Search Results (115)

Theological empiricism is the view that knowledge of God must ultimately rest on human experience. This puts it in opposition to theologies that rely exclusively on conceptual analysis and biblical revelation, or some combination of the two. Theological empiricism is not new. It has forerunners in the natural theology of the 18th century, and the appeal to feeling and intuition characteristic of some 19th-century theologians. What is new is the concept of ‘experimental theology’ and the suggestion that in seeking to secure an empirical basis for knowledge of God, theology should turn to the methods characteristic of the natural sciences. This paper argues that empiricism in theology is more plausible if it resists this suggestion. It gives special attention to the faculty of imagination in both science and art, and seeks to articulate the ways in which literature, painting, music and architecture can be said to embody empirical knowledge of a broadly theological kind. Full article

This article explores Ludwig Wittgenstein’s conception of the will through close engagement with his primary texts, the Tractatus Logico-Philosophicus, Notebooks 1914–1916, and Philosophical Investigations, demonstrating profound resonances with Catholic mystical theology and social teaching. By integrating insights from Peter Tyler’s analysis of mystical strategies, Richard McDonough’s defense of Wittgenstein’s persistent mysticism, and the grammatical Thomism of Herbert McCabe, David Burrell, and Fergus Kerr, this study shows how Wittgenstein’s distinction between empirical and ethical will enriches Catholic theology in three crucial ways: First, it provides a philosophically rigorous account of the transcendental dimensions of moral agency that avoids both determinism and Pelagianism. Second, through Wittgenstein’s analysis of language-games and forms of life, it offers resources for articulating how Catholic doctrine operates within distinctive practices of prayer, sacrament, and ethical commitment. Third, by revealing the grammatical constraints on God-talk, it strengthens the apophatic tradition’s emphasis on divine transcendence while grounding concrete ethical action in subsidiarity and solidarity. Drawing upon Continental philosophy’s emphasis on responsibility and transcendence, this article demonstrates that Wittgenstein’s mystical philosophy, far from being merely speculative, provides essential conceptual tools for contemporary Catholic theological method and pastoral practice. Full article

This paper will analyze the life of Servant of God Dorothy Day through the hermeneutical lens of liberation theology. Although Day was not an explicit liberation theologian, her work through the Catholic Worker Movement exemplifies liberative qualities. I will first reflect on Day’s interior life and her dissatisfaction with social injustices, claiming this as the starting point of liberative theological practices; then, I will turn to St. Thérèse of Lisieux, a saint whom Day came to greatly admire, and Thérèse’s method of “the little way,” paralleling it with mujerista theologian Ada María Isasi-Díaz’s epistemological concept of lo cotidiano as an important method in spiritual praxis; and finally, I will parallel the liberation between Base Ecclesial Communities in Latin America and the houses of hospitality in the Catholic Worker Movement, ultimately arguing that liberation for those on the margins stems from first offering safe places for the creativity of the marginalized to flourish. It is safety that thus leads to creativity—to a restoration of one’s agency and an affirmation of one’s voice and dignity—that can then lead to a stable and sustainable type of liberation. Day and the Catholic Worker movement serve as exemplars in this liberative method. Full article

Since the 1980s, a theology of injustice has gained prominence in Islamic thought as a large body of literature has been written on the subject. One of the main tenets of this theology is the punishment of injustice in the afterlife, which emphasizes how unjust individuals will endure different punishments, including suffering in darkness on the Day of Resurrection. Some theologians use the divine punishment of unjust individuals in the hereafter as a rhetorical method of dissuasion from injustice in conjunction with warnings against the injustices that Muslims are currently facing or committing. Taking an ethical and normative stand, other theologians prohibit injustice, including violence against innocent people. Other Muslim theologians adopt an analytical perspective, developing concepts to understand the causes, effects, and ways to prevent injustice, including via God’s love. All theologians agree that God will punish the unjust on Earth and in the hereafter. This article discusses how injustice is explained in modern Muslim theology and closely examines and critically analyzes twelve contemporary theological Muslim texts in Arabic that have been produced in recent decades. In addition, I will place these modern theological discussions within the context of the development of modern Islamic thought and in relation to the ongoing discussions about theodicy, ethics, and the imagery of (after) death in modern society. This article argues that the theology of injustice has two purposes: it calls the unjust to accept responsibility and promises the victim delayed justice and retribution. I conclude that the punitive stance on injustice can be explained by the ongoing political and social struggles in the Muslim world as well as the spreading of traditionalist Islamic theology. Full article

The study begins with the questions “Where was Paradise?” and “How was the Garden cultivated?”, and the relationship between different modes of interpretation. It compares the biblical data (Gen. 2) with patristic testimonies (John Chrysostom, Ambrose, Ephrem, Gregory of Nyssa, John of Damascus) and symbolic readings (Philo, Cyprian, Hippolytus), in order to assess whether the plurality of meanings generates confusion or coherence. Situated within the divergent approaches of these patristic authors—especially concerning literal and figurative aspects—I aim to outline an integral theological reading of the Eden tradition and of the aforementioned questions. The methods used in this research are comparative biblical and patristic exegesis, structured through a four-step framework: (1) retaining the literal sense when the text provides anchors (rivers, orientation); (2) shifting from description to vocation in the moral-liturgical sense (“to work”/“to keep”); (3) accepting the ineffable (2 Cor. 12) as a boundary; (4) articulating an ontology of paradisiacal matter. The findings of this study are as follows: Eden is an earthly reality, but one with transfigured materiality; “work” is an inner activity (obedience, contemplation) without toil; and the diversity of interpretations proves to be complementary: the literal anchors the “where/what”, while the spiritual illuminates the “why/how”, together avoiding both inert geography and ungrounded symbolism. Full article

This study examines how selected place names, animal figures, and natural elements are used rhetorically in the Qurʾān and pre-Islamic Arabic poetry. It explores the rhetorical strategies associated with these elements, their frequency in pre-Islamic poetry, and their transformation within Qurʾānic discourse. Particular attention is given to how the Qurʾān reinterprets such figures, whether it assigns them new semantic layers, and what depth of meaning these usages convey. The study focuses on the Qurʾān and the Mu’allaqāt—the most prominent collection of pre-Islamic odes—and identifies semantic differences rooted in rhetorical style between the two traditions. While the Qurʾān employs a metaphor- and simile-rich narrative style, pre-Islamic poetry tends toward a direct, descriptive mode of expression. The symbolic function of landscape, animal, and cosmic imagery is analyzed in this context. Pre-Islamic poetry typically portrays the world as it is, often grounding meaning in the immediacy of the desert environment. In contrast, the Qurʾān embeds similar elements within a broader metaphysical framework, imbuing them with theological significance. The central aim is to investigate how the Qurʾān engages with and transforms the literary legacy of pre-Islamic poetry, and what rhetorical mechanisms it employs in this process. Thus, the study contributes to understanding the Qurʾān’s rhetorical structure and narrative method considering its linguistic and cultural context. Full article

This article utilizes canonical interpretation to reassess Paul’s eulogy in Ephesians 1:3–14 by situating it within the Bible’s overarching narrative of placemaking—from Genesis to Revelation. Rejecting purely historical-grammatical approaches, the study treats the Protestant canon as a unified literary and theological whole with both divine and human authorship. Drawing on intertextual methods, especially the work of NT Wright and David Larsen, the author frames Paul’s eulogy as a theological “mini narrative” nested within the grand canonical mission: God’s purpose to create and dwell with His family in a holy place (God’s house as God’s home with His family in God’s homeland). The article argues that this placial mission undergirds themes of election, redemption, sonship, administration, and land inheritance within the eulogy, connecting creation’s foundation with eschatological summation in Christ. The analysis incorporates spatial theory and narratology to illuminate Paul’s understanding of the world as contested territory where the church advances God’s mission. In doing so, it reveals the eulogy as a densely intertextual and theologically coherent passage that situates believers within God’s cosmic, administrative plan for new creation and divine habitation. The implication for resurrection and new creation, based on this grand canonical mission and on God’s all-encompassing master plan, is asserted as part of this unified plan. Full article

This convergent mixed-methods investigation explores the changing place of Buddhism in Chinese youth lives in the post-pandemic era using data from a national survey (N = 2812) and semi-structured interviews (n = 24). Although traditional religious affiliation is still generally low among participants, Buddhism still serves as an important psychosocial and symbolic resource. In contrast to doctrinal commitments, youth connect with Buddhism through emotional identification, ritual adaptability, and virtual arenas. Results indicate a unique profile of symbolic-affective religiosity, whereby Buddhism is selectively taken up as an emotional regulation tool, moral guide, and existential reassurer. This form of engagement is frequently enabled by digital rituals, smartphone applications, and social media interactions, highlighting the mediatized character of modern spiritual engagement. Subgroup analysis reveals considerable heterogeneity among this population with differences by region, gender, level of education, and religion of family background, which implies that “Buddhist youth” in China must be conceived as a pluralistic and fluid category. The study contributes to scholarship on youth spirituality and post-institutional religion by emphasizing the functional rather than theological dimensions of religious engagement among East Asia’s younger generations. Full article

This study responds to the increasing call for thoughtful theological and ethical engagement with Artificial Intelligence (AI) by examining the role of personal theological reflection using Generative Artificial Intelligence (GenAI) content in Catholic theological education. It investigates how both educators and students might utilize AI-generated imagery as a pedagogical resource with which to enrich theological insight and foster ethical discernment, particularly through the lens of theological virtue ethics. AI is not a substitute for all human tasks. However, the use of AI holds potential for theology and catechetical religious education. Following Gläser-Zikuda’s model of Self-Reflecting Methods of Learning Research, this study systematically engages in reflective observation to examine how the use of GenAI in theology classrooms has influenced personal theological thinking, pedagogical practices, and ethical considerations. It documents experiences using common generative AI tools such as ChatGPT, Canva, Meta AI, Deep AI, and Gencraft in theology classes. The principles of virtue ethics and Human-Centered Artificial Intelligence (HCAI) offer a critical framework for ethical, pedagogical, and theological engagement. The findings contribute to the emerging interdisciplinary discourse on AI ethics and theology, and religious pedagogy in the digital age. Full article

The Reformed Church in Hungary is a Reformed Protestant church in terms of its confession of faith, in which both adjectives, Reformed and Protestant, are emphasized. From this formulation follows the critique and firm rejection of a form of organization that existed before and still exists today: that of the Catholic Church. The foundations of Reformed (in this article, the term “Reformed” is used to designate the ecclesiastical and theological tradition associated with Calvin, Bullinger, Zwingli, and others) church institutions and church organization were formulated by Calvin in the Institutio, from which Reformed church law, through its historical development, formulated the principle of universal priesthood as a fundamental principle, the principle of synodal presbyterate as a constitutional principle of the church, and the principle of a free church in a free state, although the latter establishes the relationship between church and state. In distinguishing between a theologically postulated church and a church embodied in legal organization, canon law may examine the latter, and in particular, the canon law of the Protestant churches indeed sharply distinguishes it from the theological concept of church. Thus, in examining the development of the organization of the so-called visible church and the questions of the structure and functioning of the institution in the present, I will examine the organization and functioning of the Reformed Church in Hungary in the light of the organizational principles and methods that have developed historically, with a view to outlining the conditions for future optimal functioning. In my study, I trace the transformation of the Reformed Church from its beginnings to the change of regime. Full article

This article examines the epistemological and homiletical implications of postmodernity for Christian preaching. It addresses the communicative crisis introduced by postmodern skepticism toward metanarratives. It proposes a constructive theological response through the re-articulation of the gospel as a coherent, storied, and transformative metanarrative. Drawing on interdisciplinary scholarship in theology, homiletics, epistemology, and cultural theory, this study argues that a thoughtful engagement with postmodern critique can serve as a catalytic force for ecclesial renewal. The article advocates for a homiletic method that re-engages Scripture’s narrative form while emphasizing relational epistemology, incarnational witness, and contextual sensitivity. By utilizing narrative theology, post-critical epistemologies, and performative models of preaching, this study proposes a recalibrated approach to gospel proclamation, adapted for fragmented and skeptical audiences, while safeguarding theological orthodoxy. Full article

This study explores the use of artificial intelligence (AI) in religious leadership in Germany, focusing on the interplay between technological innovation, theological principles, and human interaction. Drawing on qualitative methods, 23 Christian leaders and experts were interviewed to examine their perceptions, assessments, and potential applications of AI and related technologies in their work, alongside ethical and theological considerations. The findings reveal a prevailing ambivalence towards AI: while it is generally accepted as a tool for administrative tasks, its use in pastoral contexts encounters resistance due to ethical concerns and theological tensions. Despite predominantly neutral to positive attitudes, many leaders lack proactive engagement in exploring AI’s transformative potential—pointing to a marked lack of agency. Digital competence among leaders emerges as a significant factor influencing the openness to AI adoption. This study identifies key barriers to the integration of AI into religious practice and underscores the need for strategic education and planning. It advocates for a balanced approach to leveraging AI in ways that align with religious values while embracing innovation in a digitalizing society. Full article

This essay serves as an expansive, conceptual anchor and scholarly argument that demonstrates the modality of “reflexive extractivist” religious studies and also orients the Special Issue on Religion in Extractive Zones. We demonstrate that critical religious and theological scholarship have existing tools and methods for deepening the study of extraction in the environmental humanities and related discourses. We make two interconnected arguments: that religion has been and continues to be produced out of extractive zones in the conflicts, negotiations, and strategic alliances of contact zones and that the complex production of sacred and secular in these zones can be fruitfully analyzed as imaginaries and counter-imaginaries of extraction. We present these arguments through a dialogical and critically integrative methodology, in which arguments from theorists across several disciplines are put into conversation and from which our insights emerge. This methodology leads to a final section of the essay that sets a framework for, and invites further dialogical and integrative scholarship on, the practical ethics of non- or counter-extractive academic research, scholarship, and publishing. Offering theoretical, methodological, and practical suggestions, we call for a turn toward reflexive extractivist religious studies, articulate the specific conceptual and methodological approaches linking religion and extraction, and thus set the framework and tone for the Special Issue. Full article

This study examines, within the broader context of historical and cultural influences from Byzantine and Western canonical traditions, the canonical and theological treatment of physical disabilities as impediments to the priesthood within modern Orthodox Canon Law. It shows how traditional Orthodox Canon Law, particularly influenced by medieval Roman Catholic canonical understanding, has historically emphasised physical integrity as a requirement for ordination. The study critically examines historical and contemporary canonical attitudes towards candidates with hearing, speech, or visual impairments or with locomotor disability through the analysis of Apostolic canons, Canons of Ecumenical Councils, and later canonical sources. The methods include a critical canonical and historical analysis of primary sources such as the Canons, patristic writings, and synodal legislation, with particular reference to the initiatives of the Romanian Orthodox Church in the modern cultural and pastoral context. The study observes that, although such impairments continue to be recognised as canonical impediments according to traditional Orthodox law, contemporary ecclesial practice increasingly reflects a pastoral sensitivity that allows, in certain contexts, for the inclusion of persons with disabilities in ordained ministry. This is typically achieved through adaptations that preserve the integrity of liturgical function, such as assistance from co-ministers or specialised training. These developments, while not amounting to a formal canonical revision, signal a broader pastoral and ecclesiological openness toward the integration of persons with disabilities within the life of the Church. Full article

This article explores the possibility of conceiving political theology beyond its traditional metaphysical foundations. Starting from Carl Schmitt’s formulation of political theology as a domain rooted in analogical and representational transfers between the theological and the political, and drawing on Jean-Luc Marion’s critique of metaphysical theology, or onto-theology, this paper interrogates the foundational assumptions of Schmitt’s political theology and assesses the viability of a non-metaphysical theo-political discourse. The article has three main aims: to elucidate the representational logic at the core of Schmitt’s political theology; to examine postmetaphysical theo-political discourses in light of Marion’s deconstruction of onto-theology; and to vindicate the legitimacy and coherence of postmodern theological-political approaches. Taking inspiration from Pseudo-Dionysius the Areopagite’s threefold theological method—affirmation, negation, and eminence—the article argues that contemporary political theology can be reframed accordingly: (1) the path of affirmation aligns with Vatter’s reading of Schmitt; (2) the path of negation resonates with Jacques Derrida’s deconstructive strategy; and (3) the path of eminence finds its expression in Marion’s phenomenology of givenness. Ultimately, this paper contends that Marion’s phenomenological approach opens a productive avenue for reconceiving theo-political discourse; it is argued that the phenomenology of givenness proposed by Marion to surpass the conceptual idols of metaphysics has significant implications for the theo-political field that remain unexplored. Full article