Search Results (198)

Background/Objectives: Despite legal frameworks acknowledging the need to protect the rights of female prisoners, penitentiary systems often neglect gender-specific needs, particularly for foreign women. Among them, Muslim women face distinct challenges linked to cultural and religious practices, which are frequently unmet in prison contexts. This review aims to explore the academic literature on the experiences of Muslim women in detention. Methods: A systematic review was conducted using three major bibliographic databases—Scopus, PubMed, and Web of Science—covering the period from 2010 to 2024. Inclusion criteria focused on peer-reviewed studies examining the condition of Muslim women in prison. Of the initial pool, only four articles met the criteria and were included in the final analysis. Results: The review reveals a marked scarcity of research on Muslim women in prison at both national and international levels. This gap may be due to their limited representation or cultural factors that hinder open discourse. The selected studies highlight key issues, including restricted access to services, limited ability to practice religion, and language and cultural barriers. These challenges contribute to increased psychological vulnerability, which is often underestimated in prison settings. Conclusions: There is an urgent need for targeted research and culturally competent training for prison staff to adequately support Muslim women in detention. Greater academic and institutional attention is essential to develop inclusive policies that consider the intersection of gender, religion, and migration, particularly in the post-release reintegration process. Full article

Daoist robes in the Ming Dynasty literature underwent a marked transformation from exclusive religious vestments to widespread secular attire. Originally confined to Daoist priests and sacred rites, these garments began to appear in everyday work, entertainment, and ceremonies across social strata. Drawing on a hand-coded corpus of novels that yields robe related passages, and by analyzing textual references from Ming novels, Daoist canonical works, and visual artifacts, and applying clothing psychology and semiotic theory, this study elucidates how Daoist robes were re-coded as secular fashion symbols. For example, scholar-officials donned Daoist robes to convey moral prestige, laborers adopted them to signal upward mobility, and merchants donned them to impersonate the educated elite for commercial gain. By integrating close textual reading with cultural theory, the article advances a three-stage model, sacred uniform, ritual costume, and secular fashion, that clarifies the semantic flow of Daoist robes. In weddings and funerals, many commoners flaunted Daoist robes despite sumptuary laws, using them to assert honor and status. These adaptations reflect both the erosion of Daoist institutional authority and the dynamic process of identity construction through dress in late Ming society. Our interdisciplinary analysis highlights an East Asian perspective on the interaction of religion and fashion, offering historical insight into the interplay between religious symbolism and sociocultural identity formation. Full article

Forgiveness is a multidimensional phenomenon that often functions as a disposition; it is closely linked to psychological well-being and religion/spirituality. However, no validated instruments have been available to assess forgiveness in the Georgian context. This study aimed to adapt the Toussaint Forgiveness Scale (TFS) for use in Georgia and to examine cross-cultural patterns of forgiveness and mental health among Georgian Orthodox Christians and Polish Roman Catholics. Methods: Study 1 (N = 321) validated the Georgian TFS using confirmatory factor analysis and assessed its convergent validity with perceived stress and religiosity. Study 2 applied structural equation modeling to analyze associations between forgiveness dimensions and mental health indicators in Georgian (n = 110) and Polish (n = 111) samples. Results: The Georgian TFS showed good psychometric properties. In both groups, self-forgiveness was associated with lower depressive symptoms; in Georgia, it also predicted higher quality of life. Forgiveness by God predicted reduced anxiety and depression in Georgia but not in Poland. Although path patterns varied, overlapping confidence intervals suggest no significant between-group differences. Conclusions: Forgiveness supports mental health across cultures, especially self-forgiveness. Its expression may show subtle, culturally nuanced patterns, though these require cautious interpretation. Full article

The COVID-19 pandemic has not only triggered a global health crisis but also profoundly disrupted the psychological well-being of older adults, leading to heightened levels of burnout, uncertainty, and anxiety about the future. During times of crisis, intrinsic religious motivation may offer a spiritual grounding that fosters hope, a critical internal resource in sustaining emotional balance. This study investigates the mediating role of hope in the relationship between intrinsic religious motivation, pandemic-related burnout, and future anxiety among Turkish older adults. A total of 427 participants (M_age = 66.98, SD = 7.23) were recruited using a cross-sectional design. Participants completed validated measures of intrinsic religiosity, dispositional hope, pandemic burnout, and future anxiety. Structural equation modeling revealed that intrinsic religious motivation positively predicted hope and negatively predicted both burnout and future anxiety. Moreover, hope significantly mediated the relationship between intrinsic religious motivation and both outcome variables. These findings suggest that religious meaning-making may enhance psychological resilience by promoting hope, thereby mitigating the mental health burden during large-scale crises. The study enhances understanding of culturally embedded support mechanisms and highlights the role of faith-based inner resources, such as intrinsic religious motivation and hope, in fostering resilience among older adults during uncertainty and crisis. Full article

Taking as its point of departure Pope Benedict XVI’s comment that ‘[e]ach of us is the result of a thought of God’, this article explores how the divine idea of the self bears promise for enabling a Catholic theological response to certain features of contemporary Western culture. This cultural setting is discussed first, using the interpretations of Philip Rieff and Carl R. Trueman, and their conceptualities of ‘psychological man’ and ‘expressive individualism’. The dominant contemporary view of human identity thus presented is markedly individualistic, being focused on an inward sense of self. The dominant approach to human meaning is similarly individualistic, being the satisfaction or expression of that sense of self. While both Rieff and Trueman point to a widespread loss of religious faith as pivotally important to for the emergence of these cultural paradigms, they mostly leave aside questions regarding the truth claims of specific religions in responding to them. Secondly, the scholastic doctrine of the divine ideas is discussed, with a view to presenting an alternative approach to human identity and meaning based on the contention that each human person ‘is the result of a thought of God’. Thirdly, the article concludes by drawing out the notions of identity and meaning implied by this doctrine, along with its inextricable relation to a specifically Catholic understanding of God. This understanding includes within it a distinct approach to human sociality in Christ, which answers directly to the individualism of contemporary culture, as outlined by Rieff and Trueman. Full article

Background/Objectives: The prevalence of mental health issues, such as depression, loneliness, and a decreased quality of life among older adults in long-term care (LTC) facilities in Thailand, calls for further study. In Thailand, where Buddhism is the predominant religion, many positive psychological strengths are fostered among older adults. One notable strength is equanimity, which is characterized by a balanced and accepting response to both positive and negative events. This practice is commonly associated with enhancing the well-being of older individuals. However, the study between equanimity and well-being is scarce. The purpose of the study is to assess equanimity in LTC residents and to determine if it is a significant predictor of the mental well-being of the residents. Methods: The cross-sectional data was obtained from 236 LTC residents in Thailand. Equanimity was measured using the Inner Strength-Based Inventory (iSBI) and mental well-being from the Thai Geriatric Depression Scale (TGDS-6). Demographic factors, depression, loneliness, and other inner strengths were also explored as covariates in a logistic-regression analysis. Results: The mean scores for equanimity (Mean = 3.78 ± 1.00) and mental well-being (Mean = 0.720 ± 0.449) were determined. The multiple regression analysis found equanimity significantly predicted well-being (B = 0.593, p = 0.002) along with depression (B = −0.395, p < 0.001) and mindfulness (B = 0.355, p = 0.046). Conclusions: This study identifies equanimity as a key predictor of mental well-being among Thai long-term care residents, alongside depression and mindfulness. While the study’s cross-sectional design limits causal conclusions, the results suggest that incorporating equanimity-based practices into geriatric care could be beneficial. Future longitudinal research is needed to validate these findings and improve resilience and well-being in aging populations. Full article

Background: The COVID-19 pandemic caused a global mental health deterioration. The disruption of older adults’ psychosocial functions is particularly concerning given their social support and technology use barriers. Despite a close relationship between social engagement and cognitive function in older adults, little is known about the cognitive consequences of older adults’ disrupted psychosocial functions in the context of the pandemic. Aims: This study aims to identify sociodemographic and COVID-19-related predictors for psychosocial functioning in North American older adults and to examine their associated cognitive outcomes. Methods: A sample of 95 older adults aged 60 and older (M = 68.85, SD = 6.458) completed an online study from January to July 2021, including a questionnaire on sociodemographic and COVID-19-related experiences, the Kessler-10 (K10) to assess psychological distress, Satisfaction with Life Scale (SWLS) and the UCLA Loneliness Scale Revised (UCLA) to index social function, and the Go/No-go Task (GNG) and Letter Comparison Task (LCT) as cognitive measures. Results: Higher psychosocial functioning was predicted by increased approach-based coping, being aged 65–69, 70–74, and over 75 years relative to being 60–64, and being in medium to excellent relative to poor health, while lower psychosocial functioning was predicted by increased avoidance based coping strategies and having average relative to low income. Psychosocial functioning was not seen to strongly predict cognitive functioning. However, being aged 75 years and older relative to being aged 60–64 predicted decreased accuracy on no-go trials and slower cognitive speed, and lower LCT accuracy was predicted by more avoidance-based coping and being in a religion other than Christianity or Catholicism (e.g., being spiritual). Conclusions: The results identified age, income, and health status as psychosocial function predictors among North American older adults, and increased age, religion, and use of avoidance-based coping strategies as predictors for decreased cognitive performance. The results shed light on future public health strategies to promote the psychosocial and cognitive health of older adults. Full article

The case study of Mr. K is used to illustrate how the God representation in transference and countertransference can be identified and treated. The focus of the paper is on the implications of the representation of God for both the patient and the psychotherapist. It is argued that the ability to manage the dynamics of transference and countertransference is the basis for dealing with religious expressions in a tactful and considerate way. We follow the treatment of Mr. K, someone with a borderline personality organisation with paranoid features, from a psychodynamic frame of reference. Aggressive and religious themes emerged in the treatment. Both the working relationship and the representation of God were characterised by aggressive and desperate control. Once the working relationship had survived the storms of aggression, the patient was able to trust the therapist with his God representation and clarify how the God representation played a role in regulating his aggression. The therapist was able to accept the patient’s distress and to express that he needed support. As therapy progressed, the therapist was able to make it clear to Mr. K that his aggression was necessary to keep him away from the debilitating feeling of total abandonment. The patient began to use the therapist; that is, he began to benefit from what the psychotherapist was offering him. Full article

The question, “Is religion personal or social?” prompts a profound reflection on the essence and role of religion. The personal and social aspects of religion are clearly inseparable and inherently complementary. However, in an era where the privatization of religion is increasingly prevalent, if religion remains confined to providing psychological comfort or moral edification for individuals, it risks losing its fundamental meaning. In this context, Yanaihara’s case serves as a significant study of the dual nature of religion—both personal and social. Yanaihara argued that religion must play a pivotal role not only in individual salvation but also in advancing social responsibility and justice. While his faith was rooted in personal intuition, it led him to challenge the subordinate peace enforced by submission to strong state authority and to critique the wars waged under Japanese imperialism. This paper explores the role of religion and its responsibilities toward both individuals and society through an analysis of Yanaihara’s “The Ideal of the State”. Full article

This paper explores two paths that depth psychology, particularly the work of C. G. Jung, offers to the project of decolonizing knowledge. Jung was a complex intellectual pioneer who embodied and projected the limiting colonialist scientific presuppositions of his time also spent much of his career attempting to become familiar with the undisciplined domain of the Unconscious that offered access to ways of thinking that erased disciplinary boundaries that would separate psychology, religion, and science. Offering a close reading of Jung’s early work demonstrates how colonizing forms of knowledge perpetuate themselves through a self-legitimating mythic structure. Acknowledging Jung’s later work, which explored psyche as both “material” and “spiritual”, illustrates the potential that depth psychology offers for an undisciplined approach to thinking and reality. The focus throughout will be on the Shadow, one of the core archetypes in Jungian psychology. The first section, which associates Jung’s colonial bias with his ideas about rational consciousness, is followed by a second section that provides a critique of Jung’s colonialism, highlighting the implicit violence that accompanies Jung’s story about rationality. The third section provides an overview of different ways that shadows can be used, building on other depth psychological modes of exploring the unconscious. The paper concludes with a description of how embracing Shadow invites the concept of an undisciplined playfulness back into a decolonized, experiential approach to knowledge. This presents an improved version of the Shadow based on a framework of participation, rather than polarization, which opens a mode of belonging that bridges rifts that colonialism created. This demonstrates how depth psychology opens a path toward decolonizing knowledge and moving toward a consciously undisciplined form of experiential understanding. Full article

Contemporary science and religion discourse (SRD) is a large field encompassing various topics, from creationism against evolution to theological anthropology and artificial intelligence, though historically, what is meant by “science” is Western science, and what is meant by “religion” is usually Christianity. Moreover, SRD has been driven mainly from the North American context. The scope of this paper will thus be more focused on Western science and North American Protestant Evangelical Christianity, which hereafter will be referred to as simply Christianity or religion. In this article, I argue that SRD often arises from conflict or intersections where such interdisciplinary dialogue is needed to better understand the topic. However, this also means that topics that seem to agree between religion and science are not discussed in SRD. It is as if the goal of SRD, consciously or unconsciously, is to attain some consensus. Topics that have achieved consensus are not worth interrogating using the interdisciplinary approach of SRD. In this article, I will raise the topic of the holy war on obesity as a case example. From the medical and scientific perspective, obesity is a significant epidemic and problem. Similarly, Christians also see obesity as a problem that their churches can help by reinforcing the need for self-control as a virtue. The alignment of the two fields leaves this subject primarily out of the radar of the academic SRD. Yet I argue here that this unholy alliance needs to be questioned because locating the solution to obesity simply on willpower to lose weight and battle gluttony is short-sighted at best, misleading perhaps, and harmful at worst. This paper calls for a transdisciplinary approach to the SRD on obesity, emphasizing the need to address the multifaceted nature of the problem, which spans physiology, psychology, sociology, economics, culture, and theology. In overlooking the complexity of the problem with its various intersectionalities, both science and religion in SRD have colonized bodies and health. Inherent within this transdisciplinary approach is the exercise of undisciplining SRD and decolonizing bodies. The concept of “undisciplining” involves re-evaluating the problem beyond mere weight loss, addressing interconnected issues such as food supply, government regulations, capitalism, discrimination, and mental health care. The narrative of gluttony as sin, the war metaphor, and the methodologies employed by both religious and scientific communities need to be deconstructed. In conclusion, recognizing the entangled system in which all are complicit, the paper advocates for a more nuanced and comprehensive approach, free from the constraints of traditional disciplinary boundaries and influenced narratives. Full article

Intellectual humility (IH), defined as the extent to which one is aware of one’s own intellectual limitations, is an understudied construct in organizational research. As a moral virtue, IH has been studied in philosophy and religion for decades. As a psychological and behavioral tendency construct, IH has gained significant attention among psychology researchers over the past decade due to rising extremism regarding social and political issues in the US and around the world. One reason for the increased research interest in IH includes the potential benefits from IH in terms of reducing social and political polarization and reducing stress and anxiety, which may improve individual overall well-being. This article provides an overview of IH as a multi-dimensional construct, its psychometric properties and nomological network, and its potential benefits in organizations and employee well-being. The article concludes with a call for more interdisciplinary research on improving our knowledge and theories of IH as well as its construct measurement considering the recent coming-of-age adoption of artificial intelligence (AI) models to harness the power of IH in sustaining individual well-being. Full article

Frequent and unresolved conflict is a significant relationship risk factor for divorce, but it has also been shown that religion strengthens marriages, specifically in ways that give direction and motivation for couples in resolving marital conflict or other marital hardships. Thus, a study of how successful religious couples resolve conflict is pertinent in helping us better understand how to strengthen marriages and families. Our qualitative study of 113 highly religious women of diverse faiths and races found that women’s perceived relationship or connection with God reportedly impacted conflict resolution and coping with marital hardship. Results suggest greater reconciliation and unity with the women’s husbands through couple and relational processes, but more often through personal and psychological processes. We found that religious involvement led women to resources that strengthened their marriage. Resources discussed include (a) prayer, (b) scripture study, and (c) involvement in a faith community. This paper is the second in a two-part series. Full article

Growth in forms of violence germinates from the abject soil of racism and colonialism. This article investigates religious racism in Brazil in the State of Rio de Janeiro through in-depth case studies and published data. First, I analyze how religious racism is utilized as a means to legitimize the demonization and consequent violence directed at Afro-Brazilian religions. Through an analysis of terreiro leaders’ discourses, I present a conception in which demonization and deliberate attacks imply the persecution of ways of being, existing, doing, and living of Black African origin. I use this lens to highlight the role that neo-Pentecostal churches and the theology of spiritual battle play in the resurgence of violence against Afro-religious people. Then, I problematize the harmful relationships between the demonization of terreiros and the extremely warlike conception of Christian faith. Ultimately, I argue that racist theological discourse of demonization manifests itself through verbal, physical, psychological, moral, and patrimonial aggression, putting the existence of terreiro peoples and communities at risk. Full article

Frequent conflict is a significant relationship risk factor for divorce, but it has also been shown that religion strengthens marriages, specifically in ways that give direction and motivation for couples in resolving marital conflict or other marital hardships. Thus, a study of how successful religious couples resolve conflict is pertinent in helping us better understand how to strengthen marriages and families. Our qualitative study of 113 highly religious women of diverse faiths and races found that women’s perceived relationship or connection with God reportedly impacted conflict resolution and coping with marital hardship. Results suggest greater reconciliation and unity with the women’s husbands through couple and relational processes, but more often through personal and psychological processes. The main themes that emerged are: (a) God is at the center of the marriage, and (b) God changed our character (internal manifestations) enabling us to be better prepared to navigate conflict and endure hardships in marriage. Part two of this paper will examine how external manifestations of a relationship with God (i.e., prayer, scripture study, and involvement in a faith community) further help women of faith cope with marital conflict and hardship. Full article