Religion in Transition—Cases from Ancient Egypt

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (15 October 2023) | Viewed by 4165

Special Issue Editor


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Guest Editor
Department of Archaeology and Ancient History, Lund University, 221 00 Lund, Sweden
Interests: ancient Egypt; temple of Sobek; ancient quarries; rock art; non-elite settlements

Special Issue Information

Dear Colleagues,

Religion adjusts and changes. As a response to the pandemic, the world witnessed how religious rituals and ceremonies rapidly had to adjust to a life in lockdown. For some, it opened the way for a more personal journey. For others, the bond grew closer with their religious community as they connected virtually. Most religious transformations appear as temporary responses to immediate crises. For this, we have often been faced with the importance of religion in periods of societal transition and turmoil. This was also the case in Ancient Egypt.

Religion often plays a central role in the archaeological reconstruction of ancient Egyptian culture and its changes, which can be traced through alterations in temples and tombs, and the adaption of certain material or objects. The opposite is equally true, and current archaeological work contributes to new perspectives and increases our understanding for the ancient Egyptian religion. For 200 years of Egyptology, our knowledge has been based on elite-driven and urban-biased documentation of monumental structures, which results in a misconception of ancient Egyptian life overall. However, recent interests for ordinary people in rural areas has opened up for a deeper understanding of ancient Egyptian life, culture and religion. Through the excavation and analyses of papyri, ostraca, rock art, artefacts, rural sanctuaries and local tombs, ancient Egyptian religion can be illuminated from a more holistic perspective.

This Special Issue will address ancient Egyptian religion in transition based on current archaeological fieldwork, with special focus on non-elite and peripheral religion, and welcomes contributions ranging from the Predynastic to the Roman period in Egypt. For this, we seek submissions dealing with the changing nature of religion or religion’s relation with societal transition. ‘Religion’ is here interpreted broadly, incorporating any aspects of beliefs and practices, public and domestic, and based on recent archaeological fieldwork. Reinterpretations of older material are equally welcome. By focusing on less-explored subjects and new empirical material, the articles in this volume will bring novel insights into religious aspects of societal transition and vice versa. It will complement standard literature and excavation reports on Egyptian religion in general (Černý 2011; Christie 2016; Nuzzolo 2020; 2021; Okon 2021; Spence 2010), ancient life in the periphery, industrial communities and borderscapes (Budka 2018; Fadel 2021; Huyge 2002; Stevens 2006), and societal transformations overall (Cimadomo, P. et al. 2020; Stausberg 2021; Tognon 2021)

It is requested that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 400–600 words summarizing their intended contribution. Please send it to the guest editor ([email protected]) or to /Religions/ editorial office ([email protected]). Abstracts will be reviewed by the guest editor for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer-review.

References

Budka, J. (2018), ‘The Urban Landscape of Upper Nubia (Northern Sudan) in the Second Millennium BC’, in B. Horejs et al. (eds.), Proceedings of the 10th International Congress on the Archaeology of the Ancient Near East, 25-29 April 2016, Vienna, vol. 2, Wiesbaden, 175–189.

Černý, J. (2011 ), Ancient Egyptian Religion, South Carolina.

Christie, J.J. (2016). ‘Akhenaten’s Amarna in New Kingdom Egypt: Relations of Landscape and Ideology’, in J. J. Christie et al. (eds.), Political Landscapes of Capital Cities, Boulder, 25–64.

Cimadomo, P. et al. (eds.), Before/After: Transformation, Change, and Abandonment in the Roman and Late Antique Mediterranean, Oxford.

Fadel, D. (2021), ‘The Relationship between Magical Symbols and Daily Life in Greco-Roman Egypt’, The Scientific Journal of the Faculty of Tourism and Hotels- Alexandria University, 256–281.

Huyge, D. (2002), ‘Cosmology, ideology and personal religious practice in ancient Egyptian rock art’, in R. Friedman, R. (ed.), Egypt and Nubia. Gifts of the Desert, London, 192–206 with figs. 2–3.

Nuzzolo, M. et al. (2020), ‘Sun Temple of Niuserra in Abu Ghurab: Report of the Season 2018-2019’, in: Newsletter Centro Interdipartimentale di Servizi per l’Archeologia 11, Napoli: Università di Napoli L’Orientale, 269–310.

Nuzzolo, M. (2021), ‘The Appearance of Osiris: a case of royal patronage or a bottom-up process?’, in: M. Franci, S. Ikram, I. Morfini (eds.), Re-Thinking Osiris. Proceedings of the International Conference Florence, Italy, 26-27 March 2019, Rome: Arbor Sapientiae 2021, 111–146.

Okon, E. (2021), ‘Archaeological Reflections on Ancient Egyptian Religion and Society’, European Scientific Journal 8:26, 107–117.

Spence, K., ‘Settlement Structure and Social Interaction at El-Amarna’, in Cities and Urbanism in Ancient Egypt, Vienna 2010, 289–298.

Stausberg, M. (2021), ‘The Demise, Dissolution and Elimination of Religions’, Numen 68 (2–3), 103–131.

Stevens, A. (2006), Private Religion at Amarna (British Archaeological Reports), London.

Tognon, A., ‘The dimensions of fragility: Between consolidated abandonment processes and traces of resilience’, in Arquitectonics: Mind, Land & Society, The new sense of place in education, profession and social interaction, Barcelona 2021, 22–36.

Dr. Maria Nilsson
Guest Editor

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Keywords

  • ancient Egyptian religion
  • societal transition
  • rural life
  • non-elite
  • archaeology

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Published Papers (1 paper)

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Research

21 pages, 1088 KiB  
Article
The Emergence of the Osiris Cult in the Italian Peninsula and Its Main Features: A Reassessment
by Maria Diletta Pubblico
Religions 2023, 14(4), 484; https://doi.org/10.3390/rel14040484 - 3 Apr 2023
Viewed by 3582
Abstract
In the Roman period, the cult of Osiris, together with other Egyptian deities, reached the Italian peninsula through the sea trade. Here, his watery nature was especially stressed. Following ancient Egyptian beliefs, Osiris was identified with the yearly flooding of the Nile, which [...] Read more.
In the Roman period, the cult of Osiris, together with other Egyptian deities, reached the Italian peninsula through the sea trade. Here, his watery nature was especially stressed. Following ancient Egyptian beliefs, Osiris was identified with the yearly flooding of the Nile, which renewed nature and fertilized the fields, and was used in lustration rituals to bring the dead to life as well as to satiate the deceased’s thirst. Since Osiris was embodied in this vital fluid, he was perceived as a bearer of life. Far from aiming to collect all the evidence of the cult of Osiris found in the Italian peninsula, the goal of this work is to provide an overview of which forms of Osiris were mainly worshipped there, and what role he held in funerary contexts and beyond, through the analysis of some of the most relevant sources related to his cult and the examinations of the contexts in which he was worshipped. Full article
(This article belongs to the Special Issue Religion in Transition—Cases from Ancient Egypt)
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