Sacred Journeys: Religious Tourism and Pilgrimage Volume II

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (31 July 2023) | Viewed by 15079

Special Issue Editors


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Guest Editor
Department of Arts and Communication, University of the Philippines Manila, Metro Manila 1000, Philippines
Interests: secular pilgrimage; communication research; LGBT rights
Special Issues, Collections and Topics in MDPI journals

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Guest Editor
Director of International Partnerships, Adjunct Professor of Anthropology, Indiana University Purdue University Indianapolis, Indianapolis, IN 46208, USA
Interests: pilgrimage studies; religious tourism; indigenous rights
Special Issues, Collections and Topics in MDPI journals
Institute for Tourism, Travel & Culture, University of Malta, Msida, Malta
Interests: cultural anthropology of pilgrimage and faith-based tourism; tourism research; history of the Order of St John; history of art related to the Order of St John; sepulchral art; Medieval history; Neo-Latin

Special Issue Information

Dear Colleagues,

Hundreds of millions of people embark on pilgrimages (traditional or otherwise) every year. Though it is an ancient practice associated with a great variety of religious and spiritual traditions, beliefs and sacred geographies, recently pilgrimages have taken a new face; they can also be political, non-religious, or even irreligious. Irrespective of religious or spiritual provenance, pilgrimages are sacred journeys that facilitate interaction between diverse peoples from countless cultures, occupations, and walks of life.

At the 9th Sacred Journeys Global Conference hosted by the University of Primorska in Slovenia, we explored the varied personal, interpersonal, intercultural, and international dimensions of these journeys. The Sacred Journeys project, launched at the University of Oxford in 2014, covers all aspects of this phenomenon, including the supposedly non-traditional facets, such as pilgrimage as protest, pilgrimage and peace building, and the concepts of the internal pilgrimage and the journey of self-discovery.

This volume gathers a rich and diverse collection of interdisciplinary voices from across the globe, aimed at a global readership. Though we appreciate the importance of academic work with a strict focus, this Special Issue/book lies at the other end of the spectrum, representing by scholars and practitioners from many walks of life, both from the developing and the developed world. We provide a platform to writers who are strong in their faith and see pilgrimage as an avenue for increased closeness to their deity alongside others who do not practice religion at all; both see pilgrimage as desirable, meaningful, and life changing.

Prof. Chadwick Co Sy Su
Dr. Ian McIntosh
Dr. Dane Munro
Guest Editors

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Published Papers (7 papers)

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Research

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14 pages, 293 KiB  
Article
The Adriatic Catholic Marian Pilgrimage in Nin near Zadar as a Maritime Pilgrimage
by Mirela Hrovatin
Religions 2023, 14(5), 679; https://doi.org/10.3390/rel14050679 - 19 May 2023
Cited by 1 | Viewed by 1335
Abstract
Following the general approach to pilgrimage as established by anthropologists and other scientists, the paper analyses the pilgrimage in Nin to Our Lady of Zečevo. More specifically, this pilgrimage will be observed as a maritime pilgrimage, following relevant recent research. Based on the [...] Read more.
Following the general approach to pilgrimage as established by anthropologists and other scientists, the paper analyses the pilgrimage in Nin to Our Lady of Zečevo. More specifically, this pilgrimage will be observed as a maritime pilgrimage, following relevant recent research. Based on the oral story about the apparition of Virgin Mary to a widow, the statue of Mary is transported from Nin in a boat procession via sea to a mediaeval church on the nearby uninhabited island of Zečevo. Pilgrimage practices include many sensorial and symbolic practices, so it will be analysed from several points of view and more than one theoretical approach, including the relational approach and mobility turn, applied also to maritime pilgrimage with a reflection on influence of tourism on pilgrimage activities, especially in the Mediterranean. The paper relies on the field research from 2020–2023 in Nin near Zadar in Croatia which has been supported in part by the Croatian Science Foundation under the project ‘PILGRIMAR’ (UIP-2019-04-8226). Full article
(This article belongs to the Special Issue Sacred Journeys: Religious Tourism and Pilgrimage Volume II)
9 pages, 218 KiB  
Article
Pilgrimage as Self-Discovery in an Ecological Community
by Kip Redick
Religions 2023, 14(4), 434; https://doi.org/10.3390/rel14040434 - 23 Mar 2023
Cited by 1 | Viewed by 1556
Abstract
Pilgrims become open to self-discovery in a Gestalt of the personal and communal. Traditional pilgrimage integrates pilgrims into a community of faith. Long-distance hikes through wilderness, such as the Appalachian Trail, may be interpreted from this lens. However, the environment/space/place of wilderness situates [...] Read more.
Pilgrims become open to self-discovery in a Gestalt of the personal and communal. Traditional pilgrimage integrates pilgrims into a community of faith. Long-distance hikes through wilderness, such as the Appalachian Trail, may be interpreted from this lens. However, the environment/space/place of wilderness situates pilgrims beyond a traditional religious frame. The sacred does not manifest from a schema of established religious symbols because wilderness trails disrupt preconceptions, breaking through the self’s strategies of centering. The disruption of one’s prior orientation to community, customs, and conventions that form the self’s symbolic schema opens the hiker to what Levinas references as “the delirium that comes from God [as] a divine release of the soul from the yoke of custom and convention”. The other as transcendent presents herself and exceeds “the idea of the other in me,” (Levinas). Pilgrims may discover an existential dialogue with the sacred other, the human or extra-human. The Gestalt of the personal and communal extends beyond traditional boundaries, encompassing human and extra-human beings. Full article
(This article belongs to the Special Issue Sacred Journeys: Religious Tourism and Pilgrimage Volume II)
12 pages, 830 KiB  
Article
To Leave the Land So as Not to Leave the Land: The Religious Motivations of Seasonal Migrants, Including Women, in the Twentieth Century
by E. Moore Quinn
Religions 2023, 14(2), 258; https://doi.org/10.3390/rel14020258 - 15 Feb 2023
Cited by 1 | Viewed by 1708
Abstract
This chapter seeks to answer the question as to why, even though subsistence conditions militated against continuing to eke out an existence on unproductive holdings, many inhabitants in Ireland’s western counties did just that. Particularly in the west of Ireland, Irish women and [...] Read more.
This chapter seeks to answer the question as to why, even though subsistence conditions militated against continuing to eke out an existence on unproductive holdings, many inhabitants in Ireland’s western counties did just that. Particularly in the west of Ireland, Irish women and men found ways to remain on their lands and in their dwellings despite the enduring proclivity for permanent migration from Ireland during the second half of the nineteenth century and the first half of the twentieth. The answer lies in the Irish penchant to engage in a variety of vernacular religious practices reiterated via expressive cultural forms like proverbs and reinforced via plays and films. In addition, an otherworld feminine perspective permeated their consciousness. For the Irish, their implicit religion—a complex network of symbols and practices—remained intact, so much so that seasonal migration endured, and the Irish preserved their homelands. Full article
(This article belongs to the Special Issue Sacred Journeys: Religious Tourism and Pilgrimage Volume II)
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13 pages, 252 KiB  
Article
The Efficacy and Limits of Pilgrimage as Therapy for Depression
by Rozheanne Cruz Hilario and Chadwick Co Sy Su
Religions 2023, 14(2), 181; https://doi.org/10.3390/rel14020181 - 30 Jan 2023
Cited by 3 | Viewed by 2924
Abstract
Western notions of pilgrimage produce images of religious adherence to known beliefs and their ritual expressions. Definitions of pilgrimage have expanded in recent decades to embrace treks to sites unattached to the sacred landscapes of traditional faith groups. Along with this expansion of [...] Read more.
Western notions of pilgrimage produce images of religious adherence to known beliefs and their ritual expressions. Definitions of pilgrimage have expanded in recent decades to embrace treks to sites unattached to the sacred landscapes of traditional faith groups. Along with this expansion of meanings and practices has come a wider acceptance of travel for psychological transformation. Tourism can be argued as a modulated form of pilgrimage and traditional journeys of faith overlapping with instances of entirely secular tourism. Another purpose of pilgrimage can be as a therapeutic practice for those suffering from depressive disorders and related conditions. Its efficacy as therapy, along with its limits, are discussed in clinical and personal contexts with a view to including religious as well as secular perspectives. The pragmatics of such therapy are mapped against current trends in treatment. Full article
(This article belongs to the Special Issue Sacred Journeys: Religious Tourism and Pilgrimage Volume II)
14 pages, 796 KiB  
Article
Materiality, Experience and the Body: The Catholic Pilgrimage of Sheshan in Shanghai, China
by Jianbo Huang, Xuwen Zheng and Christine Lee
Religions 2023, 14(1), 40; https://doi.org/10.3390/rel14010040 - 27 Dec 2022
Viewed by 2214
Abstract
This paper foregrounds the Turnerian experiences of pilgrims themselves, for whom pilgrimage is perhaps first and foremost the process of experiencing faith with their whole body and mind. At the Chinese Catholic pilgrimage site of Sheshan, located in western Shanghai, multiple meanings and [...] Read more.
This paper foregrounds the Turnerian experiences of pilgrims themselves, for whom pilgrimage is perhaps first and foremost the process of experiencing faith with their whole body and mind. At the Chinese Catholic pilgrimage site of Sheshan, located in western Shanghai, multiple meanings and possibilities are written onto the body of the pilgrim as it interacts with sacred materialities. In the process, the pilgrim materially orients themselves towards the transcendent other and to people and events throughout time. The boundary between subject and object is increasingly blurred in the pilgrim’s imagination, and pilgrimage becomes a ‘porous’ mind-body experience for them. In the process, as pilgrims repeatedly physically enact doctrine and doctrinal texts in the course of pilgrimage—while simultaneously rooting them in their own personal lives—Sheshan is, through the concrete actions of worshippers layered up over time, continually being re-made as sacred. Full article
(This article belongs to the Special Issue Sacred Journeys: Religious Tourism and Pilgrimage Volume II)

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14 pages, 256 KiB  
Essay
Pilgrim Reverence as a Pathway to Ecological Conversion: An Analysis of Phenomenological Journaling along the Way
by Megan M. Muthupandiyan
Religions 2023, 14(3), 378; https://doi.org/10.3390/rel14030378 - 13 Mar 2023
Viewed by 1317
Abstract
By fostering reverence, walking The Way can facilitate a critical tool in the promotion of what Pope Francis calls ecological conversion in his 2015 encyclical Laudato Si’. Re-reading a series of personal phenomenological reflections she wrote during the course of her 2012 [...] Read more.
By fostering reverence, walking The Way can facilitate a critical tool in the promotion of what Pope Francis calls ecological conversion in his 2015 encyclical Laudato Si’. Re-reading a series of personal phenomenological reflections she wrote during the course of her 2012 and 2017 pilgrimages along the Camino Frances through the lens of philosopher Paul Woodruff’s theory of reverence, the author explores the emotional sources of reverence pilgrims experience through the course of pilgrimage. Cultivated through a body of non-religious but characteristically pilgrim-oriented ceremonies, ritual activities, and acts of perception, the pilgrim reverence the author experiences and observes does not seem to draw from any single theological lexicon; it seems rather to extend, in all cases, into and beyond a feeling for the human community, to the earth itself. It is a spiritual exercise open to humanity itself, where pilgrims have the opportunity to foster recognition that everything is connected in our social, environmental, and economic ecologies. Full article
(This article belongs to the Special Issue Sacred Journeys: Religious Tourism and Pilgrimage Volume II)
11 pages, 244 KiB  
Essay
The Struggle to Define Pilgrimage
by Judith King
Religions 2023, 14(1), 79; https://doi.org/10.3390/rel14010079 - 6 Jan 2023
Cited by 1 | Viewed by 2892
Abstract
This essay arises from research carried out between the summer of 2018 and the spring of 2020 among pilgrims who had participated in the Camino de Santiago in north-western Spain and St Patrick’s Purgatory, on Lough Derg in the northwest of Ireland. Research [...] Read more.
This essay arises from research carried out between the summer of 2018 and the spring of 2020 among pilgrims who had participated in the Camino de Santiago in north-western Spain and St Patrick’s Purgatory, on Lough Derg in the northwest of Ireland. Research focused on embodied experience in relation to pilgrim motivation, groundedness and the enduring power of sacred travel as ritual. Convergent considerations about psychology, theology and pilgrimage studies clarified perspective on descriptions and definitions of pilgrimage in contemporary literature. Long-standing questions about journey vs. destination are subsumed into a description of pilgrimage which emphasizes larger process. Interconnected elements of this process are a most significant part of the enduring appeal of contemporary Western pilgrimage. Full article
(This article belongs to the Special Issue Sacred Journeys: Religious Tourism and Pilgrimage Volume II)
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