Search Results (34)

Migration is a multidimensional process that reshapes identities and communities. This article adopts a polyhedral framework inspired by Pope Francis’s Laudato si’ and Michel Foucault’s concepts of “subjectivation” and the “polyhedron of intelligibility”. Both emphasize spirituality as a transformative force in individuals’ lives and a concept that connects philosophy and theology to support resilience among migrant populations. Using Portugal as a case study, the research examines migration’s historical and contextual landscape and its discursive framework. Through a Lisbon-based research project of interviews with migrants, the study explores the concept of spiritual integration by presenting how spirituality functions to preserve cultural identity while facilitating integration without full assimilation into the host community. Spirituality includes many rules and choices regarding ways of life; therefore, the interview projects’ migrants interpret the concept of spiritual integration in a subjective and polyhedron manner. Creating strong ties to their homes, traditions, cultures, spirituality, sports, and culinary practices, as well as practicing, sharing, and teaching these practices, protects them from total subjection, while learning the host society’s customs and rituals helps them to fit in. The findings show that spirituality serves as an integrational tool, a coping mechanism, and a form of resistance, providing a space for migrants to address and overcome challenges. The article emphasizes the importance of integration policies to create a “safe place” of inclusivity within host communities. Full article

This study aims to contribute to the ongoing Pauline discourse by presenting Alain Badiou’s infusion of his own thinking of event theory into Pauline thinking of Jesus’ Resurrection and explores a constellation of Alain Badiou’s conceptualization and contemporization of Paul. Badiou’s reading of Paul constitutes a constellation of Paul’s position as a “universalist”, “anti-misogynist”, “anti-philosopher”, “anti-dialectician”, “revolutionist”, “politician”, “militant”, “activist”, “poet-thinker”, “militant artist”, “theoretician”, “analogist”, “inventor”, and “founder”, along with diverse figures pervading his writing in Paul’s context such as Lenin, Mao, Nietzsche, Wittgenstein, Spinoza, Marx, Mallarme, Dickinson, Picasso, Schoenberg, Lacan, and Cantor. As for the methodology, this study tracks the trajectory in Badiou’s thinking based on events, truth, fidelity, love, and subjectivation, together with relevant Badiouian connections, and traces Badiou’s theoretical framing of Paul. Tracing the cluster of Pauline representations within Badiou’s space of thought offers an alternative understanding of the scope of Paul’s role in Badiou’s criticism of progressive politics in search of a new militant figure and Paul’s enduring influence and relevance within contemporary socio-political discourse. Full article

Vessel organizations are exposed to the risk of accidents due to the limited experience and intuition of the top decision makers in the organization in the special environment of the sea. This study aims to provide a direction for sustainable and rational decision-making in vessel organization through decision making process theory and case studies of actual vessel accidents. The results obtained from the actual case studies show that all three vessel accidents were caused by the arbitrary decision of the decision maker based on the Garbage Can model. This can be attributed to the closed nature of the vessel’s organization, which requires a decision-making process that is a hybrid of the Carnegie Decision model and Management Science model. Implications include the introduction of a ‘My Ship’ system, the de-subjectivization of top decision makers, situational awareness, and the need to provide top decision makers with the context and information relevant to their decisions. Limitations of this study include the fact that the case study was conducted only on Korean-flagged vessels and the study was limited to vessel accidents that occurred in the waters off Korea, China, and Japan, which limits the generalizability of the findings. In order to overcome these limitations, it would be interesting to conduct a follow-up study to include vessel accidents of different nationalities or to further investigate the characteristics of the decision-making process in vessel accidents by country. Full article

Western culture has assigned an essential role to productive activity in defining our lives. In Locke’s and Hegel’s thought, we see the model that became dominant in modern political philosophy: that of conceiving the subject as a result of, and only possible within, the triad of work–property–subject. Nowadays, this has reached the level of shaping the meaning of living, and our entire existences seem to be subjected to a concept of lives-as-work. Combining anthropology and philosophy, this article seeks to rethink subjectivation beyond the process of work and appropriation, delving into worldviews different from those of the West. Specifically, we will focus on the Yanomami form of life, a non-stratified indigenous people living in the Brazilian Amazon. We will analyze how the Yanomami prevent the process of subjectification by the objectification of one’s own work through a sort of anti-work and anti-property apparatus. This is achieved through specific techniques of underproduction, which constitute another approach to work, as well as through a completely different way of conceiving subjectivity. Furthermore, the Yanomami’s view of all entities as subjects endowed with intentionality appears as de-ontologizing the subject position and deactivating the dyads of subject/object and own/common. The result is a worldview where, with everyone being subjects—humans and non-humans, living and dead, entities and things of nature—no one can be dominus of anyone. Full article

After a decade of work, Brújula Intersexual has become a reference in Mexico and Latin America. However, the presence of the Latin American intersex movement in the specialised literature in English is restricted. We consider that conducting a self-reflexive review of Brújula Intersexual could contribute to understanding (1) the work strategies implemented by Brújula Intersexual; (2) the formation of the Spanish-speaking intersex community and movement in Mexico; and (3) the heterogeneous dynamics of the global intersex movement. We designed a qualitative–quantitative study involving discussion meetings with the Brújula Intersexual team, revision of the Brújula Intersexual archive, a scoping review, and a timeline. The results and discussion are focused on two axes: (1) Brújula Intersexual: structure and working strategies, in which two concepts are developed, namely, the intimate sphere and the atmosphere of trust; (2) The articulation of Brújula Intersexual within the intersex movement and its resonances in public policy. Researching Brújula Intersexual contributes to the collective memory and reveals important events that link the Spanish-speaking and global anglophone intersex movements. In particular, Brújula Intersexual was configured as a critical counter-device that manages intense flows of affection, allowing for the production of new subjectivation modes for people with intersex bodies. Full article

The article deals with the way in which the “theological” as the question of the Biblical G-d’s involvement in the world, as in the Talmuds, and in light of Heidegger’s thought about forgetting and forgetfulness (Verborgenheit and Vergessenheit), becomes a political question about the attitude of the Jew and Israel toward the Heimat. In Heidegger, forgetting is about beings hiding from the view rather than about a psychological or “subjective” process to which forgetting has been reduced in modernity. The Heimat hides from the persons’ life, no matter how strongly the persons strive for their Heimat “subjectively” or politically, Heidegger argues. The essay further detects a residual modernity and subjectivism in Heidegger’s concession to forgetting as only a secondary operation, a loss, in comparison to the primary, “authentic” relationship to the Heimat, which, for him, one can and should hope for. That residual modern subjectivity in Heidegger enables and necessitates a comparison with the roles forgetting plays in relationships between G-d, Israel, and the Land in the two Talmuds as, similarly to Heidegger, dealing with and working against forgetting, if not Being, then the Law of the mutual obligations between G-d and Israel. The resulting analysis distills a conundrum in the Palestinian rabbis. Delivery on Israel’s obligations towards G-d conditions Israel’s arrival to the Land, that is to say Israel’s fully successful exodus from Egypt. Yet, any clear memory of, and delivery on, these obligations, i.e., any humanly delivered testament to the law of G-d, constitutes an acute danger of forgetting masked as a would-be-certitude in the “memory” of the would-be-original law. Regaining the status of a full-fledged, never-tamed primordial power in relationships between G-d and Israel, forgetting, in the Palestinian rabbinic thought, undermines the deployment of logos as a way to formulate the Law fully. Letting the G-d in the world, logos however proves prone to reducing G-d to (a) theos, thus drawing the G-d into disappearance and forgetting. Such a counter-current to the copulation of theos with logos, the primordial power of forgetting operates even before any memory captured in words and images becomes possible. Arriving from antiquity to modernity, this counter-current continues to operate despite the currently prevalent demotion of forgetting to a subjective political act of a person or nation. Full article

This article proposes a Thomistic account of graced human nature that emphasizes the importance of underlying developments in Aquinas’ doctrine of creation that inform his approach to the doctrine of grace. While post-Cartesian accounts of the human person often reduce the complex causal structure that marks the relationship between God and the human person in Aquinas’ pre-modern theological anthropology, this article recovers a more comprehensive account of Aquinas’ account of human sanctification and divine causality. Where modern and postmodern anthropologies are often marked by scientific determinism or subjectivism, Aquinas’s anthropology of grace refuses the modern dichotomization of immanence and transcendence, proposing instead an understanding of grace as the divinization of the human person as image of God that is marked not only by the supernatural finality of beatitude, but the intrinsic and personal immanence of divine indwelling. Full article

An essentialist view of gender and an individualistic concept of subjectivity have distanced psychological theories from emancipatory feminist projects. In Brazil, similar to some other psychological orientations, the behavior-analytic field has sought an interface with feminism. The anti-essentialist vein of radical behaviorism underpins the early movement toward feminism. This essay aims to expand the area of contact with feminism through a theoretical proposal for understanding women’s subjectivity inspired by Brazilian behavior-analytic literature. From a contextualized, multidimensional, pluralized, and politicized view of subjectivity, women’s subjectivation is forged in a tripartite complex of body, person, and “self”, whose relative unity is susceptible to changes and conflicts. In a patriarchal, racist, and cis-heteronormative society, such as the Brazilian one, subjectivation is also an oppressive process. Nevertheless, the essay demonstrates that women’s subjectivation can be a process of emancipatory liberation. This possibility is glimpsed within a virtuous dialectical circuit between disruptive verbal communities (uncommitted to institutional, hierarchical, and oppressive social control) and subversive subjectivities. Thus, behavior-analytic psychology has theoretical tools to situate the process of women’s subjectivation not as a locus of depoliticization but as a crucial ally in constructing a more equitable and just society, as envisioned by feminism. Full article

Nowadays, more and more sciences are involved in strengthening the work of law enforcement authorities. Scientific documentation is evidence highly respected by the courts in administering justice. As the involvement of science in solving crimes increases, so does human subjectivism, which often leads to wrong conclusions and, consequently, to bad judgments. From the above arises the need to create a single information system that will be fed with scientific evidence such as fingerprints, genetic material, digital data, forensic photographs, information from the forensic report, etc., and also investigative data such as information from witnesses’ statements, the apology of the accused, etc., from various crime scenes that will be able, through formal reasoning procedure, to conclude possible perpetrators. The present study examines a proposal for developing an information system that can be a basis for creating a forensic ontology—a semantic representation of the crime scene—through descriptive logic in the owl semantic language. The Interoperability-Enhanced information system to be developed could assist law enforcement authorities in solving crimes. At the same time, it would promote closer cooperation between academia, civil society, and state institutions by fostering a culture of engagement for the common good. Full article

Music often facilitates the experience of communitas within disparate groups of people. As the American mainline Protestant church faces schism and struggles for relevance in a post-modern era defined by mistrust in the institutional church and social subjectivism, reexamining how singing together can break down barriers within ecclesial structures and create shared understanding is merited. As demonstrated through the music of pilgrimage, community musicking allows individuals to define the sacred together. Music then becomes an educational resource for the reformation of the church. The Iona and Taizé communities offer insights into this process. Their publishing efforts and worship styles, influenced and crafted by the populations who visit their locations, have provided resources for this dialogue in localized contexts. However, the experience of communitas is individualized—no one person, group, or organization can define this outcome. Consequently, no single musical or liturgical approach will be appropriate in all contexts; the church’s music must adapt so that each selection is imbued with meaning for that community. Facilitating such a process in the local congregation may threaten the status quo while also becoming a tool for revitalization in the post-modern era. Full article

This review article offers a glimpse into the problems and promises of current research on world literary journalism. It discusses the rise and spread of press cultures via colonialism, the contentious nature and taxonomy of the fact—its subjectivism, accessibility, and veracity—within an inconsistent global press, and how the porous divide between fiction and nonfiction genres is affecting the production and consumption of literary journalism around the world. The article concludes by offering nine areas of research (from canon-building and historiographies to digital news platforms and gendered media) still under-represented in international and transnational literary journalism studies. Full article

Arguably, social media provides a new playground for the ever-expanding processes of neoliberal subjectivation in accordance with social or ethical standards such as the principles of performance and pleasure, competitiveness and consumerism vis à vis the general population. According to relevant data analyzed in the context of this research, any corresponding model anticipating such tendencies may seem to have limited validity in the context of Hungary, applying to certain segments of the population (aged 18–35) using social networking sites, but not necessarily a general experience. Thus, the present paper offers a theoretical and a Hungarian youth-focused empirical framework based on contemporary experiences for understanding the domestic nuances of real or perceived processes of neoliberal subjectivation. Full article

According to many, human autonomy is necessary for moral action and yet incompatible with being morally accountable to God’s divine commands. By issuing commands that ground normative facts, God demands our accountability without understanding our normative reasons for moral action, which crushes human autonomy. Call this the Autonomy Objection to Theism (AOT). There is an unexplored connection between models of normative reason and AOT. I argue that any plausible AOT must be stated in terms of an adequate model of normative reason. There are two broad metaethical categories for models of normative reason: anti-realist or realist views. I defend the thesis that both anti-realism and realism about normative reasons fail to support AOT by means of a dilemma. If the AOT defender adopts anti-realism about normative reasons (subjectivism and constructivism), AOT loses its force. However, if the AOT defender adopts moral realism, they face the same problem as the theist, as normative fact constrains autonomy. Consequently, AOT is a problem for all moral realists, including non-theists, such as Russ Shafer-Landau, David Enoch, and Erik Wielenberg, among others. Full article

Assessment of the innovation climate in Russian regions is a priority. Given the uneven socio-economic development of the federation subjects, it is essential to determine their readiness for the transition to an innovative course. However, due to the high degree of differentiation in the socio-economic development of Russian regions, when using methods based solely on tracking indicators, there is a decrease in the objectivity of the assessment. This is caused by a significant spread in the values of the indicators, which provokes the distortion of the final calculations. To avoid the subjectivization of calculations, it is appropriate to supplement them with the construction of functional dependencies. In this regard, the purpose of the study was to substantiate hypotheses about the possibility of using the production function to assess regions’ innovation climate. The process of evaluating the innovative climate of meso-territories is implemented using the methods of statistical analysis: absolute and relative statistical values, indices, interquartile range, time series, and regression analysis. As a result of building production function models in volumetric and temporal records, arguments are formulated regarding its use to characterize innovative conditions. In the study, an additional character of the production function was established; it is possible to use it, but with several assumptions. The obstacles to innovative transformations in the Russian regions are formulated based on the calculations. The scientific contribution of the authors comes down to substantiating the expediency of combining heterogeneous methods of analysis in identifying innovative conditions in Russian regions; it is proposed to combine both a generally recognized tool for these purposes—indicative analysis and a less common one—a production function. Full article

Due to numerous reasons, construction projects often fail to achieve the planned duration. Detecting causes of delays (CoD) is the first step in eliminating or mitigating potential delays in future projects. The goal of research is unbiased CoD detection at a single project level, with the ultimate goal to discover the root causes of delay. The existing approach is based on expert knowledge which is used to create CoD lists for projects in general or groups of similar projects. When applied to a single project, it is burdened with bias, as shown on a case project returning low Spearman Rank correlation values. This research introduces a Delay Root causes Extraction and Analysis Model—DREAM. The proposed model combines expert knowledge, machine learning techniques, and Minutes of Meetings (MoM) as an unutilized extensive source of information. In the first phase, DREAM outputs a CoD list based on occurring frequency in MoM with satisfactory recall values, significantly reducing expert-induced subjectivism. In the second phase, enabled by MoM dates, DREAM adds another dimension to delay analysis—temporal CoD distribution. By analyzing corresponding informative charts, experts can understand the nature of delays and discover the root CoD, allowing intelligent decision making on future projects. Full article