Search Results (103)

This study investigates the perceptions of halal food among theology students from three culturally diverse cities: Istanbul, Berlin, and Kuala Lumpur. As individuals receiving formal religious education, theology students are expected to exhibit strong awareness of Islamic dietary principles. Utilizing a quantitative research design, data were collected from 210 participants via online surveys using validated Likert-type scales measuring halal awareness, halal literacy, religious commitment, social influence, perceived behavioral control, price value, hedonic motivation, and consumption habits. One-way ANOVA and post hoc Tukey tests revealed significant differences between cities in nearly all variables. Students in Kuala Lumpur consistently demonstrated higher scores, indicating a stronger alignment with institutionalized halal systems and collectivist cultural norms. Berlin participants reported lower awareness and influence levels, likely reflecting a more secular and individualistic environment. Istanbul students fell between the two, showing strong religious motivation but less structural support. The findings highlight how halal food perceptions are shaped not only by individual religiosity but also by cultural, political, and economic contexts. This study contributes to the literature by offering a cross-cultural perspective on halal consumption and underscores the importance of integrating structural and cultural factors into religious food behavior research. Full article

This paper critically interrogates the French model of secularism (laïcité) and its implications for Muslim women’s rights in contemporary France, particularly within post-colonial and post-secular contexts. It explores how historical legacies of colonial governance continue to inform current regulatory frameworks around religious expression, especially regarding the wearing of Islamic veils in public institutions. While laïcité is officially presented as a principle of neutrality and universalism, its practical enforcement often targets Muslim women, functioning as a mechanism of exclusion that conflates religiosity with political threat. Drawing on intersectional feminist theory and recent debates on post-secularism, the paper examines how dominant feminist movements in France have struggled to incorporate the lived experiences and agency of pious Muslim women, frequently aligning with state-led narratives that instrumentalises gender equality in service of national identity and securitisation. Drawing upon the concept of intersectional post-secularity as discussed in recent scholarship, this article offers a new contextualised framework from within the French system of laïcité for analysing how secular governance, feminist discourse, and colonial legacies converge to regulate Muslim women’s visibility and subjectivity. This approach moves beyond binaries of secularism versus religion and emancipation versus subjugation, offering new insights into the entangled politics of faith, gender, and national identity. Ultimately, the paper calls for feminist and civic discourse that upholds democratic inclusivity, accommodates religious diversity, and resists the racialised governance of Muslim women’s bodies in the name of laïcité. Full article

This systematic literature review examines the scholarly discourse and research trends on the integration of Islamic principles with global sustainability goals in halal tourism, addressing research gaps in understanding how this growing market sector contributes to sustainable development. The study analyzes halal certification frameworks, evaluates government support mechanisms, and assesses the role of digital technologies in enhancing halal tourism operations and sustainability. Following the PRISMA methodology, we conducted a comprehensive search of the Scopus database using a structured three-component Boolean strategy that yielded 78 documents. After applying inclusion criteria (peer-reviewed publications from 2015 to 2025 addressing halal tourism and sustainability) and exclusion criteria (studies examining concepts in isolation or lacking theoretical contributions), 62 publications were systematically analyzed using bibliometric analysis and Structural Topic Modeling. The analysis identified three distinct research clusters: Sustainable Tourism and Development (51.72%), Halal Tourism and Entrepreneurship (37.93%), and Technology and Digitalization (17.24%). A significant temporal shift in research priorities was observed, with entrepreneurship studies declining while sustainability integration and technological applications gained momentum, particularly post-pandemic. This review develops an integrated conceptual framework connecting religious principles, sustainability imperatives, and technological innovation—three domains previously examined in isolation—through nine interrelated variables across three theoretical pillars: Halal Principles Integration, Sustainability Implementation, and Digital Transformation. The framework provides destination managers, policymakers, and entrepreneurs with a foundation for developing strategies that simultaneously satisfy religious requirements, achieve sustainability outcomes, and leverage digital innovations, advancing a more inclusive understanding of tourism that respects diverse cultural values while addressing global sustainability challenges. Full article

This study examines the intersection of artificial intelligence-driven personal branding strategies and female entrepreneurship within Indonesia’s unique hijabi startup ecosystem. Through a mixed-methods approach combining sentiment analysis of 2847 social media posts, in-depth interviews with 35 hijabi entrepreneurs, and machine learning analysis of branding patterns, this research reveals how AI technologies can be leveraged to create culturally sensitive personal branding frameworks for Muslim female entrepreneurs. The findings demonstrate that successful hijabi entrepreneurs employ distinct AI-enhanced communication strategies that balance religious identity, professional credibility, and market positioning. The study introduces the “Halal Personal Branding Framework,” a novel theoretical model that integrates Islamic values with contemporary digital marketing practices. Results indicate that AI-driven personal branding increases startup funding success rates by 34% and market reach by 58% among hijabi entrepreneurs when culturally appropriate algorithms are employed. This research contributes to entrepreneurship communication theory while providing practical guidelines for developing inclusive AI systems that respect religious and cultural diversity in the digital economy. Full article

The current study examines the application of advanced machine learning (ML) techniques for forecasting credit risk in Islamic (participation) and traditional banks in the United Kingdom in 2010–2023. Leveraging an equally weighted panel dataset and guided by robust empirical literature, we integrate structural econometric modeling—i.e., the stochastic frontier approach (SFA) to measuring the Lerner index of market power—with current best-practice tree-based ML algorithms (CatBoost, XGBoost, LightGBM, and Random Forest) to predict non-performing loans (NPLs). The results show that bank-level financial performance measures, particularly loan ratio, profitability, and market power, outperform macroeconomic factors in forecasting credit risk. Among the models tested, CatBoost was more accurate and explainable, as confirmed by SHAP-based explainability analysis. The implications of the research have practical applications for risk managers, regulators, and policymakers in terms of valuing the explanatory power of explainable AI tools to enhance financial oversight and decision-making in post-crisis UK banking. Full article

This article analyses the spread of unbelief among conservative Egyptian and Syrian Muslims in the post-Arab Spring period. In this period, social media gave an unprecedented visibility to transgressive expressions of fiducial doubt, creating the impression of a ‘wave of atheism’ within the conservative milieu. Based on original sources and interviews, the article argues that what the participants called ‘atheism’ (ilḥād) must not be read from the perspective of preconceived notions of atheism, but examined inductively as an emergent phenomenon of nonreligion in a specific social context, the conservative Muslim and Islamist milieu. Its appearance can be traced to a multifaceted overlay of different developments and factors, including cultural and media globalisation, the unsettling social effects of the Arab Spring, and the severe doubts and disappointments suffered by sympathisers of political Islam in the post-2013 period. It is conceivable that a significant number of people defected from conservative Islam to other shapes of religion and nonreligion, but their personal trajectories await further research. More manifestly, the crisis provided an opportunity for a new generation of conservative religious guides and thinkers who have been leading an updating of religious socialisation and propagation methods among conservative Muslims. Full article

Globally, financial inclusion is regarded as being crucial for balancing an economy’s financial system. However, despite the significance of financial inclusion, it still needs to be clarified to identify what factors are responsible for the diverse trend of financial inclusion in the forty-five Sub-Saharan Africa (SSA) countries from 1999 to 2024. The main rationale of the study empirically investigated these determinants of financial inclusion in forty-five Sub-Saharan Africa (SSA) countries from 1999 to 2024, which covers three distinct periods: which is the pre-COVID, 2020–2022 is the COVID period, and the post-COVID period from 2023 onward, but examined as a whole from 1999 to 2024 for easy policy formulation for SSA countries. The study was anchored on two main research objectives: firstly, to examine the factors influencing financial inclusion in Sub-Saharan Africa (SSA) in these three distinct periods, and lastly, to present the policy implications of the result of these factors in enhancing financial inclusion in the post-COVID era in SSA. The study used the Panel Least Squares (PLS) technique in the data analysis. The result revealed that economic growth (GRO), Islamic banking (ISMAIC), money supply (MSS), internet users (USERS), and credit availability (CREDIT) positively and significantly enhance financial inclusion with coefficients of 0.001298, 4.926809, 1.08 × 10⁻⁶, 0.459388, and 0.657431, respectively, with significant p-values of 0.0008, 0.0023, 0.0000, 0.0000, and 0.000, respectively. On the flip side, internet servers (SERVER) have a negative coefficient value of 4.63 × 10⁻⁶ with a p-value of 0.000. Though inflation (INFL) and interest rate (INT.) have negative coefficient values of −0.02853 and −0.08317, they have insignificant p-value impacts of 0.2841 and 0.2501, respectively. The result indicates that many of the variables have a significant impact on financial inclusion. This is shown from the probabilities of the t statistics of each of the independent variables in the estimated model, which are significant at the 5% level. The policy implications of these results include the following: firstly, SSA governments should promote economic growth through investment in productive sectors, infrastructure development, and job creation programs to indirectly improve financial inclusion. Secondly, SSA countries’ policymakers should maintain price stability through sound monetary and fiscal policies to ensure inflation does not hinder access to financial services. Thirdly, SSA countries’ governments and central banks should promote lower interest rates and enhance credit accessibility, especially for marginalized groups, through subsidized loans and targeted credit schemes. Fourthly, policymakers should support the expansion of Islamic finance by improving regulatory frameworks and increasing awareness about Sharia-compliant financial products. Full article

For various religious and political reasons, the idea of divine sovereignty (ḥākimiyya) has found support in many Islamic movements and discourses between the 1940s and the 1980s throughout the Muslim world. Nonetheless, in the 1990s, the consolidation of contemporary nation-states, the appeal of liberal democracy, and human rights in the Muslim world, along with the failure of Islamism, paved the way for a turn towards popular sovereignty in Islamic political thought. The emergence of a post-Islamist age in the Arab world and Iran, especially in the aftermath of the Arab Spring (2011), has changed the perspectives of many Islamic intellectuals and jurists, who now place a higher emphasis on popular sovereignty, depoliticizing divine sovereignty. This article offers an intellectual history of the shift from divine to popular sovereignty in modern Islamic political ethics, as well as a discussion of the factors that led to this change. Few critical voices on sovereignty highlight the ethical aspects of sharia’s governance and challenge the popular sovereignty narrative as authoritarian. Full article

This article explores religious understandings of interpersonal forgiveness in post-conflict contexts. It challenges views that portray religious perspectives as purely normative, prescriptive, and insensitive to life’s complexities. This study draws from 75 in-depth interviews with religious leaders from Bosnia and Herzegovina’s three largest faith communities (Islamic Community, Roman Catholic Church, and Serbian Orthodox Church). Using grounded theory methodology for data collection and analysis, this research reveals three interrelated conceptualizations of forgiveness: (1) forgiveness as a dispensation from justified punishment, (2) forgiveness as an emotional process, and (3) forgiveness as a spiritual transformation. This paper further examines forgiveness along the dimensions of procedurality, collectivity, conditionality, and memory. Forgiveness emerges as a fragmented, non-linear process shaped by both individual and collective factors. While some fundamental openness toward forgiveness is often seen as unconditional, its progression depends significantly on the wrongdoer’s actions and broader context. Finally, the findings show that forgiveness does not imply forgetting, yet it substantially influences how past injuries are remembered and commemorated. Full article

Background/Objectives: Antenatal depression and perceived stress are prevalent mental health challenges faced by pregnant women, and they are associated with male child preference. This study aimed to assess the feasibility of a modified mindfulness training program for reducing antenatal depression and perceived stress levels among expectant mothers with a male child preference at a public sector tertiary care hospital in Karachi, Pakistan. Material and Methods: The present feasibility trial was conducted among expectant mothers with antenatal depression and perceived stress with a male child preference using the ADAPT-ITT framework. Assessments of the needs and experiences of the new target population were carried out through an exploratory and descriptive qualitative study. In-depth interviews were conducted using a semi-structured interview guide and analyzed using a thematic analysis process. Repeated-measures MANOVA was employed to investigate the effect of time on antenatal depression and perceived stress scores in the feasibility of the intervention. Results: Five major themes emerged from the qualitative data. A significant influence of time was established on the antenatal depression scores, with perceived scores of F (2, 326) = 21.244, p < 0.001, and F (2, 326) = 310.748, p < 0.001. The antenatal depression scores significantly decreased from pre-intervention to post-intervention (mean difference = 4.00, p < 0.001), and there was a slightly significant decline from post-intervention to follow-up (mean difference = 1.167, p = 0.001). The perceived stress scores were significantly reduced from pre-intervention to post-intervention (mean difference = 10.214, p < 0.001), and there was a minor but significant decline from post-intervention to follow-up (mean difference = 0.333, p = 0.043). Conclusions: This study concludes that the modified mindfulness training program is a culturally suitable, contextually relevant intervention in the context of Pakistan and it significantly reduced antenatal depression and perceived stress in expectant mothers with a male child preference. The modified mindfulness training program was modified in accordance with the context of Islamic teaching regarding health-promoting lifestyles and religious spirituality. Full article

This article explores the veneration of Hatixhe, an 18th-century Sufi saint from Tirana, Albania, whose legacy continues to resonate across religious and cultural boundaries. Despite limited historical records, Hatixhe’s sainthood is venerated through hagiographic narratives that portray her as a compassionate healer, spiritual protector, and symbol of resilience. This study investigates the visual, ritual, and sensory dimensions of her shrine, which has become one of the focal points for interfaith devotion in post-socialist Albania. Embodied rituals—such as touching her tomb and lighting candles—allow devotees to connect with her shenjtëri (“sainthood”). Through these acts, Hatixhe’s legacy as a grua e shenjt (“holy woman”) or grua e mirë (“good woman”) is anchored in both religious and cultural contexts, as her shenjtëri integrates local and national values, partly transcending Islamic frameworks. Hatixhe’s teqe, preserved through the efforts of her female heirs during the communist era, serves as a unique testament to a female lineage in Albanian Sufism. By examining the spatial, material, and symbolic aspects of her veneration, this study underscores the significance of Hatixhe’s shenjtëri as a site of blessing and communal solidarity for women, enriching the understanding of their roles in Albanian spiritual and social life. Full article

Adopting a transdisciplinary approach, with specific emphasis on the post-Jungian transpersonal psychological theories on the ‘Spectrum of Human Consciousness’, this paper introduces a transpersonal psychological thread of understanding of ‘Mystical Consciousness’ through an interreligious field of comparative religious approaches to action, contemplation and non-action. This paper draws on Merton’s interreligious contemplative thinking in relation to three major world religious mystical traditions of Buddhism, Hinduism and mystical Islam/Sufism and elucidates comparative insights with the Christian mystical–contemplative tradition, akin to the ‘mystical contemplation’ of Evelyn Underhill. This paper introduces and applies the transpersonal perspective to the scholarly field of mysticism. The reader is invited to consider how Merton may have responded or written about interreligious contemplative depth mysticism in terms of his own writings on ‘pure consciousness’, had he had the benefit of the language of the transpersonal models of consciousness. Finally, the reader is left with a contemplative question at the ‘heart’ of mysticism—does the ancient sculpture of the Sleeping Hermaphrodite helpfully represent an art–theological symbolic analogy for the inner repose of an illumined soul, one with God’s Unity, in whose awakened consciousness through depth mystical contemplation, action occurs as an extended manifestation, a total gestalt of contemplative solitudinous action? Full article

This article explores the historical and contemporary evolution of turbat al-ḥusayn, the sacred soil of Karbala, as a central element in shaping Shīʿī identity and ritual practices. From the early Islamic centuries, turbat al-ḥusayn has served not only as a symbol of healing and blessing but also as a key component of Shīʿī collective memory. The paper examines the development of turbat rituals across three significant periods: pre-Safavid, post-Safavid, and post-revolutionary Iran. During the pre-Safavid period, including the medieval Islamic centuries, the sanctification of turbat evolved through the efforts of Shīʿī Imams such as al-Bāqir and al-Ṣādiq, who integrated it into the theological framework of wilāyah (guardianship) and Shīʿī ritual practices. This period also witnessed the gradual codification of its ritualistic and medicinal uses in foundational Shīʿī texts. During the Safavid era, turbat became institutionalized as a marker of Shīʿī identity, with its economic significance expanding through the production of prayer tablets and rosaries. Following the 1979 Islamic Revolution in Iran, turbat was reinterpreted as a symbol of martyrdom and resistance, aligning with revolutionary ideologies and narratives that paralleled the sacrifices of Karbala with contemporary struggles. The COVID-19 pandemic introduced new dimensions to turbat’s role, with its promotion as a medicinal remedy by religious figures, despite lacking historical precedent in traditional Shīʿī teachings. These developments illustrate how turbat al-ḥusayn continues to be dynamically recontextualized in response to modern challenges. The study concludes that turbat al-ḥusayn transcends its ritualistic and spiritual origins, serving as a flexible and enduring symbol of Shīʿī identity. Its evolving interpretations underscore the interplay between tradition and modernity, highlighting its ongoing relevance in both devotional life and socio-political discourse. Full article

Research into the unio mystica has revealed what seems to be an area of “real discussion” between scholars of different traditions of mysticism, particularly those of Judaism, Christianity, and Islam. Although this research serves as a promising start to the dialogue among scholars, it has also raised many questions about a “shared moment” that is nevertheless expressed in “irreducibly diverse” and distinct ways in each tradition. What purpose, for instance, can generic cross-cultural categories serve when they mean little or nothing to scholars in each tradition? By contrast, tradition-specific vocabularies are profuse and often difficult to represent in interlinguistic contexts without significant explanation. The challenge of translating mystical texts, imagery, and ideas across cultures and linguistic traditions raises obvious concerns about the misrepresentation and distortion of traditions in an environment of post-colonial critique. Nevertheless, the continued promise of dialogue calls for specialists of these traditions—particularly non-western and non-Christian traditions—to approach, assess, re-formulate, and even challenge the categories of mysticism from within the conceptual and theoretical horizons of the traditions that they research. The present study models such an approach to scholarship in mysticism. It offers a (re)formulation of the unio mystica from within the theoretical frame of the 12th/13th-century Muslim/Sufi mystic, Ibn ʿArabī (d. 638/1240) and early members of his school of thought. By unpacking the primary terms involved in such an account—“God”, the “human being/self”, and “union”—from within the conceptual and theoretical horizons of that tradition, it problematizes the prevailing understanding of the unio mystica constructed from the writings of specialists in Christian mysticism. More importantly, it illustrates the payoff in terms of dialogue (incorporating the critique of existing theories) when each tradition operates confidently from its own milieu, developing its own theoretical resources for mysticism rather than prematurely embracing existing ideas or categories. Full article

This article addresses religious governance in Ukraine in relation to local Muslim organizations associated with the Council of European Muslims (CEM), formerly known as the Federation of Islamic Organizations in Europe (FIOE). Specifically, it focuses on the Council of Ukrainian Muslims (CUM), formerly known as Alraid, and the Spiritual Administrations of Ukrainian Muslims Ummah (SAUM Ummah). Addressing the policymaking aspect of securitization, the article concerns state policies in Ukraine as ‘soft securitization’, meaning the execution of limited interventions and restrictions on the activities of Muslim organizations in Ukraine, particularly those at the focus of this article and labeled as ‘Islamist’. The FIOE in Europe and Alraid in Ukraine developed a response to these policies, informed by the wasatiyyah (moderation) post-Islamist ideology. The article analyzes how the wasatiyyah ideology was appropriated and negotiated in the discourse of these Ukrainian organizations, and how it informed their civic activism. Full article