Search Results (31)

Toxic romantic relationships, a popular term referring to intimate partner violence (IPV) characterized by psychological, physical, and sexual violence, are a growing concern among young people. This pilot study aimed to preliminarily validate the vignette task on IPV, the “Mind 4 partner abuse” task, and to investigate the cognitive patterns and emotional profiles concerning IPV. Our research involved 228 university students from the University of L’Aquila who participated in an online psychoeducational program to raise awareness of the risks of IPV. Participants completed the “Mind 4 partner abuse” task, which included five vignettes depicting escalating violence in relationships. The task assessed participants’ emotional responses (anger, anxiety/fear, sadness, shame/guilt) and cognitive responses (functional-assertive or dysfunctional) to each vignette. In addition, for convergent validation, the Interpersonal Reactivity Index (IRI) was administered to assess empathic abilities. Five distinct factors were identified: active coping and legal awareness (ACLA), emotional distress (ED), assertiveness and autonomy defense (AAD), assertive reaction and self-empowerment (ARSE), and refusal of public humiliation and dignity assertion (RDA). One factor out of the five, emotional distress (ED), identified a dysfunctional cognitive pattern. The instrument showed a good convergent validity with the IRI. The correlation analysis showed that the IRI personal distress scale was negatively associated with ACLA and positively associated with ED. The IRI Empathic Concern scale was positively associated with RDA. In the dysfunctional cognitive pattern, as measured by the “Mind 4 Partner Abuse” vignette task, the ED factor was positively correlated with anxiety, sadness, shame, and guilt. The potential of the vignette task to identify high-risk cognitive profiles is promising, but it has yet to be confirmed. Given the limitations of the study, the findings offer only preliminary indications of cognitive patterns in young adults and their perceptions of romantic relationships, as assessed through a psychoeducational intervention. Further research with larger and more diverse samples, as well as more robust task designs, is necessary before firm conclusions can be drawn. Full article

Romantic relationship satisfaction is widely recognized as a foundational contributor to both psychological and physical well-being. However, research on its association with other key constructs, such as body appreciation, sexual esteem and sexual assertiveness, is still lacking, especially in reference to romantic relationships. The present study investigates the interplay between body appreciation, sexual esteem, and sexual assertiveness, and their combined influence on relationship satisfaction in individuals in heterosexual relationships in Italy. Participants were 473 adults (50.1% men, 49.7% women, 0.2% other; age range 18–49). Structural equation modeling revealed that while body appreciation was indirectly associated with sexual assertiveness, it significantly predicted sexual esteem. Sexual assertiveness, but not sexual esteem, was positively associated with relationship satisfaction. No significant gender differences were found in the structural relationships among the variables. These findings underscore a process through which sexual assertiveness and body appreciation can enhance relational well-being and inform educational programs aimed at promoting healthy romantic relationships. Full article

Background: Human papillomavirus (HPV) is a highly prevalent sexually transmitted infection that can lead to cervical and other anogenital and oropharyngeal cancers. Despite available vaccines, vaccination coverage remains low in Bulgaria. This study aimes to assess the knowledge, attitudes, and practices of Medical University students in HPV prevention. Materials: A cross-sectional anonymous survey was conducted at the Medical University-Plovdiv, Bulgaria. Results: A total of 1485 students, primarily women (60.1%) with a median age of 22.78 years, participated. Four hundred fifty-two (30.4%) reported having received the HPV vaccine. Of the unvaccinated, 800 (77.8%) expressed willingness to receive the vaccine. Vaccinated respondents were more likely to report having had five or more sexual partners (37.1%) compared to unvaccinated respondents (21.1%) (χ² = 77.136, p < 0.001). Approximately one-third (36.4%) mistakenly believe condoms provide complete protection and that antibiotics effectively treat HPV. Students who opposed the assertion that vaccinating minors suggests early sexual activity is permissible were 1.89 times more likely to be vaccinated. Conclusions: Medical University students possess insufficient understanding of HPV transmission, health outcomes, and prevention. Their attitudes and practices require improvement. Enhancing the curriculum with comprehensive HPV information will better equip future healthcare providers and improve public health outcomes. Full article

Sexual health includes psychosocial and physical competencies related to sexual well-being. It is unknown whether violent pornography is associated with sexual health. The objective of this study is to analyze whether different types of pornography are associated with sexual health in young adults. A cross-sectional study was conducted using an online survey with 3607 people aged 18–35 living in Spain. Association of pornography with the dependent variables was estimated with generalized linear and logistic models. Compared to exposure to pornography with no explicit violence, men exposed to pornography with physical violence scored lower on empathy (coef: −0.054) and sexual assertiveness (coef: −0.034) and higher on acceptance of violence against women (coef: 0.122). Women who watch physical violence pornography scored higher on acceptance of violence against women (coef: 0.076). In men, watching pornography with physical violence was associated with poorer sexual function (OR = 1.9). In women, pornography with physical violence was associated with difficulty having an orgasm in a relationship (OR = 1.7). Violent pornography could have wide negative effects on men sexual health. In both sexes, violent pornography was associated with greater acceptance of violence against women. Inequalities were observed between women and men in the enjoyment of sexual relations, to the detriment of women. Full article

Adolescent girls and young women (AGYW) in South Africa remain disproportionately affected by HIV due to a complex interplay of structural, social, and gender-based vulnerabilities. This study explored the experiences of AGYW who participated in a group-based HIV prevention intervention in three low-socio-economic communities—Soweto, Alexandra, and Orange Farm—in Gauteng Province, South Africa. The intervention integrated economic strengthening with HIV prevention education, delivered through structured, mentor-led group sessions. Using qualitative methods, in-depth interviews were conducted with 18 AGYW aged 15–24 to examine how participation empowered them to reduce HIV-related risks. The findings reveal that the intervention significantly enhanced participants’ self-awareness, assertiveness, and knowledge of Sexual and Reproductive Health (SRH), while fostering personal independence, goal setting, and agency. The group-based format also facilitated peer connection and created a safe space for challenging harmful gender norms, improving health-seeking behaviours, and navigating access to SRH services. Mentorship emerged as a critical enabler of impact, providing emotional support and trusted guidance. The study underscores the value of community group-based HIV prevention models that empower AGYW through social, economic, and gender-responsive approaches, offering practical insights for policy and programme design in resource-constrained settings. Full article

Background: The sexual double standard (SDS) governs behaviors related to sexual activity and abstinence, promoting negative evaluations of sexually assertive women. Conversely, the sexual agency norm encourages young women to express their sexuality freely. This study explores how this complex normative context, combining SDS and sexual agency norms, impacts young women’s self-concept and attitudes toward sexual consent. Methods: A total of 154 Spanish university women (M_age = 19.69 years; SD = 2.23) participated in a 2 × 2 quasi-experimental design [Personal Reputation Threat: Sexual Activity vs. Sexual Abstinence × Agency Belief Affirmation: High vs. Low]. Participants completed a self-perception measure and the Spanish Adaptation of the Sexual Consent Scale-Revised. Results: Personal Reputation Threat influenced positive self-evaluation, with higher scores in the Sexual Activity (vs. Abstinence) condition. Agency Belief Affirmation also affected self-evaluation, with higher scores in the low-agency (vs. high-agency) condition. An interaction effect emerged on attitudes favoring sexual consent: participants showed greater support for sexual consent when devalued for sexual assertiveness rather than abstinence, but only under low-agency belief affirmation. These findings highlight identity conflicts and inconsistent sexual attitudes that young women may experience within the complex normative frameworks of contemporary Western societies. Full article

In European imaginings of the Islamic world, women incited intense curiosity and were often depicted by early modern writers as sexualized subjects and curious objects of male desire. However, this Orientalist fascination ignores the very curiosity of these women and their desire to glean knowledge about the world around them. While curiosity became increasingly valued in the early modern period as a means of progress, female curiosity was still often linked to the perils of excess (Neil Kenny). This essay examines this apparent contradiction by focusing on the Muslim protagonist in one of Miguel de Cervantes’s plays that takes place on the Spanish–North African borderlands. In Los baños de Argel (1615), Zahara defends her desire to inquire about the world by portraying herself as a “curious impertinent” (“curiosa impertinente”), a name that clearly recalls the tale of “El curioso impertinente” intercalated in the first part of Don Quixote (1605). Moreover, Zahara harnesses her ability to ask questions to further her goals and ambitions. Ultimately, through a close reading of the female protagonist in this play, I argue that Cervantes considers the ways in which women asserted their own curiosity and represented themselves as agents of inquiry. Full article

In this study, among emerging adults, we investigated the interrelationships of explicit and implicit measures of sexual assertiveness (SA) and sexual double standard endorsement (SDS) on the one hand, and different aspects of sexual and interactional competence (SAIC) on the other hand, using Partial Least Squares Path Modeling (PLS-PM) of cross-sectional data. Participants were 159 sexually active, heterosexual individuals in the Netherlands between 18 and 25 years. No exclusion criteria were used. The Sexual Competence and Interaction Competence in Youth and lifetime number of sexual partners were used to measure SAIC. Explicit SA was measured using the Hurlbert Index of Sexual Assertiveness, while Explicit SDS was assessed using the Scale for the Assessment of Sexual Standards in Youth. Two implicit association tests were performed to measure implicit SA and SDS. Participants accessed these computerized reaction time tasks via a secure online data collection platform. Results showed a strong association between the latent factors of sexual attitudes and SAIC. Greater SA and lower SDS were associated with a greater competence level. No gender effects were found. Full article

In the context of the Catholic Reformation serious concerns were expressed about the affective potency of naturalistic depictions of beautiful, sensuous figures in religious art. In theological discourse similar anxieties had long been articulated about potential contiguities between elevating, licit desire for an extraordinarily beautiful divinity and base, illicit feeling. In the later fifteenth and early sixteenth centuries, in the decades preceding the Council of Trent, a handful of writers, thinkers and artists asserted a positive connection between spirituality and sexuality. Leonardo da Vinci, and a group of painters working under his aegis in Lombardy, were keenly aware of painting’s capacity to evoke feeling in a viewer. Pictures they produced for domestic devotion featured knowingly sensuous and unusually epicene beauties. This article suggests that this iconography daringly advocated the value of pleasurable sensation to religiosity. Its popularity allows us to envisage beholders who were neither mired in sin, nor seeking to divorce themselves from the physical realm, but engaging afresh with age-old dialectics of body and soul, sexuality and spirituality. Full article

Homosexual (lesbian or gay) and bisexual (i.e., LGB) people tend to suffer from social exclusion and thus distress. To prevent or relieve distress, the people’s assertiveness about justice and rights is an advocated means, but its effectiveness is uncertain, considering possible conflict with social exclusion. To clarify the effectiveness, this study analyzed data collected from 189 Chinese LGB adults in Hong Kong, which is a special administrative region of China generally Westernized and liberal to sexual orientation. Controlling for prior distress reported, the analysis showed that distress was lower when assertiveness was higher or social exclusion experienced was lower. However, distress was higher when both assertiveness and social exclusion experienced were higher. The higher distress implies a conflict between assertiveness and social exclusion to raise distress. It also implies the need to avoid conflict when promoting assertiveness and eliminating social exclusion to prevent distress in LGB people. Full article

Surveys of the Italian population typically assess general sexual behaviors (e.g., oral, vaginal and anal intercourse). However, little is known about other sexual behavior such as rough sexual behaviors, choking and slapping. Thus, an online cross-sectional survey of 4618 Italian participants was conducted. In the past month, the most prevalent sexual behaviors were solo masturbation (93.6%), partner masturbation (80.0%), oral sex (71.4% received, 75.9% performed), penile–vaginal intercourse (75.7%) and anal intercourse (12.5% received, 7.1% performed). Regarding rough sexual behaviors, the most common behaviors performed were spanking (23.3% received, 55.5% performed), choking (13.2% receive, 60.0% performed), slapping (30.1% received, 20.9% performed) and name calling (44.5% received, 37.0% performed). Our results suggest a gender difference where men and transgender/non-binary individuals perform more rough sexual behaviors compared to women. Moreover, regarding the role of consent in behaviors such as choking and slapping, our results highlight the importance of sexual and affective education to implement sexual assertiveness. In conclusion, this study adds knowledge to the limited literature on this topic, especially with respect to the Italian population. Full article

The liturgy is one of the most important places in which people are formed theologically through components such as prayers, music, visual art, and preaching. Yet, depending on the theology that is expressed, the liturgy can be a place that heals or harms. Because LGBTQIA2S+ and nonbinary people are often excluded and made invisible in Christian worship, this article focuses on the importance of Christian congregational song and how—drawing from Nathan Myrick’s work—it can be ethical for LGBTQIA2S+ and nonbinary people when it contributes to their flourishing. First is an articulation of a theology of “both/neither” which (1) acknowledges that LGBTQIA2S+ and nonbinary people exist, (2) is based on a sexually polymorphic reading of Genesis 1:27 and asserts that LGBTQIA2S+ and nonbinary people are made in God’s image, and (3) celebrates difference, diversity, and multiplicity. Next is a discussion of how enacting a theology of “both/neither” in the liturgy creates liturgies of livability for LGBTQIA2S+ and nonbinary people, whereas when it is not, it inflicts liturgical violence. This article concludes by exploring examples from Christian congregational song that support liturgies of livability through their expression of a theology of “both/neither.” Full article

This study explores female university students’ attitudes toward and concerns about pornography, based on their experience watching it and on sexual encounters with men. It used a qualitative descriptive design. Individual semi-structured interviews were conducted with 22 participants between March and April 2020. Thematic data analysis was performed using COREQ reporting guidelines. Three themes emerged from the data: (1) the sexual learning process, (2) the role of pornography in women’s sexuality, and (3) sexual experiences. Participants reported how they learned about sexuality and how pornography influenced sexual experiences. Self-esteem issues and societal norms regarding hair removal and difficulty saying “no” to unwanted or humiliating sexual practices were found. The young women were not comfortable with women’s representations in mainstream pornography. They blamed pornography for negative sexual experiences and claimed it influenced them and young men. Participants usually assumed submissive roles during sex and permitted aggressive sexual behaviors. The study reveals valuable information on how young women learn about sex and their difficulty in refusing unwanted sexual activities and even aggressive practices. Sexual education programs should include assertiveness training to improve sexual health, consent, and well-being. Full article

For the last thirty years, white evangelical Christians have been one of the most prominent groups in the anti-trafficking movement in North America. Whether advocating for policy changes on behalf of survivors, interacting with populations vulnerable to sexual exploitation, or staging rescues, these moral actors use Christian religious practices and values to respond to trafficking and commercial sex work. Anti-trafficking work is coated with and coded by evangelical whiteness, which uses the norms of sexual, social, and racial purity in their interactions with and recovery of trafficking victims and survivors. In response to the white evangelical stronghold on anti-trafficking interventions, the womanist ethic of encounter utilizes womanist frameworks to center the historical realities lived experience of Black women and talk back to the history of evangelical whiteness in anti-trafficking work. Secondly, it focuses on how to interact with the holistic body of Black women in the urban mission field of anti-trafficking. Finally, the womanist ethic of encounter seeks to bridge the gap between the Protestant moralistic centering of the word of the Gospel that coats rescue and recovery efforts and asserts a Catholic centering of the Eucharist to clarify the power of sacrificing and breaking the body of whiteness in anti-trafficking work. Full article

Promising research from Thailand already highlights women in the sexual entertainment industry as being active participants in both intimate relationships and commercial transactions simultaneously. Notably, they are neither victims nor alienated laborers, as some activist narratives assert. Women working in Thailand’s sex entertainment industry consistently adapt working cultures to modernity’s demand to reduce sex to a commercial transaction while often seeking emotional engagement. One result is that new forms of intimacy emerged, taking on new cultural meanings. The profoundly felt need to care for and take care of someone else [dulae (Thai: ดูแล)], seen as a form of “intimacy”, is, in fact, deeply rooted in the Thai social context. We reframe the literature about sex work in Thailand by assuming that intimacy is key to understanding how “sex work” arose and is sustained there. Focusing on intimacy distances research about sex work away from western assumptions about the commodification and alienation of labor. This gives a more holistic understanding of the complexity of overlapping and intersecting dimensions of the work women perform in sex entertainment. “Intimacy” ties together the issues of money, labor, and a need to care for someone and be taken care of. This thread links women with their customers, families, and themselves. Full article