Search Results (923)

This study is a qualitative study conducted in order to examine the religious lives of students studying in different faculties of (x) University in the academic year 2024–2025 and to understand their perspectives on religious beliefs and practices. The research data were obtained through semi-structured interviews with 20 students on a voluntary basis. In the study, students’ worship habits, such as prayer, fasting, reading the Qur’an, and praying, which can be considered as the basic worship practices of Islam, and the reflection of these habits on their lives were discussed. The data obtained show that the majority of the students attach importance to religious practices but have various difficulties in fulfilling these practices. In the study, it was determined that most of the participants evaluated prayer as a means of connecting with God, finding inner peace, and gaining a sense of responsibility, and fasting in the context of patience, self-training, empathy, and spiritual maturity. The majority of the participants embraced the Qur’an as the main source and sacred text of Islam, and they practiced reading the Qur’an in Arabic more than they practiced reading the translation. Praying was determined as the most common and continuous practice among the participants. As a result, it has been determined that although university youth do not have different results in terms of beliefs regarding worship, they do not show the same sensitivity in terms of practice. Full article

The impact of soundscapes in religious architecture on public psychology has garnered increasing attention in both research and policy domains. However, the mechanisms by which temple soundscapes influence public emotions remain scientifically unclear. This paper aims to explore how soundscapes in temple architectures designated as World Natural and Cultural Heritage sites affect visitors’ experiences. Considering visitors with diverse social and demographic backgrounds, the research design includes subjective soundscape evaluations and EEG measurements from 193 visitors at two World Heritage temples. The results indicate that visitors’ religious beliefs primarily affect their soundscape perception, while their soundscape preferences show specific correlations with chanting and human voices. Furthermore, compared to males, females exhibit greater sensitivity to emotional variations induced by soundscape experiences. Urban architects can enhance visitors’ positive emotional experiences by integrating soundscape design into the planning of future religious architectures, thereby creating pleasant acoustic environments. Full article

Within the Catholic liturgy and devotion, there exists a seemingly paradoxical notion of spirituality through materiality, religious practices that are equally tangible and intangible, concurrently present and absent. This paper explores the concept of ‘absent-presence’ in early modern Catholic devotional practices, with a focus on the Order of St John during the Counter-Reformation. Drawing on case studies from Malta and across the Hospitaller world, it investigates how religious materiality (sacred objects, spaces, and rituals) expresses divine agency. Anchored in the kinetic approach to religious history, the study examines how the movement of relics, the staging of processions, and the construction of sacred spaces fostered emotional and spiritual transformation among devotees. While belief may be elusive for historians, the devotional actions of the Hospitallers demonstrate a faith deeply intertwined with motion, matter, and memory as external forces that sought to move the soul through tangible forms. Full article

The Gahai wetland in Gansu, China, is a key wetland for nationally and globally threatened bird species. This research aims to quantify the economic value of wetland birds by the method of contingent valuation questionnaire, thereby providing a foundation for conservation of avian species. The result indicated that residents were willing to pay between 208 and 230 CNY (29–32 USD $) annually for bird protection, a total annual value of wetland birds in Luqu County ranging from 7.9 M to 8.8 M CNY (1.1–1.3 M USD $). Men, locals, and older individuals were more inclined to contribute and offered higher payments, albeit non-significant correlation between education level and annual income with the willingness to pay. While the depth of understanding of wetland pressures did not significantly influence the willingness to pay, it did show a positive correlation; those with more profound understanding tended to be more generous in their payments. Tibetan male residents were more likely to prioritize ecological and environmental protection due to their religious beliefs and cultural customs, which emphasize the reverence for and compassion towards birds. This research not only complemented and validated the applicability of the contingent valuation method in China but also underscores the considerations that should be taken into account when employing this method. Full article

Edible insects are emerging as a sustainable and eco-friendly alternative protein source, addressing global challenges in food security and environmental sustainability. This study investigates the willingness and acceptance of edible insects as sustainable alternative protein sources among Saudi participants, focusing on sociodemographic and attitudinal factors. A cross-sectional survey involving 2208 participants revealed that males and younger individuals (18–34 years) exhibited greater willingness to consume EIs, driven by environmental concerns, health benefits, and positive beliefs. Women and older participants showed higher levels of food neophobia, disgust, and uncertainty. Sociocultural barriers such as fear, a lack of familiarity, and perceptions of edible insects as unclean or forbidden were significant obstacles to acceptance and willingness. Interestingly, the education level did not significantly influence willingness, suggesting that cultural and religious norms may overshadow its impact. These findings underscore the need for targeted campaigns emphasizing the health, environmental, and sustainability benefits of edible insects, alongside culturally sensitive approaches to overcome psychological and social barriers. This research provides valuable insights to guide strategies for integrating EIs into Saudi diets as a step toward enhanced food security and environmental sustainability. Full article

This article considers the dilemma between advocating for a religion-based environmentalism in the Himalayas and recognising that the different cultural traditions in the region make a uniform religious environmentalism difficult to uphold. Conservationists often attempt to mobilise local communities for environmental protection by building on their religious and cultural beliefs. Yet, such forms of mobilisation tend to homogenise plural traditions by forcing them within a single fold. What is the way out of this dilemma? I offer some reflections, drawing on my empirical work in the Buddhist Himalayas, and focusing on the case studies of the yak and the black-necked crane respectively, two species which hold a special significance in Arunachal Pradesh, India. Examining these multispecies relations in Arunachal Pradesh reveal not only Buddhist values at work, but plural and evolving entanglements. The question, then, is not to see if the value is religious but if the value is more-than-human in its orientation, taking into account the entangled lives of human and non-human habitations. My broad argument is that an ethics of the environment need neither to be removed from religious ethics, nor enclosed by it. Rather than force environmental thought and behaviour into silos of particular religious traditions or conservation science paradigms, how can one see these as the function of plural habitations? Full article

In Fulton v. City of Philadelphia, the United States Supreme Court ruled that the city of Philadelphia could not exclude a Catholic Social Services agency from the city’s foster care system because it would not work with same-sex couples. Access to foster care agencies, however, is a public benefit that should not involve religious qualifications interposed by a nongovernmental organization. When aided by public funds, religious organizations should not receive exemptions from nondiscrimination laws to deny potential clients services because they disagree with these clients’ religious beliefs, sexual orientations, or marital status. First, equal access to public funds is not neutral when it allows religious entities to limit the life plans of others who do not share their convictions. Second, religious entities should certainly be able to advance religion but not on the public dollar. Finally, although exemptions for these entities augment the free exercise of religion, especially when accompanied by public funds, they also amount to what has been termed a “shadow establishment”. Full article

Context: A plethora of actors like individual and professional characteristics, religiosity, personality-related factors, personal experience of death, and empathy form the attitude of health professionals in patient care in clinical settings and euthanasia. Objectives: The aim of the study was to measure the attitudes of health professionals toward euthanasia. In addition, we examined how individual and professional characteristics, religiosity, death perspectives, and empathy may predict health professionals’ attitudes toward euthanasia. Methods: We collected socio-demographic characteristics and attitudes toward euthanasia and the end of life as well as empathy dimensions from 465 health professionals working in health services in Greece. Multiple linear regression was applied to test the association of the attitudes about euthanasia with (1) demographic and professional variables, (2) perceptions about death, and (3) empathy. Results: Findings of the study revealed that health professionals’ attitudes towards euthanasia are significantly associated with their age, the target group of their patients, religious beliefs, and their attitudes about the end of life. Meanwhile, empathy was an insignificant predictor of ATE (p > 0.05). Conclusions: Working in clinical settings with patients, especially at the end of their lives, will always include ethical issues for health professionals. Training and supporting new generations of health professionals in patient care and bioethics are crucial in order to face these ethical issues during their professional careers. Full article

Walter Henry Medhurst’s translation of The Shoo King (尚書/書經) represents the first complete English rendering of this classic Chinese text. However, limited attention has been given to how Medhurst navigated the tension between Confucian thought in The Shoo King and his own religious beliefs, as well as his treatment of this tension in comparison to James Legge, Joseph de Prémare, Walter Gorn Old, and his interpretation in contrast to Cai Shen’s annotated edition of The Shoo King. This study adopts a “history of the book” approach to examine how Medhurst, as a Protestant missionary, translated key Confucian anthropocentric concepts, including “Ren” (仁), the Doctrine of Mind-Nature, people-centered governance, and religious ideas related to the divine. Through extensive textual analysis and comparison with other scholars’ translations, this study finds that Medhurst adhered to the principle of textual fidelity, striving to minimize the interference of his religious stance with the original meaning of Confucian philosophy. His translation of terms varied according to the context, especially reflecting the shift in The Shoo King from the idea of “Heaven’s mandate is inviolable” to “Heaven is not trustworthy.” Additionally, he enhanced the communication of the original text’s meanings through paratextual elements such as illustrations and footnotes, while retaining Cai Shen’s historical background interpretations and significantly reducing the philological commentary, presenting a “concise and focused” annotation approach. These findings highlight Medhurst’s unique contribution to the cross-cultural transmission of the Confucian canonical text. Full article

This study was carried out to determine if macro-level factors (namely, demographic and ecological factors) influence self-perceived social distance and actual social practice with individuals of different faith communities among tertiary students in Australian universities. The response drew several critical revelations, including 2 key findings: 1. Muslim and non-Muslim respondents largely befriend individuals of similar faith backgrounds, although non-Muslims were far more likely to be indifferent towards the religious beliefs of their immediate social circle. 2. Respondents with highly religious social circles reported a clear preference against befriending individuals of different faiths. Muslims were mainly reluctant to befriend non-Muslims, whereas non-Muslims were slightly less apprehensive. The findings presented in this study demonstrate the complexity and dynamism of intergroup contact, traditionally termed social distance, that has distinct implications for social integration. Whereas negative attitudes provide insight into the affective evaluation of a particular group, measures of social distance directly assess the impact of contact on the structural integration of groups. Given its inherently relational focus, this is an important direction for work on intergroup contact. Full article

This article examines the religious practices of descendants of Bosnian migrants in Slovenia, a country that stands out as one of the most secular in Europe. While Bosnia and Herzegovina is known for its complex religious pluralism, where religious institutions play a crucial role in nation-building, Slovenia presents a contrasting context of secularization. Applying Peter Berger’s theory of religious pluralism, which suggests that pluralism weakens traditional religious authority, this study explores how descendants of Bosnian migrants navigate their religious identities in a secular environment. Although their identities have been shaped by the Yugoslav wars and the post-war redefinition of ethnicity through religion, younger generations are also influenced by broader social processes in Slovenia, including secularization, integration, and exposure to multiple belief systems. Using a qualitative research approach based on semi-structured interviews, this case study investigates the preservation and transformation of religious traditions among Bosnian migrant descendants and how these practices influence their identity. The findings highlight how migration and adaptation to a different socio-cultural environment shape religious practices across generations, contributing to broader discussions on religious choice, identity, and pluralism in contemporary societies. Full article

Technological advancements keep influencing religious landscapes in unpredictable ways. This implies changes at the level of personal spirituality and also at the level of community building and civic engagement across different denominations. In this paper, we present survey data (N = 443) from Malta (Southern Europe), Serbia (Balkans), and Denmark (Northern Europe), which assessed participants’ prayer intensity, Christian identity, Christian belief, and civic engagement behaviors, among other variables. The participants in our sample were all Christians: the participants from Malta were mostly Catholic, those from Serbia were mostly Orthodox, and those from Denmark were mostly Lutheran, reflecting the dominant Christian contexts and denominations in all three countries. We conducted multiple regression analysis showing how prayer intensity predicts civic engagement, even when adjusting for other covariates, notably those tapping Christian identity and Christian belief. The relationship was significant across all three countries. Moreover, we conducted further multiple regression analyses with two prayer intensity sub-indices: one tapping technologically mediated prayer (e.g., using apps or podcasts) and the other tapping non-technologically mediated prayer (e.g., praying directly to God or going to mass). In this model, only non-technologically mediated prayer predicted civic engagement in Malta and Denmark, and no sub-index predicted civic engagement in Serbia. Our discussion focuses on the implications of these patterns for engagement and community building, with a particular focus on religious collectives across denominations and the impact of technology. Full article

This study aimed to investigate the practical effects of symbolic imagery on shamanic religious rituals, emotional modulation, belief deepening, and alterations in the state of consciousness. Thirty participants were recruited and randomly assigned to either a control group or an experimental group for comparative investigation. The results indicated that participants in the experimental group showed significant increases in supernatural belief scores after the ritual, along with notable decreases in negative emotions such as tension, anger, and fatigue. Additionally, the state of consciousness of both groups of participants changed significantly after the ceremony, and the changes in the experimental group were more significant. These findings provide preliminary empirical support for the hypothesis that shamanic symbolic imagery promotes the transformation of consciousness, and affects emotion regulation and belief formation by activating visual perception and symbolic psychological mechanisms. This study not only provides preliminary empirical evidence for the effectiveness of image-based interventions in inducing altered states of consciousness (ASC), but also deepens the understanding of the role of religious symbolic mechanisms in consciousness transformation and provides a new theoretical direction for applied research in the field of religious psychology and consciousness research. Full article

The paper aims to determine the associations of mediators’ religiosity, assessed as self-reported religious belief and religious practice frequency, with their recognition of the existence of a work ethic of mediators, their personal approach to the occupation, their values, their adherence to the rules of mediation, and their perception of its objectives. The article is based on the results of a quantitative study conducted among Polish court mediators (n = 391). It was found that the mediators who were religious believers and regularly practiced their religion were more often convinced about the existence of a work ethic, treated work in their occupation as an opportunity to help people, and remained neutral in disputes, but they were also more inclined to violate the principle of impartiality by being prepared to conduct mediation in their friends or family members’ cases. Our research on mediators’ work ethic may be useful in raising the standards of mediator training in specific areas of specialization, including working with migrants and multicultural communities, enhancing the effectiveness of mediations, improving their quality, and boosting the level of disputants’ satisfaction. Full article

Physical and mental health are fundamental human needs, yet modern medicine cannot always preserve them. At this point, alternative and complementary medical approaches sometimes offer significant contributions. In this context, religious healing stands out as a practice that plays a complementary role in many cultures and is frequently relied on, although it often faces criticism from the perspective of official religious doctrine. This study examines the phenomenon of “religious healing” from a sociological perspective. The provinces of Iğdır, Ağrı, and Erzurum, located in eastern Türkiye, were selected for the fieldwork. Interviews were conducted with 31 individuals who sought religious healing. The main purpose of this article is to understand the motivations of individuals who participate in such practices and how their healing experiences are transformed into religious experiences. The field data indicate that religious healing commonly involves practices such as recitation and blowing of the Qur’an, drinking blessed water, and the preparation of amulets. Feelings of helplessness and fear of social stigma are prominent in participants’ reasons for resorting to religious healers. The participants’ turn to healers can be seen as a defense mechanism, shifting blame to external forces like the evil eye, jinn, and magic, thereby reducing personal responsibility. Religion was instrumentalized to make the behavior of applying to a healer reasonable and acceptable. Full article