Search Results (83)

This study examines how U.S. immigration policies enact legal violence and multigenerational punishment through the spousal reunification process, particularly in mixed-status, transnational families. Building on the concept of “deportability,” we introduce “importability” to describe a beneficiary’s potential to secure permanent residency, which varies according to social markers such as race, gender, and region of origin. Drawing from a content analysis of threads on the Immigration Pathways (IP) web forum, we analyze discussions among U.S. citizen petitioners navigating marriage-based green card applications, with a focus on experiences involving administrative processing (AP) (i.e., marriage fraud investigations). Our findings show that couples who do not align with the state’s conception of “proper” family—particularly U.S. citizen women petitioning for Black African partners—face intensified scrutiny, long delays, and burdensome requirements, including DNA tests and surveillance. These bureaucratic obstacles produce prolonged family separation, financial strain, and diminished sense of belonging, especially for children in single-parent households. Through the lens of “importability,” we reveal how legal violence and multigenerational punishment of immigration policies on mixed-status families beyond deportation threats, functioning as a gatekeeping mechanism that disproportionately affects marginalized families. This research highlights the understudied consequences of immigration policies on citizen petitioners and contributes to a broader understanding of inequality in U.S. immigration enforcement. Full article

Amidst increased global migration and the close geographic proximity of Poland and Ireland, there exists a significant number of Polish speaking families in Ireland today. This study examines family language policy (FLP) within Polish transnational families in Ireland and addresses a gap in the literature by exploring the influence of forces outside of the family domain on children’s language socialisation and FLP negotiation. These forces include children’s peer groups, school, and societal dominance of English in Irish society. Data were gathered through a combination of a focus group with parents, semi-structured interviews with parents and children, and children’s reflective language diary entries. The findings reveal that, over time, Polish speaking children’s engagement with education, society, and their peers contributes to their English language socialisation. We argue that family members demonstrate an acute awareness of children being socialised into English language use and, as a result, engage in FLP negotiation and language use adaptation within the home. This study demonstrates the significance of the wider sociolinguistic context within which the families are situated, and highlights the influence of multiple forces, outside of the home, on FLP formation and negotiation within the home. Full article

The landmark Philippine Supreme Court case Llorente vs. Llorente illuminates the complex intersections of transnational migration, inheritance law, and colonial legacies in the Philippines. The case centers on Lorenzo Llorente, a Filipino US Navy serviceman whose estate became the subject of a fifteen-year legal battle between his first wife Paula and his second wife Alicia. Lorenzo returned from the battles of World War II to find his wife in Nabua living with his brother and pregnant with his brother’s child. Lorenzo obtained a divorce in California in 1952. He later returned to the Philippines and married Alicia, naming her and their three adopted children as heirs in his will. Upon his death in 1985, Paula challenged the validity of the US divorce and claimed rights to Lorenzo’s estate under Philippine succession laws. While lower courts initially favored Paula’s claims by rigidly applying Philippine laws that are rooted in the colonial era and privileged blood relations, the Supreme Court ultimately upheld Lorenzo’s will in 2000, recognizing his right to divorce as a US citizen. This case reveals how postcolonial Philippine legal frameworks, still heavily influenced by Spanish colonial law, often fail to accommodate the complex realities of transnational families and diverse kinship practices, instead imposing rigid interpretations that fracture rather than heal family relations. Inheritance, previously a highly shared and negotiated process mediated by the elders, can now escalate to family disputes which play out in the impersonal space of the courtroom. Full article

The Catholic Church in Denmark hosts several migrant communities, with the Polish-speaking group among the largest and most visible. Institutionally, Catholic priests from Poland serve as chaplains for migrant congregations, accompanying these mobilities and providing educational practices (e.g., family guidance, biblical teaching). This paper examines how perspectives on Catholic scriptural authority differ between the Church’s institutional representatives and its members, revealing tensions between biblical authority, social accommodation, and family values in a migratory setting. Based on 20 months of fieldwork in a Polish Catholic community in Copenhagen, this paper highlights the dynamic interplay of how Church members assess scriptural authority as evaluative engagement in their transnational lives in the Danish public sphere, illustrated through interconnected ethnographic excerpts. This article illustrates how scriptural engagement offers a productive lens to explore divergent notions of Polish Catholic diasporic life and the tensions between transnational religion, national belonging, and moral navigation. Full article

The experience of loneliness in old age has gained relevance for social gerontology due to its association with the adverse biopsychosocial health status of the elderly, significantly impacting quality of life in old age. Therefore, the objective of this study was to understand the experiences of loneliness, analysing the perception of its risk and protective factors, as well as the coping strategies used by older people in Chile and Spain, through a transnational qualitative approach, with a view to identifying the influence of cultural variables in the presence of this problem. This research was a descriptive study which used qualitative methodologies for data collection and analysis. The research participants were 30 older people of both sexes who participated in a semi-structured interview about their experiences of loneliness. The main results showed that loneliness in old age was experienced as an emotional disconnection and lack of intimacy and company, mainly in family relationships. Among the most prominent risk factors were old age, gender roles, widowhood, economic limitations, and loss of autonomy. Protective factors included active social participation, religious practice, and participation in meaningful social activities. As for coping strategies, these ranged from strengthening relationships to using digital tools and accepting loneliness as part of life. The findings of this study underline the importance of designing interventions focused on social inclusion and subjective well-being in old age, which contribute to preventing the experience of loneliness at this stage of the life cycle. Full article

The Philippines’ new religious movements (NRMs) emerged in the context of the rise of the religious nationalism movement and gradually flourished during the martial law period in the 1970s. Compared with traditional Catholicism, the theology of NRMs is more realistic and temporal, therefore creating an inherent demand to become politicized. After the People Power Movement, changes in the social environment, media technology, and electoral system in the Philippines created conditions for NRM groups to participate in politics more extensively and directly. They intervened in the political process through various means, such as bloc voting and running for public positions, with characteristics such as opposition to the Catholic Church, proactive and pragmatic political strategies, grassroots appeals, and a transnational mass base. The participation of NRM groups in politics has impacted the Catholic Church’s transcendental political status, enriched the political ecology dominated by oligarchic families, improved public welfare, and provided new channels for the voice of the grassroots. Overall, the rise of NRMs has not only changed the religious landscape of the Philippines but also profoundly affected its democratization process as an important factor, especially in the coming 2025 election. Full article

Migration has become an inescapable reality affecting South African families, extending its impact far beyond the immigrant to those staying behind. The geographical separation of parents from their adult children and grandchildren significantly alters family dynamics, creating logistical and emotional challenges. Participants in this study reveal a deeply felt need to physically reconnect with their loved ones, emphasizing the emotional solace derived from in-person interactions. The enduring parent-child bond motivates family members to find meaningful ways to maintain their connections across vast distances and differing time zones. Transnational visits serve as a crucial lifeline, enabling parents to experience their children’s new environments and strengthen bonds with their grandchildren. This article draws upon ongoing qualitative research exploring the lived experiences of South African parents with emigrant children and grandchildren, focusing on the barriers that hinder these transnational visits. It focusses on parents’ unique experiences travelling to visit their emigrant children, rather than return visits. While they are essential for sustaining familial bonds, visits are deeply layered experiences, shaped by financial constraints, the logistical complexities of long-distance travel and the emotional weight of farewells. These factors have the potential to render visits infrequent and emotionally complex. Full article

Gender-based violence (GBV) is an age-long issue plaguing societies all over the globe. Over the years, GBV perpetrated against women has been justified and legitimized by patriarchal and hegemonic masculine structures. This study explored the role of hegemonic masculinities and transnational cultural conflicts in creating a suitable environment for GBV against women newcomers from the continent of Africa. The study gathered perspectives of African immigrants and of the service providers working in immigrant-serving organizations. The paper adopts a qualitative approach and hinges on the transnationalism framework. This framework argues that immigrants maintain connections while transitioning to their destination countries. In such processes, immigrants carry with them their beliefs about cultural norms and hegemonic masculinity, of their country of origin. A total of 13 women immigrants and 20 service providers were purposively recruited to participate in the semi-structured interview. The interviews were recorded and transcribed verbatim. The data were analyzed thematically and organized using Nvivo version 12. Findings show that African immigrant women in Canada disproportionately bear the burden of GBV due to hegemonic masculinities. The construction of masculinity in immigrant populations is heavily reliant on the communities of origin. As such, the prevailing systems during and post migration such as—unstable residency status, fear of deportation, fear of social and family sanctions and stigmatization, economic dependence on their spouses, and fear of retaliation from their spouses creates an environment that supports toxic masculinity. The study recommends comprehensive and culturally sensitive programmes and services to support African immigrants affected by hegemonic masculinity and GBV. Full article

In today’s globalized world, more children are born to parents who speak two or more languages between them. These families manage complex language dynamics, with diverse language practices influencing communication among family members. The complexity intensifies when multilingual and multicultural parents move with their children to a country with a new majority language, while keeping connections to their original society. In such cases, balancing heritage and host country languages affects both cultural preservation and integration into a new society. Based on semi-structured interviews with seven Generation 1.5 Russian–Hebrew bilingual parents living in Finland, this paper explores their strategies for managing their children’s multilingual development. The study poses two key questions: What are the language management strategies reported by the parents? What are the major challenges these parents face in maintaining heritage Russian and Hebrew languages in Finland? Thematic data analysis using ATLAS.ti software highlights the parents’ persistent commitment to maintaining multilingualism within their families, focusing on preserving existing social connections and fostering new ones for the entire family. The findings reveal key aspects of parental language management, parental involvement and home environments, along with reported challenges, both personal and institutional, in maintaining Hebrew and Russian as heritage languages in Finland. This study offers a new perspective on language management strategies in multilingual families, handling a less-explored language combination. By analyzing individual language management approaches, this study reveals common strategies used to support multilingualism and balance heritage languages with those of a new environment, thereby contributing to discussions on linguistic diversity and multicultural integration in transnational settings. Full article

Children’s dress is a constituent element of individual and group identity as well as an indicator of social change. Exploring childhood in three Greek rural communities in Laconia, Kythera, and Crete as well as in their respective diaspora in the United States, this study aims at shedding light on the (re)presentation of children in photographic records through clothing, perceived as the material projection on the self and the group (familial, ethnic, transnational). Drawing from theoretical and methodological approaches of distinct fields, such as history, fashion, photography, material and visual studies, and social anthropology, the study explores dynamic changes and shifting meanings in the way children were perceived and projected or asserted themselves through tangible sources, namely photographs, and clothing. The time period examined spans from the 1900s to the late 1930s without rigidly defining, as shifts witnessed in this time period were occurring in the last years of the 19th century, while the aftermath of the 1930s recession years could be felt beyond the period under study. Full article

The purpose of this paper is to apply Bronfenbrenner’s ecological systems theory to explore the literature on how Conditional Cash Transfer (CCT) and Unconditional Cash Transfer (UCT) programs might support positive mental health outcomes. The paper begins with transnational considerations of stress, such as poverty and COVID-19, and their impact on mental health. Bronfenbrenner’s theory is applied to better understand the mechanisms by which CCT and UCT programs can potentially lead to positive outcomes for children and families who face such stressors. The implications of cash transfer programs are subsequently discussed in terms of how they might promote positive mental health outcomes among families globally. This theoretical application paper concludes with a call for transnational research to explore connections between cash transfer programs and mental health outcomes for children/adolescents and their parents/caregivers. Full article

This paper examines how African immigrants living with HIV negotiate and reconstruct their productive (i.e., educational and career opportunities), sexual, and reproductive identities. We used data from a mixed-methods study to explore how stigma and social networks in which participants were embedded shaped how they understood and negotiated their role expectations and responsibilities. Participants revealed how HIV not only changed their identities and limited their sex life, partner choices, and fundamental decisions about fertility and reproduction, but also presented them with the opportunity to reinvent/reshape their lives. Our analysis revealed that the cultural discourses about illness and HIV in participant’s countries of origin, the acculturative and migratory stressors, and the competing influences and expectations from family and friends in their home and host countries shape their illness experience, and how they adjust to life with HIV. This paper builds on sociological understanding of illness experience as a social construct that shapes the ill person’s identity, role, and function in society. Specifically, the paper contributes to discourses on how (i) participants’ social location and identity (as transnational migrants adjusting to acculturative stressors associated with resettlement into a new country), (ii) cultural discourses about illness and HIV in their countries of origin, and (iii) embeddedness in transnational social networks influence health outcomes, including lived experiences with chronic illnesses and stigmatized conditions such as HIV. Full article

This article explores the formation and preservation of a distinctive “Moroccan Judaism” ethos, rooted in a connection to the homeland and an idealized Moroccan past. Through an examination of secularism, traditionalism, and modernity in Israel and France, alongside the resurgence of religiosity in secular societies, it assesses the impact of diasporic experiences on the religious practices of Moroccan-origin families in these countries. The argument posits that diasporic sentiments and the allure of Moroccan heritage significantly influence the negotiation and affirmation of religious identities within these families. Rituals and religious practices serve as expressions of this identity, undergoing adaptation and transformation both in Morocco and abroad. Consequently, “Israeli” and “French” approaches to Moroccan Jewish observance reflect distinct socio-political and historical contexts. The analysis draws from five family cases, illustrating a range of experiences within national and transnational frameworks, enriching our understanding of the dynamic interplay between personal narratives and broader social and historical landscapes. Full article

The COVID-19 pandemic disrupted families and displaced individuals. For migrant workers, these disruptions and displacements exacerbated the state-imposed constraints on family formation. But how did high-skilled and high-wage immigrants, presumably immune from these challenges, provide care to and receive care from families during the pandemic? Based on 33 in-depth interviews with high-skilled Asian Indian immigrants in the USA during the pandemic, we note disruptions in their care to and from families. These disruptions reveal a persistent pattern of dispersion in immigrant families which leads to what we call “dispersed care.” By “dispersed care” we identify the effects of various state-imposed immigration laws and policies, which force immigrants to divide and allocate care among multiple fragments of their families in home and host countries. Dispersed care affects immigrant workers’ professional output, forcing them to make difficult choices between their career and care commitments. To unsettle the assumed homogeneity of high-skilled “Asian Indians,” we choose participants at diverse intersections of their migration pathways—naturalized US citizens, permanent US residents, and temporary visa holders or nonimmigrants. While naturalized US citizens and permanent residents have better resources to maintain transnational family ties than nonimmigrants, all of them face the intersectional challenges of dispersed care. Full article

In recent years, the number of Chinese Christian organizations in Europe has grown considerably compared to other overseas Chinese community organizations. They can mobilize transnational networks and resources to expand religious space in host societies and form a highly visible social force. Although the rise of early Christianity in the Western world has been considered an outcome of inherent religious strength, especially in terms of its central doctrines and religious ethics, this article suggests that in the diasporic Chinese world where Christianity constitutes a non-indigenous religious tradition, social relatedness based on native place, family, and kinship ties provides a more useful context for understanding its dynamic expansion and cross-regional transmission. Drawing on anthropological fieldwork conducted in Europe among overseas Chinese Christian traders and entrepreneurs, this research seeks an alternative framework for understanding the religious-cultural dynamics of Chinese Christianity in the context of transnational migration. Full article