religious rituals
  • ritual practices
  • rites of passage
  • ritualization
  • symbolism
  • migration and refugees
  • war and violent conflicts
  • everyday and holiday rituals
  • postmodern religious experience

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Published Papers (2 papers)

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Research

21 pages, 287 KB  
Article
Post-Liturgical Women’s Rituals Among Western Ukrainian Female Labor Migrants in Israel
by Anna Prashizky
Religions 2026, 17(3), 396; https://doi.org/10.3390/rel17030396 - 20 Mar 2026
Viewed by 587
Abstract
This article develops the analytical concept of post-liturgical female rituality to examine informal religious practices created by Western Ukrainian female labor migrants in Israel. Drawing on approaches that conceptualize ritual as flexible, embodied, and processual, it focuses on women’s ritual activities that take [...] Read more.
This article develops the analytical concept of post-liturgical female rituality to examine informal religious practices created by Western Ukrainian female labor migrants in Israel. Drawing on approaches that conceptualize ritual as flexible, embodied, and processual, it focuses on women’s ritual activities that take place in close temporal and symbolic proximity to official church liturgy while remaining outside canonical frameworks. Rather than directly challenging institutional religion, these practices extend and reinterpret patriarchal liturgy through gendered forms of ritual engagement. The analysis is based on qualitative research among Ukrainian Greek Catholic women in Israel, including 27 in-depth interviews, participant observation, and digital ethnography. The findings highlight three interconnected dimensions: collective gatherings following church services; post-liturgical practices involving food, singing, and embodied performance; and national-religious rituals expressing emotional belonging to Ukraine in the context of war. The article argues that post-liturgical female rituals constitute a distinct form of women’s religious agency that operates within institutional Christianity while reworking its meanings, contributing to feminist scholarship on ritual, migration, and war. Full article
(This article belongs to the Special Issue Studies on Religious Rituals and Practices)
18 pages, 324 KB  
Article
A Women’s Ritual Economy: Amen Meals as a System of Material, Emotional, and Symbolic Capital
by Rivka Neriya-Ben Shahar
Religions 2026, 17(3), 352; https://doi.org/10.3390/rel17030352 - 12 Mar 2026
Viewed by 392
Abstract
This study proposes a novel theoretical synthesis, bridging the sociology of lived religion with economic club good theory to explore the high-commitment dynamics in domestic spheres in the analysis of “Amen meals”, a rapidly spreading ritual among Jewish women. Using a qualitative–ethnographic methodology [...] Read more.
This study proposes a novel theoretical synthesis, bridging the sociology of lived religion with economic club good theory to explore the high-commitment dynamics in domestic spheres in the analysis of “Amen meals”, a rapidly spreading ritual among Jewish women. Using a qualitative–ethnographic methodology based on 23 participant observations and 53 in-depth interviews with a diverse spectrum of Jewish women in Israel, the research examines the ways this ritual functions as a gendered religious economy. The findings identify emotional stringency as a key mechanism for communal cohesion: unlike traditional religious clubs that filter out free riders through external prohibitions, this economy demands a tariff of emotional exposure and vulnerability, where public tears serve as costly signals of commitment. These enable the participants to gain access to exclusive club goods such as social insurance and spiritual agency. The study concludes that Amen meals challenge the binary between institutional–rational and private–emotional spheres, positioning women’s ritual creativity as a mutual insurance system for risks that formal institutions fail to cover. It reveals the powerful economies operating within the lived religion of women. Full article
(This article belongs to the Special Issue Studies on Religious Rituals and Practices)
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