Abstract
Background: Plant-based remedies have been used since antiquity to treat menstrual-related diseases (MD). From the late nineteenth to the early to mid-twentieth century, Italian folk remedies to treat “women’s diseases” were documented in a vast corpus of literature sources. Aim: The purpose of this paper is to bring to light the plant-based treatments utilized by Italian folk medicine to heal clinical manifestations of premenstrual syndrome (PMS), dysmenorrhea, amenorrhea and menstrual disorders in an attempt to discuss these remedies from a modern pharmacological point of view. Moreover, we compare the medical applications described by Hippocrates with those utilized by Italian folk medicine to check if they result from a sort of continuity of use by over two thousand years. Results: Out of the 54 plants employed in Italian folk medicine, 25 (46.3%) were already documented in the pharmacopoeia of the Corpus Hippocraticum for treating MD. Subsequently, a detailed search of scientific data banks such as Medline and Scopus was undertaken to uncover recent results concerning bioactivities of the plant extracts to treat MD. About 26% of the plants used by Italian folk medicine, nowadays, have undergone human trials to assess their actual efficacy. At the same time, about 41% of these herbal remedies come back to in different countries. Conclusions: Active principles extracted from plants used by Italian folk healers could be a promising source of knowledge and represent strength candidates for future drug discovery for the management of MD.
1. Introduction
Menstruation, also called “menses” or “period”, represents the monthly flow of blood during the years between puberty and menopause. There are some women that go through their monthly periods easily with their periods being punctual and no inconvenience. On other hand, menstrual diseases represent a prominent cause for gynecological consultations globally, and diverse definitions and classifications are used to characterize this condition. Menstrual experiences include a series of physical and/or emotional symptoms just before and during menstruation that may disrupt the quality of life: heavy bleeding, missed menstruations and unmanageable mood swings.
Menstrual diseases (MD) include the following: dysmenorrhea, when there are painful cramps during menstruation; premenstrual syndrome (PMS) with physical and psychological symptoms occurring prior to menstruation; menorrhagia with heavy bleeding, including prolonged menstrual periods or excessive bleeding during a normal-length period; metrorrhagia with bleeding at irregular intervals, particularly between expected menstrual periods; amenorrhea with absence of menstruation; and oligomenorrhea with infrequent menstrual periods.
In accordance with a systematic review conducted by the World Health Organization, the incidence of dysmenorrhea among women of reproductive age ranged from 16.8% to 81.0%, with severe symptoms reported in 12–14% of cases [1].
The prevalence of PMS has been reported in 30–40% of the reproductive female population [2].
Moreover, a prevalence ranging from 14% to 25% has been observed among women experiencing irregular menstrual cycles. This variability encompasses cycles that are either shorter or longer than the typical duration, exhibit abnormal flow in terms of heaviness or lightness, or are accompanied by other issues such as abdominal cramps [3].
Therefore, it is unsurprising that menstruation has garnered considerable attention throughout human history. Speculation concerning the underlying biological processes has led to numerous hypotheses regarding the purpose and characteristics of menstrual blood. Various cultures have developed distinct beliefs and practices, each associated with its own set of rituals in relation to menstruation.
Herbal remedies have been used to handle MD for centuries in many cultures. In the Mediterranean area the “Corpus Hippocraticum” (a collection of 62 medical works written between the 5th century BCE and the 2nd century AD) that were ascribed to Hippocrates (460–377 BC), represents the early medical rational approach that looks to the disease as a natural phenomenon linked to the body and not to supernatural forces [4]. In the opinion of Hippocratic physicians, menstruation was regarded as crucial to the general health of women, and every anomaly was addressed through the administration of medicinal plants aimed at either promoting, inhibiting, or regulating the menstrual process [5].
In our preceding studies, we explored plant-based remedies used by traditional Italian medicine for addressing malaria [6], epilepsy [7], headaches [8], and bacterial skin disorders [9]. These papers paved the way for the investigation of the plant-based remedies used by Italian folk medicine for the management of MD during the latter part of the nineteenth century to the early to mid-twentieth century. For this reason, we analyzed published pharmacological data related to the identified herbal remedies, evaluating their potential use to help women in menstrual cycle management. Therefore, a review of scientific literature sources was carried out for retrieving therapeutic practices recommended in popular Italian medicine to heal MD such as dysmenorrhea, amenorrhea, PMS, and menstrual disorders (irregular cycles, menorrhagia, metrorrhagia, and oligomenorrhea).
The objective of this review is to summarize information regarding MD herbal remedies recommended during the latter half of the 19th century up to the onset of the “economic boom” in the 1950s. The starting point of this timeframe aligns with the period in which the study of folk traditions, as remedies to heal several diseases, arose and spread out with an appropriate methodology [10]. The conclusion of the 1950s corresponds to the period of economic prosperity, marked by a significant rural-to-urban migration, resulting in a notable shift where, for the first time in Italy, a greater number of individuals were employed in industrial sectors than in agriculture [11] transforming Italy from a mainly rural to a modern country [12].
2. Materials and Methods
This review was designed and performed in order to gather information regarding plant-based remedies for MD in traditional Italian folk medicine juxtaposed with contemporary scientific knowledge. Moreover, herbal remedies of Italian folk medicine were compared with medical applications described in the Corpus Hippocraticum to check if they result from a sort of cultural heritage of use by over two thousand years.
The literature sources regarding Italian folk medicine were searched exploring the National Library Service website of the Italian Libraries Network. For this aim, “medicina popolare” (folk medicine), “rimedi popolari” (popular remedies), “usi e costume” (usages and customs), “tradizioni popolari” (traditions), “cultura tradizionale” (traditional knowledge), and “mestruazioni”, “malattie delle donne”, “segrete cose delle donne” (mestruation) were used as key words. In this way, we collected about one hundred sources (books and journal articles), written by anthropologists, physicians, ethnographers, folklorists, and scholars of local history.
The plants have been identified to the species level whenever the text mentioned the associated Latin binomial or whenever the vernacular Italian name was unambiguous (e.g., aglio = Allium sativum L). In cases where the vernacular name was not sufficient for a specific identification, the genus was attributed (e.g., oak, Quercus spp.). The plant species are reported according to the WFO Plant List website www.worldfloraonline.org accessed on 8 February 2024) [13] while the families follow the Angiosperm Phylogeny Group 4 [14].
Subsequently, the identified plant taxa were used for a systematic literature research, performed from 2019 to 2023 on Medline and Scopus databases, in order to retrieve the use of herbal drugs for the treatment of MD. All scientific studies were searched, matching the name of medical plants used by Italian folk medicine with the following keywords: amenorrhea, oligomenorrhea, dysmenorrhea, menstruations, metrorrhagia, menorrhagia, premenstrual syndrome, and menstrual disorders. At last, we grouped the collected medicinal plants into four categories, following the cohorts established by Harlow and Campbell [15] for menstrual morbidity, and the definition of PMS provided by Gnanasambanthan and Datta [16]: (1) dysmenorrhea; (2) PMS; (3) amenorrhea; and (4) menstrual disorders, which encompass irregular cycles, such as prolonged menstrual flow and excessive, heavy bleeding (menorrhagia/polymenorrhagia), or delayed, infrequent menses (oligomenorrhea).
3. Results
3.1. Corpus Hippocraticum’s Data
Out of the 54 plants employed in Italian folk medicine during the late nineteenth to the early to mid-twentieth century, 25 (46.3%) were already documented in the pharmacopoeia of the Corpus Hippocraticum for treating MD.
3.2. Rituals and Magical Practices
In various geographical areas and across diverse historical epochs, a prevailing notion exists whereby menstruating women are perceived as possessing inherent impurity and concurrently as agents of pollution, with their menstrual blood regarded as potential hazards. Due to these beliefs, Italian folk healers used some plants as amulets, for example, putting Southern maidenhair fern aerial parts or oleander leaves in the shoes, to treat amenorrhea [17]. In other cases, cypress leaves were held on the neck to regulate menstruation or applied on the skin with southern wormwood leaves to treat amenorrhea [18]. Saffron dried stigma enveloped in a piece of paper were put on the stomach [19] and white water lily leaves applied on the pubis [18] were used to regulate menstruation and to resolve metrorrhagia, respectively. Finally, the use of plants as herbal drugs was often accompanied with the recitation of secret words [20]. In some cases, the effect of lavender in regulating menstruation was enhanced if harvested during the Night of Saint John [18].
3.3. Botanical Analysis and Therapeutic Applications
The collected data pointed out 54 plant species belonging to 28 families. Out of these, the most cited were Asteraceae (Compositae) (13.0%), Lamiaceae (13.0%), Apiaceae (7.4%), and Poaceae (7.4%). The study has identified 82 plant-based remedies. These treatments encompass twelve recipes, each of which incorporates, in addition to an herbal remedy, at least one of the following elements: plants, animal parts, or minerals. Remedies were administered by oral routes (67.9%), applied to the skin (20.2%), and not specified (11.9%). The most common way of administration was decoctions (48.8%). The parts of plants used are the following: leaves (36.4%), flowers (16.7%), aerial parts (14.6%), fruits (7.3%), roots (6.2%), seeds (5.3%), bark (1.1%), resin (1.1%), whole plant (1.1), and not specified (10.4%) (Table 1).
Table 1.
Herbal drugs recommended in folk Italian medicine to treat menstrual diseases between the latter half of the nineteenth century and the early to mid-twentieth century and mentioned to serve the same purpose by Corpus Hippocraticum.
We found an intriguing proportion (66.7%) of plants utilized in Italian folk medicine, from the latter half of the nineteenth to the early mid-twentieth century to treat MD, in the present scientific literature. In fact, 25.9% of plants exhibit effective properties in human trials for the management of MD. (Table 2). On the other hand, 40.8% of plants have been widely used by women globally, as non-conventional medicine (Table 3). Finally, 33.3% of the plants are not observed in the present scientific literature for the management of MD.
Table 2.
Plants used in folk Italian medicine to treat menstrual diseases, between the latter half of the nineteenth century and the early to mid-twentieth century, nowadays employed in human trials to management menstrual diseases.
Table 3.
Plants used in folk Italian medicine to treat menstrual diseases, between the latter half of the nineteenth century and the early to mid-twentieth century, nowadays employed in non-conventional medicine to manage menstrual diseases.
4. Discussion
Natural products play a crucial role in the discovery of new bioactive compounds for the development of drugs to treat human diseases. In fact, over half of all approved small-molecule drugs have a structure originally derived from natural products. Moreover, a substantial number of natural products are currently under investigation in clinical trials [116]. Likewise, treatments sourced from plants and animals have served as an inexhaustible source of remedies since ancient times, with their knowledge passed down over centuries through traditional medicine [117]. According to De Vos [118], ancient natural remedies originating from the Mediterranean region had a remarkable presence in the European materia medica, persisting well into the 19th century.
This study highlights that 46.3% of the plants used in Italian folk medicine from the late nineteenth to the early to mid-twentieth century to treat MD, appear to represent the continuation of a medical tradition spanning about two thousand years.
Recent research suggests that the knowledge of folk medicine has its roots in the pharmacopeia of ancient Greece and Rome. [6,7,8,119,120]. However, the challenge lies in definitively identifying the specific plants (and diseases) being referred to. Despite these difficulties, an interdisciplinary approach that incorporates philological, botanical, zoological, anthropological, and pharmacological perspectives may offer the best chance of identifying natural remedies and diseases described in ancient texts.
According to Aliotta and colleagues [121], many scholars who have studied Hippocratic texts generally agree on identifying the plant-based prescriptions mentioned in the Corpus Hippocraticum. This consensus is corroborated by Riddle [122], who notes that only 11 out of 257 plants in the Corpus Hippocraticum cannot be identified with certainty.
From a pharmacological perspective, the plants utilized in Italian folk medicine for treating menstrual diseases contain essential components such as vitamins, microelements, and metabolites like flavonoids and terpenoids. These constituents exhibit a wide range of anti-inflammatory, anti-nociceptive, and analgesic activities, achieved through inhibitory effects against crucial pathways, including nuclear factor kappa-light-chain-enhancer (NF-ĸB), nitric oxide (NO), cyclooxygenase-2 (COX-2), lipoxygenases (LOX), tumor necrosis factor-α (TNF-α), prostaglandins (PGs), and serotonergic dysregulation. These pathways could play a pivotal role in triggering various types of menstrual diseases as shown in recent human trials concerning dysmenorrhea, PMS, amenorrhea, and menstrual disorders.
Several human trials demonstrated the efficacy of plant extracts in relieving MD symptoms.
For example, Foeniculum vulgare Mill. was used in clinical human trials to treat dysmenorrhea and PMS. Fennel extracts showed more effective results than the placebo in pain relief due to the ability to inhibit contractions induced by oxytocin and PGE2 as shown in uterus rats [40].
Pimpinella anisum L. is capable of decreasing the intensity of PMS symptoms and improving women’s health. Anise works as a selective moderator of estrogenic receptors, which show agonist/antagonist effects [47].
The oil extracted from the seeds of the Borago officinalis L. plant is a rich source of ɣ-linoleic acid (GLA). The underlying mechanism of action of GLA is believed to result from its downregulation of PGE2 production, which takes place by a rapid conversion of GLA to dihomo-ɣ-linolenic acid (DGLA). This conversion increases PGE1 production, and consequently raises intracellular cyclic adenosine monophosphate (cAMP) levels, which in turns inhibits phospholipase, thus limiting the release of arachidonic acid (AA). These metabolites could be effective in the treatment of the physical and emotional symptoms of PMS [52].
Boswellia spp. appears to have the potential as a beneficial complementary therapy for addressing heavy menstrual bleeding. The anti-inflammatory properties of boswellic acid and its derivatives are thought to arise from their ability to inhibit enzymes such as LOX, nitric oxide synthase, COX-2, and PGs, as indicated by Eshaghian and colleagues [53].
The extracts of Valeriana officinalis L. help with the management of dysmenorrhea, inhibiting contractions triggered by cellular depolarization by opening potassium channels and blocking calcium channels. The opening of potassium channels results in a decrease in intracellular calcium concentration, leading to muscle relaxation, as highlighted by Mirabi and colleagues [54]. Additionally, valerian root extract helps to prevent smooth muscle contraction in the uterus during menstruation by inhibiting the release of PGs, ultimately contributing to pain relief in women, as suggested by Moghadam and colleagues [55].
In other human trials, there was a significant difference noted between the use of Matricaria chamomilla L. and mefenamic acid, with chamomile demonstrating a greater reduction in primary dysmenorrhea pain. While the exact cause of PMS remains unknown, it is plausible that many of the mediators contributing to PMS symptoms are PGs. This is supported by the anti-prostaglandin properties of chamomile. Additionally, chamomile exerts anti-inflammatory and sedative effects through constituents such as chamazulene and alpha-bisabolol, as highlighted by Dadfar [49].
Effective treatments for relieving PMS include serotonin re-uptake inhibitors, suggesting an underlying serotonergic dysregulation. It is worth noting that Hypericum perforatum L. significantly increases serotonin levels in the brain, leading to an upregulation of serotonin 5-HT1A and 5-HT2A receptors, as demonstrated by Stevinson and Ernst [56]. Additionally, there is a potential connection between heightened production of proinflammatory cytokines and the onset of PMS symptoms. During the luteal phase, cytokines associated with hallmark PMS symptoms have been observed to escalate. Notably, St. John wort extracts have demonstrated the ability to inhibit the production of proinflammatory cytokines [59].
The action of metabolites of Crocus sativus L. could improve the management of MD. The anxiolytic effects of saffron were distinctly revealed through alterations in cortisol and estrogen, modulating steroid hormone levels via an olfactory sensory perception mechanism. Furthermore, saffron has provided insights into the impact of sex hormones on serotonin uptake, binding, turnover, and transport [60]. Moreover, certain constituents like flavonoids and carotenoids in saffron exhibit antioxidant properties. By capturing free radicals such as oxygen and superoxide radicals, they inhibit the production of PGs, as highlighted by Beiranvand and colleagues [62].
Lavandula angustifolia Mill. Could act postsynaptically modulating the activity of cAMP. A decrease in cAMP levels is correlated with sedative effects. Additionally, linalool, which represents one of the components of lavender oil, has been identified as an inhibitor of glutamate binding, suggesting potential sedative effects [67]. Moreover, according to Raisi Dehkordi and colleagues [68], linalyl acetate has narcotic actions and linalool acts as a sedative probably related to antimuscarinic activity and/or (Na or Ca) channel blockade. Finally, linalool is effective in suppressing the release of PGs, which are responsible for inducing contractions in the uterine muscles. The heightened secretion of PGs, in fact, may lead to intensified myometrial contractions, uterine ischemia, and subsequent cramping accompanied by pelvic pain [72].
The alcoholic extract of Salvia Rosmarinus Spenn. leaves, containing carnosic acid and carnosol, has the capability to diminish prostaglandin production by lowering interleukin β (IL β), TNF-α, and COX-2 levels. Rosemary capsules exhibit a comparable efficacy to mefenamic acid capsules in reducing menstrual bleeding and alleviating primary dysmenorrhea [73].
Salvia officinalis L. exhibits anti-inflammatory, anti-anxiety, and antioxidant properties attributed to its constituents, including rosmarinic acid, carnosic acid, gallic acid, flavonoids, diterpenes, and phenolic acids. The phytoestrogenic compounds present in sage may act as alleviating agents through neurochemical receptors in the central nervous system, influencing learning, anxiety, and the hypothalamus–pituitary axis. Supplementation with phytoestrogenic compounds could potentially have significant effects on both brain function and behavior. The anti-inflammatory and antioxidant attributes of sage, due to rosmarinic acid, carnosic acid, and caffeic acid, along with the anti-prostaglandin effects of carnosol and carnosic acid, may contribute to the reduction of physical and psychological symptoms associated with PMS [74].
The impact of Vitex agnus-castus L. on PMS has been likened to that of the corpus luteum. The mechanism of action of vitex may be linked to the modulation of stress-induced prolactin secretion through dopamine, without a direct influence on luteinizing hormone or follicle-stimulating hormone. Additionally, its role may involve binding to opioid receptors, endorphins, and neuroactive flavonoids, as suggested by Schellenberg and colleagues [75].
The beneficial impact of vitamin B6 in alleviating symptoms such as depression, anxiety, irritability, and breast tenderness, as well as its superior effectiveness compared to placebos, underscores the role of B vitamins in wheat germ (Triticum spp.) in regulating psychological well-being and addressing mood imbalances. Particularly, in PMS-related depression, the justification for this lies in the facilitation of serotonin production, in the modulation of tryptophan metabolism, and in the action of pyridoxine-phosphate (the active form of vitamin B6) which is involved in the synthesis of numerous neurotransmitters. Furthermore, the zinc content in wheat germs may interact with neurotransmitters, influencing the psychological balance and symptom reduction. Additionally, according to Ataollahi and colleagues, the presence of iron in wheat germ is crucial as a cofactor for tryptophan hydroxylase, with reported involvement in the metabolism of serotonin and ɣ-aminobutyric acid (GABA) [89].
Finally, the relief of dysmenorrhea through the use of Salix spp. is likely attributed to its inhibition of the COX and LOX pathways in prostaglandin synthesis, as suggested by Raisi Dehkordi and colleagues [90].
The investigation of the recent literature brought to light many ethnographic surveys about plant-based remedies used in different countries.
Out of fifty-four plants used by Italian folk medicine, from the late nineteenth to the early to mid-twentieth century, to treat “women’s diseases”, twenty-two (40.8%) are employed in recent surveys that documented the traditional use of plants to manage MD. Herbal medicine has been extensively utilized by women worldwide, with a growing recognition of the essential role it plays in both disease treatment and health maintenance. Even in the modern era, certain health issues persist among women that may not be effectively addressed by conventional medicine. In regions lacking access to modern medical treatments, the use of herbal medicine remains vital as an alternative or supplement for women’s health, contributing to the enhancement of their overall well-being [95].
The exploration of traditional knowledge, nearly forgotten during the 20th century, has garnered increasing interest in the rational design and development of drugs. This interest is not adequately reflected in regulatory procedures or the concept of evidence-based medicine (EbM). The EbM concept categorizes knowledge sources into five or six categories, ranking meta-analyses of prospective, double-blind human trials as the highest form. Preparatory to these studies are those conducted in vivo and in vitro. However, this scale of values largely overlooks the value of traditional use and the highly esteemed knowledge basis derived from historical research. Moreover, the recipes employed in Italian folk medicine present a distinct characteristic. Each of these recipes include not only the use of several plants, for example as the infusion of seven roots of Southern maidenhair fern, chamomile, mallow, lettuce, chicory, celery and fennel to regulate menstruation [19], but also the use of animal parts, or minerals. In fact, pigeon dried blood (3 drams) was employed with a half dram of powder of chamomile flowers (1 once), savin juniper flowers (1 once), saffron flowers (2 dram), incense seeds (1 crap), blessed in a half dram of wine, to treat amenorrhea [30]. Finally, antimony was mixed in a decoction of savin juniper and Southern maidenhair fern leaves to regulate menstruation [19]. This feature represents a specific limitation of the current literature-based approach. The existing scientific methodology often neglects the simultaneous analysis of polyherbal preparations. In fact, there is a lack of potential synergistic effects that may arise from the combination of multiple plants. Furthermore, the prevalence of traditions in geographically separate regions is another important criterion. The more clusters exist that follow the same traditional treatment method independently of each other, the more valid the tradition and its evidence can be seen to be [123]. Some of the plants used in the past by Italian folk medicine appear in recent ethnographic surveys describing their use to treat amenorrhea, dysmenorrhea, and menstrual disorders, in many areas of the world. For example, Petroselinum crispum (Mill.) Fuss is used in Italy, Brazil, Dominican Republic, and Morocco [91,93,94]; Hedera elix L. is employed in Romania and Italy [95,96]; Artemisia absinthium L. is utilized in Iran, Brazil, Dominican Republic [93,94,97]; Malva sylvestris L. is used in Brazil, Pakistan, and Italy; Ruta graveolens L. is employed in Brazil, Dominican Republic, Italy, Trinitad and Tobago [93,94,95,107,112]; and Urtica dioica L. is used in Italy, Pakistan, and Serbia [91,99,114] (Table 3). All of this leads us to draw attention to the above highly promising species and to candidate them to deeply experimental studies. They, in fact, have been commonly used for medicinal purposes, starting from Hippocratic treatises to Italian folk medicine and, finally, in recent ethnographic surveys spanning centuries and various countries.
5. Conclusions
In conclusion, this paper identifies plants of interest for future research and advocates for a more critical and innovative approach to studying traditional knowledge. The rich history of “therapeutic wisdom” embedded in traditional use provides a valuable foundation for uncovering potential drugs of the future, urging researchers to explore synergistic mechanisms and consider the intricate interplay of multiple plants in their investigations.
Author Contributions
Conceptualization, G.T.; methodology, R.M. and G.T.; validation, R.M., C.G., G.R. and G.T.; investigation, A.P., A.M., R.M. and G.T.; data curation, A.P., A.M., R.M. and G.T.; writing—original draft preparation, R.M. and G.T.; writing—review and editing, R.M., A.P., C.G., A.M., G.R. and G.T.; visualization, R.M., A.P., C.G., A.M., G.R. and G.T.; supervision, G.T. All authors have read and agreed to the published version of the manuscript.
Funding
This research received no external funding.
Data Availability Statement
Not applicable.
Conflicts of Interest
The authors declare no conflicts of interest.
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