Search Results (51)

Although there is growing agreement between scholars about the crucial role of Maraimalai Adigal in the early stage of the Tamil nationalist movement, the state of current understanding of this “religious phase of Tamil nationalism” is far from satisfactory. Authors of this article focused on three important claims in the currently accepted view on the character and goals of Adigal’s religious reform. The first stance portrays his efforts for purification of the Tamil language from foreign influences as “anti-Aryan” and “anti-Sanskritic.” The second claim describes the reformer’s efforts as a move from polytheism to “Shaiva monotheism”, and builds on ideas of the early Orientalists and Christian missionaries in India who formulated the “Sanskritic hegemony” thesis. As an assumption running through the debates about Adigal’s reforms, there is conviction that the Tamil intellectual basically accepted the crystallizing Aryan Invasion Theory as true description of both Ancient India and roots of the social problems in Tamilnadu of his times. In their thorough analysis of Adigal’s work and scholarly debates, authors of this article disclose the role of unexamined assumption about religious competition being the main form of cultural encounters in India, and argue for very different understanding of Adigal’s efforts to revive Shaivism. Full article

During the 1970s’ military dictatorships in Chile and Brazil, the Catholic Church took the position of moral opposition to the authoritarian regimes, while in Argentina, the Church sided with the dictatorship. In his pathbreaking book utilizing the religious economy model, Anthony Gill theorized that the Church in Chile adopted a critical stance against the regime due to competition from Protestant Churches. Subsequently, Gill’s specific arguments and the religious economy model in general have been widely applied but also critiqued by sociologists of religion. Through a deeper analysis of the three case studies of Argentina, Chile, and Brazil, we support and extend theoretical critiques of the religious economy model. We argue that that the religious economy model as applied by Gill is an insufficient predictor of church and state behavior because it lacks specificity on the amount of competition necessary to warrant taking progressive action, lacks specificity about the timing of Protestant competition, ignores the pre-existing position of the Catholic Church, treats the demand side of the religious market as inelastic, assumes the Catholic Church intentionally implemented progressive policies in response to competition, presumes the Church is a unitary actor, and disregards the impact of a perceived Marxist threat on both church and state actors. Our critique of the religious economy model points to refinements of the model and alternative approaches to understanding church and state behavior in Latin America and elsewhere. Full article

The Guyang Cave contains an extensive collection of late Northern Wei (late fifth to early sixth century) statue and stele combinations. While existing scholarship has recognized the exceptional nature of these statue–stele pairings, their systematic stylistic classification and contextual interpretation have yet to receive sustained scholarly attention. This investigation analyzes ten paradigmatic cases, organized into three distinct stylistic groups. The discussion subsequently focuses on four particularly representative examples that epitomize divergent approaches to stele implementation. These stylistic differentiations emerge as direct responses to specific spatial contingencies within the cave’s architecture. Instead of being merely decorative, these innovative configurations served as ritual instruments, amplifying patrons’ devotional objectives within the cave’s competitive environment. Ultimately, this study contributes to the theoretical discourse on “ritual art” by revealing how spatial negotiations between patrons manifested as a dynamic ritual process—one that both informed and was sustained by artistic creation in the Guyang Cave. More broadly, in the late Northern Wei period, artistic expression and ritual practice emerged as mutually constitutive elements in the dynamic formation of religious and cultural traditions. Full article

Existing research has often characterized religious rituals as formalized and predetermined actions involving collective participation, emphasizing their structured and communal nature. However, our empirical findings revealed that rituals, shaped by citizens’ healing needs, can also be individualized and intentionally constructed behaviors. These individualized rituals were not rooted in religious beliefs, but are closely connected to Chinese citizens’ strong healing needs, which have developed in a highly mobile and socially competitive (“involuted”) society. These rituals are characterized by their orientation toward life concerns, self-interested motives, and perceived connections to mystical power. These qualities enable rituals to fulfill a broader range of healing functions. Rituals not only had a direct impact on anxiety relief, especially health and class anxiety, but also had a beneficial effect on adjustment of individual goal or behavior and social inclusion. Full article

This article presents a case study that examines why a seemingly effective evangelistic strategy failed within the Sien Church in Wenzhou, China. By tracing the implementation of the religious ministry, it argues that the patriarchal leadership style, goal-oriented strategy, and emphasis on public impression management ultimately undermined the church’s original mission. The pursuit of efficiency and an obsession with numbers created new pressures and anxieties among various teams, transforming the Sien Church’s evangelistic plan into a target-driven competition focused on “baptism numbers” and “conversion rates”. Furthermore, fundamentalist teachings, intertwined with the church’s disciplinary structures, collectively fueled this baptism competition. Finally, the article situates the failure of the gospel project within a broader cultural context and local community. Full article

This paper conceptualises ‘shared religious education’ as a way for religious educators to reflect on how their subject might respond to a global need for cooperation and mutual understanding. In the context of migration, climate crisis and violent conflict, European societies are increasingly plural, yet subject to processes of individualization and competition which undermine people’s ability to cooperate and share across their respective cultural and ideological differences. We argue that there is an imperative for sharing and collaboration in response to the dangers we see in our increasingly fractured social worlds; and that education can play a key role in responding to this urgent need. Religious education, however, is subject to the sociological reality that it can separate as well as unite people. Through a critical discussion of the ‘shared education’ model, we make a case for shared religious education, identifying four core aims for those working in the fields of religious and worldviews education. Drawing on literature from religious education, we offer ideas and insights for how those working in the fields of religious and worldviews education may pursue these aims and so respond to the imperative for sharing. Full article

This article outlines our plan to rebalance the patrimonial heritage from the sacred: a strategy of attention to the needs and social demands, both religious—primarily—and other kinds, of the inhabitants of these communities. Our plan provides an attentive and unprejudiced view of service that proposes new uses for structures of great patrimonial and sentimental value. These are complexes recognized by societies but incapable of being maintained without intervention, given that their use has greatly diminished in today’s society. All this must be considered while additional legitimate demands have arisen that do not find an adequate response in the same community. It is not a matter of competition but of an effective adaptation or a rebalancing through the reprogramming of some properties. We cannot forget that non-religious cultural and social demands also apply to the faithful. Being a believer does not exclude one from being a lover of music or museums. Full article

One of the most significant industries in the world is the meat sector, and development into new goods is ongoing due to high customer demand and fierce market competition. Products made from chicken are widely favored. This phenomenon can be attributed to the lack of cultural or religious restrictions on this meat. The study looks into how using two distinct types of iron-rich fillings impacts the sensory profile of classic chicken roulades. The purpose of the study is to determine how changes in sensory qualities (such as taste, texture, and flavor) affect product acceptance among customers. This approach uses methods like check-all-that-apply (CATA), principal component analysis (PCA), external preference mapping (PrefMap), and penalty analysis to explore the impact of adding chicken offals and spinach as fillings on the sensory profile of traditional chicken meat roulades. This approach seeks to expand the meat product category, create new goods that use both plant and animal components, invent new ways to use offals and spinach in the market, and ensure that consumers accept these new products. Based on the results of our investigation, the type of filling utilized in the roulades showed the most differences across all sensory tests. According to hedonic analysis and preference mapping (PrefMap), the majority of customers favored roulades with spinach fillings as opposed to those containing chicken offals, which only a small portion of customers liked. Variations in consumer preference for roulades filled with chicken offals were noted in the anatomical region, with slightly greater preference for roulades made from chicken breast. However, this (anatomical region used) did not significantly affect the outcomes of all sensory tests. The spinach stuffing was found to be quite popular with the customers, even outperforming traditional chicken roulades, making it the most significant influence. Based on consumer appreciation, this suggests that the spinach-filled chicken roulades may be a viable option for meat products in the future. Full article

Based on long-term ethnographic research in Tanzania, this article contributes to existing scholarship on adaptations and modifications of the so-called gospel in African contexts. I show how the Prosperity Gospel has taken shape in an environment of intense religious/spiritual/medical competition and, not least, of widespread cultural concerns with the moral legitimacy of wealth generated through alliances with spiritual forces. However, I also argue that a deeper understanding of the ways in which the Prosperity Gospel has become contextualized can be reached by moving beyond a focus on cultural concerns with wealth and paying close attention to the exuberance of meanings attributed to money in its most concrete and tangible form, coins and banknotes, as well as to the religious/ritual practices involving money that such meanings inspire. I pursue my analysis by zooming in on two areas where cultural understandings of money as exceeding its materiality and its use value are prevalent: the use of powers of witchcraft to extract money from others and the practice of bride wealth. Whereas the first has to do with understandings of material money as imbued with spiritual powers, the second can be seen as an example of a gift economy, since money given by a groom to his parents-in-law by virtue of containing parts of his soul or his essence becomes the foundation of a relationship of mutual respect between them. In the last part of the article, I show how both understandings are entangled with Prosperity teachings and inform ritual practices involving material money. Full article

The theme of adaptive reuse, of great topicality for those who deal with built heritage, has its roots in the recent past, dating back to the end of the last century, when the problem of reuse proved to be competitive, for economic and cultural reasons, with respect to total demolition and reconstruction. Since then, various disciplinary and methodological approaches have been confronted with theories and methods of intervention, on an ever-expanding cultural heritage. This article offers a research perspective, with application of a case study of particular relevance to the city of Genoa, Italy. Adaptive reuse, in the text, is specifically dedicated to religious and sacred heritage that has lost its original function but has retained material traces and intangible values. The methodological approach, shared by several European architectural schools, is multi-disciplinary in nature and stems from the need to preserve material traces but, at the same time, preserve the spirit of the place, according to what is defined by the international community. The methodology and results are applied to the enhancement and reuse work for the former Genoa University Library, formerly the church of the Genoese Jesuit College (17th century). Full article

The challenge arises from Malaysia’s struggle to foster peaceful connections among its diverse ethnic groups, mainly due to the prevalence of politics centered around religious and ethnic identities. To examine how racialised political sentiments subtly influence power dynamics, this study analyses four digital excerpts using a critical discursive approach. The primary sources are secondary materials such as videos and social media posts in cyberspace related to the 15th General Election political campaigns. This article demonstrates that language is used to create and reinforce religious and racial divisions in pursuing political power by the two most significant political parties, the Pan-Malaysian Islamic Party (PAS) and the Democratic Action Party (DAP). It emphasises the underlying power that drives these discourses, where cyberspace linguistic features and access to digital technologies have the “power” to shape audience reactions. The selected analysed excerpts collectively contribute to the primary discourse that fuels racial sentiments, especially those related to race, religion, and royalty (3R sentiments) in electoral competition. Full article

This text attempts to analyze the competition for the leadership role in the young Bábí religious community after the execution of their leader, Báb (1819–1850). With the elimination of many leaders, a small group stood out who were willing to replace the absent leader. Two preferences arose within the Babi community: forceful and pacifist. Motivated by the hunger to settle scores, supporters of the first option wanted to fight and reach the victory predicted in the Shiʻite tradition. The second option’s followers, however, rejected all acts of violence, preferring to look at the Báb’s texts, calling their worshipers to lofty ideals as a method of luring other people to the new religion. Presently, after the sentencing to punishment of the Prophet Báb, several people emerged among the former Shiʻites’ group who made claims to authority in the community. Nevertheless, quite quickly, the main confrontation came down to a conflict between two outstanding personalities. Mírzá Yaḥyá Núrí (1831–1912), representing the radical trend of Babism, nicknamed Ṣubḥ-i Azal, was fighting for leadership with Mírzá Ḥusajn-‘Alí Núrí (1817–1892), his half-brother, belonging to the peaceful Bábí party. This article describing the rivalry between two relatives for the leadership position also allows us to see the process of writing down, codifying and spreading the young Bayán religion. Full article

From the beginning of European overseas expansion in the fifteenth century, religious missions occupied an important place in the internal organisation of colonial empires. Their contribution to the ideological structuring of imperialism and the interaction with local populations is undeniable. With the emergence of the new imperialism and the scramble for Africa (after the 1870s), the missions, often anticipating the colonial political and administrative presence, enhanced their role as advocates of Europe’s “civilising mission”, above all through the education of the colonised peoples. For Portuguese decision-makers, the religious missions, with a multi-century tradition, had an important role in defending territorial claims overseas and promoting the empire’s nationalisation. However, the lack of national missionaries, Christianity’s inter-confessional competition in the nineteenth century and the emergence of international legal rules protecting missionary activities hindered Portugal’s strategies. Using sources from several archives (in Lisbon, the Vatican, and elsewhere) to emphasise the role of a transnational missionary staff and the international law of missions, this text intersects these aspects, examining their convergence in the controversial case of the exit and replacement of Jesuit missionaries in Mozambique in 1910–1911, to demonstrate the need to look at the missionary issues in the Portuguese overseas domains from perspectives that go beyond nation and empire. Full article

This study aims to portray the political representation of minorities using discourse analysis as a tool to analyse the 2019 legislative election in Bali province. Bali is a province with the largest Hindu population in Indonesia. It is necessary for minority groups to take strategic steps to express their participation and existence in political contestation. The power of language and the strength of minority political candidates have led to successful competition for seats in the legislature. The ethnically and religiously heterogeneous electorate sympathized with the candidate. Using a linguistic semiotic approach, the analysis results are obtained, and the use of language as a representation of Muslim power is aimed at the diction of “Khadimul Ummah”, or servant of the public. While this study uses a qualitative approach to semiotic analysis, the diction of servant of the public is interpreted using a binary opposition approach. The results of this study show that language creates its identity and becomes a figure of interest to the Balinese people as a representation of Indonesian legislative members in the electoral district of Bali. For most people in Bali, there is a belief that this diction is something that strengthens inter-religious harmony between societies. The significance of this study lies in the fact that language may have symbolic power for both ethnic minority and majority groups. Full article

This essay focuses on the emotional and relational investments of scientists and others engaged in and supportive of genetic technologies used in conservation efforts, with particular attention to the different moral and religious imaginaries that fuel endeavors to save species threatened by climate change and extinction. I argue that two distinct visions and competing religious repertoires can be discerned in the secular landscape of genetic technologies deployed in coral restoration and de-extinction. Each endeavor brings forth its own forms of magic, myth- and meaning-making. At the heart of coral protection is the symbol of the holobiont, suggestive of cooperative endeavors, collective labor, networking, and distributed and embodied knowledge. Central to de-extinction imaginaries are motifs of individual competition, machine metaphors, “selfish” genetic components, and a spirit of entrepreneurial excitement and profiteering. The essay contrasts these two visions as competing accounts of relationality—or the lack thereof—and asks which religious and moral imaginaries we should embrace as we move into an era marked by intensified technological intervention and high-risk efforts to address the effects of climate change. I suggest that the values that drive de-extinction technologies are largely at odds with environmental and social goals of living well together, as humans and more-than-humans, in a present and future world transformed by climate change and species death. Full article