Search Results (19)

Economic growth can bring material prosperity and improvements in public services to a country yet can simultaneously lead to environmental pollution that threatens population health, which has important implications for shaping macro-level policies. Here, we investigate the relationship between economic growth and mortality attributable to air pollution in China from 2002 to 2021, using data analyzed with Stata 18 software. We identify a counterintuitive U-shaped relationship between the two, with the coefficient of the primary term for economic growth at −1.222 and the quadratic term at −0.053, both statistically significant at the 1% level. The inflection point, with accounting for control variables, is calculated to be 99,708 yuan (CNY) per person. These results withstand different empirical testing. We then perform heterogeneity analyses at the city level and find that disparities in social, economic, and physical geographical conditions lead to an unequal mortality burden that persists. Economic growth may have negative impacts on population health after crossing a certain threshold, although the effects vary across different regions. Our findings reveal that the benefits of economic growth may not “trickle down” to improve population health. Policymakers cannot take economic growth as an intrinsic good that would inevitably lead to better population health. Greater emphasis should be placed on egalitarian welfare systems, investments in environmental improvements, and other life-supporting priorities, as these measures could mitigate the negative health impacts of economic growth and promote a virtuous cycle between the economy and population health. Full article

An essentialist view of gender and an individualistic concept of subjectivity have distanced psychological theories from emancipatory feminist projects. In Brazil, similar to some other psychological orientations, the behavior-analytic field has sought an interface with feminism. The anti-essentialist vein of radical behaviorism underpins the early movement toward feminism. This essay aims to expand the area of contact with feminism through a theoretical proposal for understanding women’s subjectivity inspired by Brazilian behavior-analytic literature. From a contextualized, multidimensional, pluralized, and politicized view of subjectivity, women’s subjectivation is forged in a tripartite complex of body, person, and “self”, whose relative unity is susceptible to changes and conflicts. In a patriarchal, racist, and cis-heteronormative society, such as the Brazilian one, subjectivation is also an oppressive process. Nevertheless, the essay demonstrates that women’s subjectivation can be a process of emancipatory liberation. This possibility is glimpsed within a virtuous dialectical circuit between disruptive verbal communities (uncommitted to institutional, hierarchical, and oppressive social control) and subversive subjectivities. Thus, behavior-analytic psychology has theoretical tools to situate the process of women’s subjectivation not as a locus of depoliticization but as a crucial ally in constructing a more equitable and just society, as envisioned by feminism. Full article

Open-mindedness appears as a potential intellectual virtue from the beginning of the rise of the literature on intellectual virtues. It often takes up a special role, sometimes thought of as a meta-virtue rather than a first-order virtue: as an ingredient that makes other virtues virtuous. Jason Baehr has attempted to give a unified account of open-mindedness as an intellectual virtue. He argues that the conceptual core of open-mindedness lies in the fact that a person departs, moves beyond, or transcends a certain default cognitive standpoint. Two of his main aims are to show that (1) one does not need to assume a doxastic conflict or disagreement to be at the heart of open-mindedness—that is, there are also instances where the virtue of open-mindedness is needed when there is no opposing view to be considered—and (2) that not all forms of open-mindedness include rational assessment—that is, sometimes being open-minded is not about weighing evidence for and against a claim. So, his main aim is to show that there are various situations that afford open-mindedness, in each of which a slightly different kind of open-mindedness is called for. To unify all these different kinds of open-mindedness is then the goal of his work. He arrives at the following definition of open-mindedness (OM): an open-minded person is characteristically (a) willing and (within limits) able (b) to transcend a default cognitive standpoint (c) in order to take up or take seriously the merits of (d) a distinct cognitive standpoint. In this article, I take seriously Baehr’s suggestion of how to understand open-mindedness as an intellectual virtue and argue that the crux lies in formulating how we can be able to transcend a default cognitive standpoint. This is not as obvious as it has been taken to be in the literature on open-mindedness. Biases, overconfidence, and wishful thinking are difficult exactly because we don’t know that we are engaging in them. That is, they are systematically hidden from our consciousness, otherwise they would not be a bias, overconfidence, or wishful thinking. Hence, the crux of making open-mindedness open-minded is to see how it is possible to make something of one’s own mind visible that is systematically hidden from oneself. I argue that this problem can be solved by looking at research on attention. I base my considerations in this article on Sebastian Watzl’s account of attention, which essentially holds that paying attention is an activity of foregrounding and backgrounding mental contents. That is, attention is the activity of structuring mental contents into a priority structure of foreground and background. If I pay attention to the scene in front of me, I foreground the black letters on my screen, and I background the coffee cup next to them. In this way, I create a priority structure between the letters (as they appear to me) and the coffee cup (as it appears to me). I argue that what allows us to make something of our own mind visible that is systematically hidden from us is a special way of paying attention, hence a special way of foregrounding and backgrounding the involved mental contents. That is, the crux of what enables us to transcend a default cognitive standpoint, the conceptual core of open-mindedness, is a special kind of attention, which I will call ‘open-minded attention’ (OMA). The claim of this article is not that open-minded attention fully describes the virtue of open-mindedness (OMA is not sufficient for open-mindedness). Rather, what I try to show is that in all cases of open-mindedness it turns out that open-minded attention is the necessary component that ensures that we can indeed get rid of prior biases, that is, transcend also those implicit beliefs and expectations that are systematically hidden from us (OMA is necessary for open-mindedness). Full article

Concerns about the dangers of social comparison emerge in multiples places in Kierkegaard’s authorship. I argue that these concerns—and his critique of the role of “the public”—take on a new relevance in the digital age. In this article, I focus on one area where concerns about the risks of social comparison are paramount: the contemporary debate about moral grandstanding or “virtue-signaling”. Neil Levy and Evan Westra have recently attempted to defend virtue-signaling against Justin Tosi and Brandon Warmke’s critique. I argue that these defences fail and that a consideration of epistemic bubbles and echo chambers is critical to seeing why. The over-confidence to which they give rise exacerbates certain vices with the potential to do moral, social and epistemic harm: I focus in particular on self-righteousness (complementing Kierkegaard’s discussion of envy). I then argue that Kierkegaard’s contrast between the religious category of the “single individual”—the genuine person of “character”—and the person who effectively appeals to the authority of some version of “the public” deepens our understanding of why we should reject defences of virtue-signaling. It helps us to distinguish between two kinds of virtue-signaler (“superficial enthusiasts” and “clear-eyed cynics”), both of whom contribute, in different ways, to the negative impacts of the vice of self-righteousness. Contrary to Levy’s claim that virtue-signaling is virtuous, I conclude that typically it is closer to vice than to virtue. Full article

The participation of villagers in rural public affairs is vital for the sustainable development of rural communities and the improvement of villagers’ quality of life. Various factors, including individual characteristics, village environment, social forces, and national policies, influence villagers’ willingness to participate. However, empirical research on the determinants of villagers’ participation in public affairs often overlooks the role of grassroots leadership. To address this gap, this study proposes a theoretical model examining the relationship between transformational leadership and villagers’ willingness to participate in public affairs. Using a sample of 438 villagers from Jiangsu Province in eastern China, structural equation modeling and regression are employed to analyze the data. The findings indicate that moral modeling, leadership charm, and personalized care directly impact villagers’ willingness to participate in public affairs or indirectly influence it through leadership identification, which acts as a mediator. Furthermore, shared vision enhances the positive relationship between leadership identification and villagers’ awareness of public affairs participation. These findings provide valuable insights for village cadres seeking to promote active participation in public affairs among villagers. Specifically, gaining recognition through virtuous conduct, capabilities, and strong cadre–villager relationships serves as a foundation for influencing villagers’ willingness to participate in public affairs, while shared vision plays a strategic role in mobilizing villagers based on their identification with leaders. Full article

This study aims to explore a demoethical model for sustainable development in modern society. It proposes an approach that focuses on organizing activities to improve sustainable development. Specifically, it presents a demoethical model relevant to Society 5.0 and Industry 5.0 organizations. The objective is to identify demoethical values that can drive sustainable development in the era of digitalization. Through a literature review and analysis, this study identifies key components of the demoethical model and provides practical recommendations for stakeholders involved in digital transformation. The analysis of demoethical norms and phenomena, such as education, nurturing, mind, knowledge, science, and honest work, has enabled the identification of values that align with sustainable development in society. The results of the study demonstrate that the notion of a demoethical foundation for sustainability is rooted in the concept of spirituality as the basis for a new societal development scenario and its relationship with nature. The study shows that ideas about the demoethical basis of sustainability are based on the priority of spirituality as the basis of a new scenario for the development of society, as well as the integration of demographic, socio-economical, and ecological components in system-wide modeling. Full article

A good life combines lively living and a good purpose, which depend on action results and consequences. They supervene upon the action results that create life’s meaning. A good life is never evil because evil deeds, as such, are not part of the agent’s action repertoire. Agents cannot claim them as their own; if they do, dishonest hypocrisy and social stigmatization follow. But, when action results are good, the purpose is good, too. One cannot realize an evil purpose by acting morally. I argue against the idea that a passive, dreaming life could be a good life. I discuss specific kinds of religious life that follow a monastic rule. A good life may not be happy, although it tends to be so. I discuss various theories of happiness, including the traditional Socratic view that virtue and virtue only make an agent happy. I conclude that a good life is not the same as a virtuous life; hence, a good life can be unhappy. To conclude, I discuss personal autonomy in social life. A good life requires that one’s actions and goals are one’s own, but such ownership is hard to realize because of a social life’s complicated and demanding mutual dependencies. I conclude that full ownership is fiction, so a good life is a social life. Full article

Biodiversity offsetting is a nature conservation instrument that is increasingly used but also strongly criticised. Previous studies have identified the ethical underpinnings of this criticism, but if and how ethically-based objections exist among persons active in nongovernmental environmental organisations is not clear. This study, therefore, explores occurring ethical views through seven in-depth interviews within this group of stakeholders. Among the results, the respondents in general took a consequential ethical view, according to which both benefits and costs with biodiversity offsetting should be considered and balanced, resting on a strong biocentric or ecocentric base, albeit within an ethical frame of restrictions for when to not use the instrument, indicating a strong deontological ethical basis. Overall, the respondents did not consider that the existence of intrinsic nature values, which they recognised, nor the potential commodification of such values, constituted definite barriers to biodiversity offsetting. Moreover, they did not see that offsetting, per se, would lead to non-virtuous attitudes towards nature. On social justice issues, the views diverged significantly. However, all respondents underlined a strong need for improved governance, including to prevent biodiversity offsetting of high nature values, to restrict flexibilities, and to apply multipliers with sufficient margins. Full article

Online deviant behavior is a series of maladaptive behaviors that may have adverse effects on the physical and mental health of others and adolescents in the Internet environment. Previous studies have paid more attention to the risk factors of adolescent online deviant behavior. However, its protective factors and psychological mechanisms remain unclear. Thus, this study explored the protective effect of virtuous personality trait on adolescents’ online deviant behavior and its psychological mechanism. A total of 851 Chinese college students anonymously completed a series of questionnaires about virtuous personality trait, moral disengagement, perspective taking, and online deviant behavior. The findings showed the following: (1) Virtuous personality trait was negatively correlated with online deviant behavior. (2) Moral disengagement mediated the relationship between virtuous personality trait and online deviant behavior. (3) Perspective taking moderated the first half stage of the mediation model in which college students’ virtuous personality trait influences online deviant behavior via moral disengagement. (4) A moderated moderated-mediation analysis found that gender moderated the moderating effect of perspective taking on the relationship between virtuous personality trait and moral disengagement. This study is helpful to demonstrate the protective effect and psychological mechanism of virtuous personality trait on online deviant behavior. Some theoretical and practical significance and limitations were also analyzed and discussed. Full article

Because the current literature on teachers’ emotion labor (EL) mainly focuses on strategies and how EL correlates with relevant factors in the educational context, EL is generally treated as static and synchronic. The purpose of this study is to explore two veteran English lecturers’ dynamic and diachronic EL development over the span of nearly two decades of their professional careers in China. Based on qualitative data that included multiple interviews, class observations, teacher reflective notes, student feedback, and institutional documents, the 18-month longitudinal study found that (1) veteran college English lecturers have mixed emotions and pervasive EL throughout their professional development experience, (2) the teachers’ EL habitus has been shaped and reshaped by their life history in personal, relational, institutional, and sociohistorical contexts, and (3) their previous EL experiences have influenced their present EL practice, which in turn tends to predict their future EL preferences. In addition, our findings revealed that effective EL effort, especially in the form of actions combined with deep acting and genuine expression, is critical to the virtuous circle of EL and sustainable professional development of college English teachers. By contrast, ineffective EL effort, particularly the long-term surface acting of depressing negative emotions without eradicating the root causes or changing the unfavorable conditions, can impede the long-term sustainability of teacher development. Based on these findings, we conceptualize teachers’ EL as a contextual and dynamic process that takes the form of spiral circles that teachers encounter throughout their professional life. These spiral circles, we add, can be virtuous or vicious in nature, and can thus either facilitate or undermine, respectively, the sustainability of their professional development. Research implications, limitations, and future directions are also discussed. Full article

Recently, the lift off point for the sales of electric vehicle (EV) was started with a significant increase. Therefore, convenient access to charging station infrastructure is required. The purpose of this work is to assess the role and benefits of photovoltaic (PV) for PV-powered charging infrastructures for EVs by a better energy management. This management is performed by a microgrid based on PV panels installed on roofs or car parking shades, EVs charging terminals, electrochemical stationary storage, and public grid connection. The aim is to define the economic aspects, feasibility and preliminary requirements for this system, in order to avoid overloading the power grid and guarantee a higher percentage of clean energy. The proposed methodology is presented through the modeling and development of a techno-economic tool for local stakeholders, allowing to manage and size EV charging stations, which is divided into three phases. The first phase informs local stakeholders on the necessary space and the maximum sizing as well as the generated cost to install a PV-powered charging station (PVCS). During the second phase, the total cost of the PVCS is adjusted according to the users’ budgets and needs. The third phase presents a detailed qualitative analysis of the user-defined configuration. In this phase, the main objective is to assess the performance of the PVCS, and then, to improve its sizing and its operating modes aiming at increasing the use of PV energy, while minimizing energy supplied by the power grid. In addition, it allows evaluating the PVCS performance by proposing an energy balance according to different charging scenarios (virtuous scenario, critical scenario, realistic scenario, and personalized scenario) and weather conditions. Moreover, this tool is reproducible in peri-urban area since it is able to handle any location. Full article

There is increasing awareness of the value of interdisciplinary collaboration within academia. Scholars argue that by drawing upon the conceptual, methodological, and interrogative paradigms of at least two disparate disciplines, researchers are challenged to re-evaluate and reconsider their own discipline-centric assumptions. A consequence of such purposeful boundary-blurring is an increased rigour and richness in the analysis of raw data, as well as the development of revealing insights through the novel application of discrete conceptual perspectives and theories. In such a way, dominant, taken-for-granted methodological and analytical assumptions are destabilised, as researchers are obliged to embrace contrasting perspectives while reassessing the epistemological foundations of their work. This paper focuses on the phenomenon of bystander responses to workplace bullying dynamics. While traditional scholarship into workplace bullying emanates from disciplines such as business, psychology, law, medicine and sociology, for example, this paper argues that philosophy, as a subject/field, may provide the researcher with a fresh interrogative lens through which to (re)view the phenomenon of workplace bullying, along with the consequential response of bystanders to such noxious behaviours. It suggests that, by drawing upon the philosophical concept of virtue ethics—which posits the question “What would a good or virtuous person do?”—we are afforded a robust theoretical framework to support a thoughtful and reasoned destabilization of contemporary perspectives on bystander behaviours and motivations. Full article

The aim of the current investigation was to identify universal profiles of lived spirituality. A study on a large sample of participants (N = 5512) across three countries, India, China, and the United States, suggested there are at least five cross-cultural phenotypic dimensions of personal spiritual capacity—spiritual reflection and commitment; contemplative practice; perception of interconnectedness; perception of love; and practice of altruism—that are protective against pathology in a community sample and have been replicated in matched clinical and non-clinical samples. Based on the highest frequency combinations of these five capacities in the same sample, we explored potentially dynamic profiles of spiritual engagement. We inductively derived five profiles using Latent Profile Analysis (LPA): non-seeking; socially disconnected; spiritual emergence; virtuous humanist; and spiritually integrated. We also examined, in this cross-sectional data, covariates external to the LPA model which measure disposition towards meaning across two dimensions: seeking and fulfillment, of which the former necessarily precedes the latter. These meaning covariates, in conjunction with cross-profile age differences, suggest the profiles might represent sequential phases along an emergent path of spiritual development. Subsequent regression analyses conducted to predict depression, anxiety, substance-related disorders, and positive psychology based on spiritual engagement profiles revealed the spiritually integrated profile was most protected against psychopathology, while the spiritual emergence profile was at highest risk. While this developmental process may be riddled with struggle, as evidenced by elevated rates of psychopathology and substance use in the intermediate phases, this period is a transient one that necessarily precedes one of mental wellness and resilience—the spiritual development process is ultimately buoyant and protective. Full article

Weight-loss diets are notorious for their low adherence, which is a barrier to efforts to reduce population rates of overweight and obesity. However, there is some evidence that adherence is better among people on other kinds of diets, such as vegan and gluten free. This study aimed to explore the predictors of dietary adherence across five restrictive dietary patterns (vegan, vegetarian, paleo, gluten free, and weight loss). This study used both qualitative and quantitative methods among 292 adult community members who were following a restrictive dietary pattern. Personality, mental health, and motivational predictors of adherence were examined. Substantial differences in adherence were found between dietary groups, with vegans and vegetarians being particularly high in adherence and gluten-free and weight-loss dieters being comparably low. Four consistent predictors of adherence across different dietary patterns were supported in both the quantitative and qualitative analyses. Self-efficacy and social identification with one’s dietary group positively predicted adherence. Conversely, being motivated in one’s dietary choices by mood or by weight control negatively predicted adherence. These findings speak to the importance of social and motivational factors in determining adherence. The results also illustrate the utility of looking beyond weight-loss dieters and virtuous individual traits for insights into how adherence may be improved. Full article

A shortage of social capital may hinder sustainable development. According to the “social capital dream” there is a virtuous circle between participation in social networks, trust, and cooperation. It is a promising idea for proponents of sustainability, as it is easier to promote participation than affect social norms. Participation may, however, lead to particularized and not generalized trust, which hinders social inclusion and undermines the idea of a sustainable society. The aim of this paper is to validate the role of participation in informal and formal social networks in enhancing social trust and respect towards others. The relevance of both strong and weak ties is considered. Fixed-effects modeling on three-wave data from a Polish social survey is utilized. An increase in generalized trust corresponds with an increase in the acquaintances network, a decrease in the family and friends network, and an increase in volunteering. A rise in expectations about the cooperativeness of others is enhanced by an increase in the family and friends network, and by volunteering. The lack of respect for some groups of people is not affected by participation in organizations and informal networks. Overall within-person heterogeneity is small, suggesting that possibilities for fostering moral trust by participation are limited. Full article