Search Results (29)

This paper aims to observe, contextualize, and analyze the multifaceted religious fungal foundations of Moscow Conceptualism within the context of Slavic and European esoteric mythological praxis. By unveiling the thematic basis of their transgressive spiritual endeavors, this study seeks to enhance our comprehension of this artistic and literary movement in the Western world. Besides exploring the erotic aesthetics associated with mushrooms, significant attention is devoted to various flies, as the biological vitality of the mukhomor (‘fly agaric’ or amanita muscaria) is inconceivable without them. Moscow Conceptualist visionaries, including Andrey Monastyrsky, Ilia Kabakov, Elagina and Makarevich, and the Mukhomor Moscow collectives, along with their no less famous colleague from Leningrad, Sergey Kuriokhin, emerge not only as artists but also as literary innovators. They seamlessly integrate advancements from the realm of art, giving rise to a novel form of religiously symbiotic semiosis. Consequently, the traditional boundaries between diverse art forms become blurred, marking a distinctive characteristic that aligns with international contemporary avant-garde aesthetics. Full article

Distinctive for its pungent and oftentimes rotten odor, the thorny fruit of durian (Durio spp.) is considered a delicacy throughout Asia. Despite its burgeoning global recognition, durian remains a fruit of contradiction—desirable to some yet repulsive to others. Although regarded commonly as immobile, mute, and insentient, plants such as durian communicate within their own bodies, between the same and different species, and between themselves and other life forms. As individuals and collectives, plants develop modes of language—or phytodialects—that are specific to certain contexts. Focused on vegetal semiosis or sign processes, a phytosemiotic lens views plants as dynamic and expressive subjects positioned within lifeworlds. Absent from phytosemiotic theory, however, are the cultural sign processes that take place within and between plants—what I call cultural phytosemiotics. The framework I propose calls attention to the interlinked biological, ecological, and cultural dimensions of signification between plants and non-plants. From a phytosemiotic standpoint, this article examines historical, cinematographic, and literary narratives of durian. Reflecting the fruit’s divisive sensory effects, historical accounts of Durio by Niccolò de’ Conti, Jan Huyghen van Linschoten, Georg Eberhard Rumphius, and William Marsden alternate between praise and disdain. Moreover, films such as Fruit Chan’s Durian Durian (2000) and Anthony Chen’s Wet Season (2019) narrativize the polarities that similarly figure into historical depictions of the species. Literary narratives, including the poems “Durians” (2005) by Hsien Min Toh and “Hurling a Durian” (2013) by Sally Wen Mao, investigate the language of durian’s olfactory and gustatory sensations. Along a continuum between adoration to revulsion, durian embodies the otherness of vegetal being. In an era of rampant biodiversity loss, learning to embrace botanical difference should be a human imperative. Full article

The Capitol Hill riots on 6 January 2021 were an event of great importance not only because of their political and legal impact, but also because they allowed everyone to observe the symbols, images, masks, and other signs that were displayed in front of the cameras of many journalists and eyewitnesses. The iconography displayed on that occasion should not be dealt with as an extemporary invention but considered the result of a process of semantic and narrative accumulation produced in online and offline interactions. This article seeks to outline a theoretical–methodological framework of contemporary conspiracy images as multimodal forms of communication. Starting with images collected on Capitol Hill along with a corpus of online conversations that occurred on platforms such as Gab, in particular, between 2016 and 2021, examples of the dynamics of constitution of conspiracy images and their genealogy will be provided. Full article

Constructed Past Theory (CPT) is an abstract representation of how information about the past is produced and interpreted. It is grounded in the assertion that whatever we can write or say about anything in the past is the product of cognition. Understanding how information about the past is produced requires the identification and analysis of both the sources on which that information is based and the way in which the constructor approaches the task to select, analyze, and organize information to achieve the purpose for which the information was sought. CPT models this dual process, providing a basis for evaluation. It is descriptive, not prescriptive. CPT has been articulated using UML class diagrams with the objective of facilitating implementation in automated systems. This article reformulates CPT using type theory and extends its reach by applying and adapting concepts from semiotics. The results are more detailed models that facilitate differentiating what things meant to people in the past from how the constructor understands them. This article concludes with suggestions for applying CPG concepts in constructing information about the past and identifying areas where further research is needed. Full article

The COVID-19 pandemic dramatically accelerated the digitalisation of education around the world in a short period of time, which presented a unique opportunity for language teachers and policy makers to reconsider assumptions about language learning in higher education. Against this background, this study examines how digital pedagogy can enhance the experience of language learning in online settings in the post-pandemic era by drawing on a case study of educational activities developed during the pandemic for foreign language modules at a UK university. In particular, this study delves into the different dimensions of participatory culture in relation to digital pedagogy practices for language teaching and learning by adopting an interdisciplinary approach. Ultimately, we argue that online language education should aid students, i.e., the Gen Z cohort, in acquiring and developing digital literacy, or the capacity to communicate effectively by creating a variety of online texts and interreacting and collaborating with other people by means of various digital technologies. Therefore, it has also been argued that language teachers need to play a role as facilitators who can foster interactive, participatory environments to help students to develop student-centred, sustaining learning communities. Full article

In this paper I propose to examine several poems by Elizabeth Bishop through the prism of the concept of letter delineated in “Lituraterre”, where Lacan explores the connection between the literal and the littoral in order to draw a key distinction between signifiers which are the semblances involved in ordinary communication, and the letter as a precipitate resulting from their breakdown. Insofar as the letter causes “writing effects that are structured around moments of vacillation of semblances” (M-H Roche), such effects may be traced in poems where Bishop focuses on how meaning is set adrift by eliding, displacing or transforming graphemes and phonemes. Her observation that “the names of seashore towns run out to sea” points to the littoral/liminal space of the poetic signifier that straddles enjoyment and meaning. I analyze Bishop’s painterly treatment of mist through the prism of Lacan’s discussion of Japanese calligraphy where the unary brush stroke, which “is the means to clear original Chaos” (E. Laurent), operates as the equivalent of the median void, often represented by fog in Chinese painting, i.e., as an avatar of the littoral that separates knowledge from enjoyment. I conclude with a reading of a poem where the semiosis of mortality hinges on the (dis-)appearance of certain phonemes, inviting us to question the literal/literary destiny of letters when they turn into Joycean litter, and prompting us to revisit Lacan’s familiar aphorism that “a letter always reaches its destination”. Full article

This paper addresses the problem of polarization, which is considered one of the most pressing issues facing humanity, from the perspective of Mahāyāna Buddhism, specifically, the East Asian Buddhist teaching of the One Mind. The teaching is outlined in the Treatise on Awakening Mahāyāna Faith (Dasheng qixin lun), a significant text in East Asian Buddhism. The paper suggests that the One Mind teaching can help counteract the deluded and polarized mind, which seems inevitable due to the human condition but gives rise to polarization. We have the potential to move from delusion to awakening, since these two mental states are not separate from each other. By awakening to the One Mind, which is the common foundation of equality and interconnectedness of all sentient beings, we can return to our original still and pure mind that is capable of seeing the reality beyond the discriminating, prioritizing, and repressing mind, which has no intrinsic self-nature. Thus, the solution to the problem of so-called “post-truth”, epistemic bubbles, and echo chambers lies in cultivating mindfulness and awareness of the mind as well as recognizing the fundamental interconnectedness of all beings through the One Mind. Full article

Embodying the indexical signs is vital to semiosis as a cohesive material agency mediating between consequents and antecedents. One unique factor of biology compared with standard physics and chemistry is the cohesion enabling the biological components, codes and organizations to accommodate themselves with a specific material embodiment. Every individual body is uniquely biological and requires a specific cohesion of material origin for its own sake that could not be found in the non-living material world. The relevant cohesion comes from the exchange interaction of the atomic quantum particles, such as the carbon atoms, which is far greater than the electrons as a common exchange mediator adopted for the spatial cohesion ubiquitous in physics and chemistry. What is specific to the temporal cohesion latent in the atomic exchange is the immutable identity of the individual quantum particle surviving only over a limited time, while being constantly alternated with the new ones of the same kinds in a successive manner. Semiosis is supported by the underlying teleonomic cohesion, such that the preceding temporal cohesion may constantly induce the succeeding similar one ad infinitum. Full article

Relation-theories—theories on the metaphysical status of relations—have for some time stood at the center of disputes between realism and idealism. To such disputes, this paper contributes insights from an understudied premodern source, the Sambandhasiddhi (Proof of Relation). Its author Utpaladeva (c. 925–975 C.E.) is the Śaiva philosopher of India best known as an innovator in the Pratyabhijñā (Doctrine of Recognition) school of Kashmiri Śaivism. This lesser-known late text shows Utpaladeva deploying an even more explicitly Bhartṛharian grammatical view of reality than he had previously. He argues against his chief rival and predecessor, the Buddhist epistemologist, Dharmakīrti (c. 6th or 7th C.E.), while modifying the latter’s epistemic idealism to an objective idealism. This text differs from Utpaladeva’s prior works in its sustained attack on Dharmakīrti’s nominalism and citation of the Buddhist’s own writings. The Sambandhasiddhi accordingly offers an interesting glimpse at a sustained treatment on relations, a topic that is important to Utpaladeva’s prior arguments, but that he considered perhaps not sufficiently developed, so as to warrant a separate treatment. A few brief comments are also offered on how Utpaladeva’s relation-theory might fit alongside Russell’s disputes with Bradley over relations, and Utpaladeva’s affinity with Peircean semiosis. Full article

All levels of semiosis, from the materiality of signs to their contents and the contexts of their application, are structured by a selectivity in human experience and action that foregrounds only a fraction of the situation here and now. Before Sperber and Wilson, concepts of “relevance” were proposed in both semiotics and phenomenology to analyze this selectivity. Building critically on Alfred Schutz’s phenomenology, I suggest that a productive way to capture the fundamental role of relevance in processes of meaning-making is to see relevance as the outcome of an interplay between two antagonistic tendencies. On the one hand, socially stabilized and individually sedimented “types” guide our experience and action along established patterns. On the other hand, we are actively open to new and unexpected aspects; we are ready to deviate from types and to change typical patterns. Only both tendencies taken together account for our semiotic behavior in context. Spatial metaphors such as “ground” illuminate only a part of this interplay. Due to the double movement in what becomes relevant to us, the typical ground on which we produce and interpret signs is constantly being shifted and re-grounded, which keeps driving on an endless process of semiosis. Full article

When putting semiotics and phenomenology in juxtaposition, the first task necessarily is to find out what a study of meaning, conceiving of itself as an empirical science, has to do with a philosophical school, the business of which it is to secure the epistemological foundations of all the sciences (broadly understood). Our answer, in short (but we will go at some length to show it), is that since all results of phenomenology also count as contributions to phenomenological psychology, the phenomenological method constitutes a part of the panoply of methods offered to semiotics. Our second task will be to review the fragmentary semiotics proposed, originally employing that term, by Edmund Husserl, to gauge its value for contemporary semiotics. Since our investigation of Husserl’s semiotics will demonstrate that it sometimes concerns the sign in a narrow sense, and sometimes broadens up to a study of meaning in general, our third and final task, in this paper, will be to consider a proposal made by a close follower of Husserl, Alfred Schütz, whose idea of a system of relevancies, wedded to Husserl’s notion of sedimentation, might be amended when considered in connection with Umberto Eco’s idea of the encyclopaedia. Full article

This is a work in progress that aims to study Semiotic Theory as the grounding to support the development of new models of mind. These models can be used to construct artificial intelligent agents to deal with several tasks in the real world. The introduction presents a specific scope of cognition that takes perception and action as two connected moments bound together by signs. Some key concepts related to Peircean categories and sign typology are presented, and they are used to demonstrate their connections to the three instances of the world of ideas: World of Sense, World of Things, and World of Categories. Sensors/Actuators are considered as the unique interface with the properties of the world (signals). They are the basic artificial devices in the process of sign representation that lead semiosis toward more developed signs and, consequently, more complex ideas. Finally, artificial cognition must allow agents to act in the world, and it occurs by means of the sign interpretant, mostly by the energetic interpretant. Full article

Digital information and communication technologies have been a powerful force for change since the middle of the 20th century. Their Promethean reach demands laying bare their hidden tentacles to maximize benefit and minimize harm to living-beings-in-their-environment, requiring an unambiguous and practical definition of information to show that the interactions of living beings with their environment are constitutive of information generation, information exchange, information relations, and life. The purpose of this paper is to discover the connection between info-autopoiesis, based on Bateson’s difference which makes a difference, the self-referenced, recursive process of information self-production that engages all living beings in their efforts to satisfy their physiological and social needs; and digitalisation, viewed as both the ability to encode information in multifarious but equivalent forms to allow for embodied syntactic occurrence, and as the means to artificially generate information that is beyond the reach of its originators. Full article

Information is not a fundamental quantity of the Universe. However, in denying the fundamental nature of information, we assert its importance for living beings in their environment. Living beings use their sensory organs to discover the non-living and those living in their environment. Through their sensory organs, they discover the bountifulness of matter and/or energy as expressions of their environmental spatial/temporal motion/change, as information or differences which make a difference. This paper begins the discovery of a phenomenology of information, or the fundamental study of information as an expression of how ‘we experience things; thus, the meanings things have in our experience.’ This brings to the forefront the process of info-autopoiesis, or the self-referenced, recursive process of information self-production that engages all living beings in their efforts to satisfy their physiological and social needs. Elucidating how living beings interact with their environment and how these interactions are constitutive of information generation, information exchange, information relations and life. Information cannot be the primary element that allows living beings their unique existence. Full article

This article explores how the meaning of information related to things, people, events, and processes in the past is discerned and interpreted to satisfy some current purpose. Starting from the premise that Information about the Past results from a cognitive construction, it considers factors that affect the probability of success in producing Information about the Past. The article analyzes the process, components, and products of learning about the past, building on Constructed Past Theory and applying concepts from semiotics. It identifies characteristic ways in which things in the past are misinterpreted. Full article