Search Results (161)

Although research on religion has gained increasing attention, few studies have examined its connection to consumer identity and how it influences purchasing decisions. This gap is especially noticeable when it comes to decision-making around religious services. Previous studies on what influences consumers’ choice of banks have produced mixed findings on the role of religion. This study explores how multiple identities shape the decision to use non-Islamic banking services in Pakistan, where Muslim consumers can choose between Islamic (religious) and non-Islamic (non-religious) banking options. Using a qualitative approach, the research focuses on Muslims who opt for non-Islamic banking to understand the factors behind their choice. Findings reveal that role identity—especially as a son or daughter—plays a key role in bank selection, even when religion is important to the individual. However, identity conflicts arise as people navigate different aspects of their identity. Surprisingly, group identity had little influence on these banking decisions. Full article

The United States national identity is changing as the non-religious population is growing and fewer Americans follow traditional Christian faiths. When Alexis De Tocqueville visited the United States, he found that the national government gained legitimacy and support from the popular national religion. This faith was nominally Christian but lacked any meaningful theological content. The national creed was a simple monotheism that was supported through the public’s integration of a Cartesian methodology. This national religion was critical in providing the foundation for American economic growth and identity. Today, fewer Americans identify as Christians than at any point in its history, and more citizens have no religious preference or creed. The dominant religious culture is changing, and to understand the United States future, it is important to identify the political preferences of the non-religious population. This paper looks at the most recent Cooperative Election Survey and assesses the non-religious population’s political participation and its aggregate support for U.S. military aid to Ukraine. The data show that the non-religious population is less politically active and more opposed to miliary aid to Kyiv. United States is becoming more secular. The division between the traditional religious and the growing secular populations is generating a cultural conflict—one that has a fundamental consequence for the American national identity. Full article

The rapid growth in interfaith peacebuilding has elevated the prominence of religion in theoretical and practical discourse, highlighting its importance in conflict dynamics. In dialogue-based encounters between distinct identity groups, religion often emerges as a key factor, regardless of participants’ specific affiliation or religiosity level. However, studies on religion-related tension typically adopt a polarized perspective, framing conflict in intergroup contexts while overlooking intra-group dynamics. This paper addresses this gap through a qualitative cross-case analysis of two studies, conducted in Israel during 2016–2019. Participants included 28 secular Jews and 28 secular Arabs (Christian and Muslim). Our findings reveal that non-religious individuals from both societies experienced similar challenges in navigating intra-group, religion-based encounters. Participants identified religion as defining boundaries of understanding, acceptance, legitimacy, and belonging within their societies. The study also highlights gaps in mutual recognition, whereby the participants expressed willingness to accept religion as integral to their religious counterparts’ identity, yet reported that this openness was not reciprocated. This gap created barriers to dialogue, weakening potential intra-group cohesion. This paper contributes to the literature on conflicts and peacebuilding, underscoring notable intra-group similarities between Jewish and Arab participants, and offers a novel framework for understanding religious dynamics across distinct social contexts. Full article

Background: Vitamin D plays a key role in bone metabolism and immune regulation. Populations with restricted sun exposure or limited dietary intake are particularly vulnerable to vitamin D deficiency. Orthodox Christian nuns represent a unique group in this regard, due to traditional clothing, limited outdoor activity, and prolonged religious fasting. However, few studies have compared them with lay individuals following similar dietary practices. Objective: This study aimed to investigate predictors of serum 25-hydroxyvitamin D [25(OH)D] concentrations in two female populations: Orthodox Christian nuns and women from the general population practicing intermittent (religious or non-religious) fasting. We also aimed to develop predictive models of vitamin D status for each group based on lifestyle and biochemical parameters. Methods: A total of 85 women (40 Orthodox nuns and 45 laywomen), aged 30–50 years, were enrolled. Serum 25(OH)D, parathyroid hormone (PTH), calcium levels, and anthropometric indices, including body mass index (BMI), total body fat, and visceral fat, were measured. Dietary calcium and vitamin D intake, as well as sun exposure, were assessed using validated questionnaires. Separate stepwise multiple regression models were constructed for each group to identify independent predictors of 25(OH)D concentrations. An additional combined model, including all participants, was also explored. Results: PTH was the most significant predictor, negatively correlating with 25(OH)D concentrations in both groups (p = 0.038), highlighting its regulatory role in vitamin D metabolism. When analyzed separately, the model for Orthodox nuns showed stronger explanatory power (adjusted R² = 0.718; p = 0.013) compared with the control group (adjusted R² = 0.362; p = 0.038), with PTH emerging as a key predictor in both. Conclusions: Distinct predictors of vitamin D status were identified in each group, reflecting the complex interplay between lifestyle and physiological factors. These findings suggest that targeted interventions, such as addressing PTH regulation in fasting populations or enhancing sun exposure in the general population, may be more effective in preventing vitamin D deficiency depending on the context. Full article

Scholars of secularization suggest that while the processes of disenchantment and the delegitimization of religious institutions have weakened religious belief systems, they also produced, as an unforeseen result, a renewed awakening of spiritual and existential longing. From this perspective, the search for meaning and spiritual yearning in contemporary Western societies is not simply a residual feature of human experience; rather, it emerges with new strength and urgency as an unintended consequence of secularization itself. Scientists, who are typically perceived as carriers of secularization, are an important population in which to study this phenomenon. How is spiritual yearning manifested among scientists, and what are the differences between religious and non-religious individuals? How does spiritual yearning fit within the broader context of scientific inquiry? Does science suppress spiritual yearning—as suggested by the classical thesis of disenchantment—or stimulate it? Additionally, can science offer a framework that allows scientists to explore their spiritual or existential desires outside traditional religious systems? To address these questions, we draw on data from 104 in-depth interviews conducted in 2023–2024 with biologists and physicists across four countries: India, Italy, the United Kingdom, and the United States. Through qualitative analysis, we examine how spiritual yearning intersects with scientific inquiry, and illuminate how scientists navigate and express their search for meaning in a secular age. Full article

Buddhist women in traditional China used embroidery—considered the most feminine art form—to produce images of deities, allowing them to visualize their religious aspirations while adhering to the decorum expected in Confucian society. This paper examines three Buddhist embroidery designs: one visualized in Avalokiteśvara (1619) and two from a catalog of embroidery designs titled A Collection of Scattered Red Clouds (mid-seventeenth century). By analyzing their similarity to the images found in popular illustrated publications of the seventeenth century, this study explores how Buddhist iconography circulated across different media. Through a comparative analysis of the embroidered works and woodblock prints featuring Buddhist deities such as Avalokitesvara and Bodhidharma, I demonstrate that seventeenth-century Chinese women embroiderers often utilized contemporary woodblock prints as models for their devotional embroidered works. The publications that supplied the models for the embroiderers vary from one for a pronounced ritual value—Dharani Sutra of White-robed One—to one that is fundamentally non-religious and educational—a painting manual titled Canon of Painting. This variety highlights the breadth of reading materials that reached the inner chambers of Chinese women, enabling them to engage with religious visual culture beyond their domestic confines and express their spiritual devotion through artistic means. Full article

In a series of papers, Duncan Pritchard has argued that Wittgenstein’s remarks in On Certainty (OC) provide the foundation for a quasi-fideistic account of religious belief. This account seeks to navigate a middle path between evidentialism—the view that religious belief is rational only if supported by epistemic reasons—and fideism, which holds that religious belief cannot be rationally justified precisely because it is not grounded in epistemic reasons. Central to Pritchard’s quasi-fideism is a parity argument, which asserts that religious and non-religious beliefs are on equal footing. For the rationality of both depends on their connection to a background of a-rational foundational commitments, or “hinges”. In this paper, I challenge Pritchard’s account on two fronts. First, I argue that his quasi-fideism relies on a contentious interpretation of OC, and of Wittgenstein’s views about religious discourse, making it questionable whether it can genuinely be considered an application of Wittgenstein’s views to religious epistemology. Second, I contend that quasi-fideism, as developed by Pritchard, is inherently unstable, as it risks either collapsing into fideism or permitting relativism, contrary to Pritchard’s intentions. I then explore the potential for quasi-fideism—or, at any rate, a position meant to steer a middle path between evidentialism and fideism—under an alternative interpretation of OC. While this alternative framework may offer better prospects than Pritchard’s original formulation for avoiding the pitfalls of fideism and relativism, while sidestepping evidentialism, I argue that it ultimately fails to support a parity argument between religious and non-religious beliefs. Consequently, it cannot sustain a religious epistemology that avoids both evidentialism and fideism. Full article

Distinct spiritual attitudes and convictions may promote scepticism towards medical interventions, potentially influencing vaccine attitudes. This study investigated the impact of spirituality and CAM (complementary and alternative medicine) use on perceptions of vaccine harmfulness, with a focus on COVID-19 and mandatory childhood vaccinations. Additionally, it examines whether spirituality indirectly influences vaccine hesitancy through CAM use and beliefs in conspiracies. A cross-sectional probability-based survey was conducted with over 1300 participants from South Tyrol, Italy, in 2023, using the GrAw-7 (Gratitude/Awe) scale as a measure of the experiential aspect of non-religious spirituality. Statistical analysis encompassed Spearman’s correlation and linear regression to assess the associations between spirituality and vaccine perceptions. A mediation model was applied to evaluate the role of spirituality in shaping attitudes towards vaccination. Higher experiential spirituality was associated with increased perceived harmfulness of COVID-19 and mandatory childhood vaccinations. Spirituality as well as perceived harmfulness of COVID-19 vaccination and mandatory childhood vaccination were correlated with age, increased CAM utilisation and conspiracy ideation, while institutional distrust was solely associated with vaccine scepticism but not with spirituality; well-being and altruism were only associated with spirituality. Mediation analysis revealed that experiential spirituality accounted for a modest but significant portion of the influence of CAM use and conspiracy thinking on vaccine perceptions. Experiential spirituality may indirectly influence vaccine perception by affecting CAM use and conspiracy thinking. Public health initiatives should incorporate spiritual beliefs and convictions into communication strategies and present vaccinations as a community responsibility. Engaging spiritual and community leaders can enhance the acceptance of vaccines among spiritually inclined groups. Full article

Sociological research increasingly examines the diversity of cultural and religious resources that various community groups contribute to urban spaces and the public sphere. A key focus within this field is the reinterpretation of shared religious and spiritual spaces as part of the tangible and intangible religious cultural heritage. Adopting a spatial perspective, this analysis focuses on the specific case of top-down multi-religious places. Through an exploration of representative examples, this article investigates the different typologies of these places—from complexes that host distinct spaces for different faiths or religions to interfaith chapels and prayer and meditation rooms located in non-religious settings—using the framework of religious cultural heritage. The central conceptual bases of this framework—namely, the historical and memorial value, aesthetic considerations, sacredness and social function—are discussed in terms of their partial and complex association with the qualities of these unconventional spaces. This article suggests that the significance of multi-religious places from the perspective of religious cultural heritage is greater when these places do not serve merely a symbolic function or a purely pragmatic one. This article emphasizes the significance of spatial elements shaped by architectural design and construction choices, which can play a crucial role in integrating multi-religious spaces into the collective memory and foster appreciation for unique forms of sacred beauty. Full article

This article outlines our plan to rebalance the patrimonial heritage from the sacred: a strategy of attention to the needs and social demands, both religious—primarily—and other kinds, of the inhabitants of these communities. Our plan provides an attentive and unprejudiced view of service that proposes new uses for structures of great patrimonial and sentimental value. These are complexes recognized by societies but incapable of being maintained without intervention, given that their use has greatly diminished in today’s society. All this must be considered while additional legitimate demands have arisen that do not find an adequate response in the same community. It is not a matter of competition but of an effective adaptation or a rebalancing through the reprogramming of some properties. We cannot forget that non-religious cultural and social demands also apply to the faithful. Being a believer does not exclude one from being a lover of music or museums. Full article

Self-transcendence has been extensively studied and discussed among scholars, both theoretically and empirically. However, further academic inquiry into self-transcendent experiences (STEs), particularly their nature, religious implications, and spiritual benefits, is still needed. This paper undertakes a qualitative exploration of the topic, phenomenologically analyzing the author’s first-person STEs within Buddhist and Christian contexts. In addition to personal journals and reflections, the dataset includes email exchanges with and reports to supervisors, as well as comparative insights drawn from testimonies shared by individuals of various religious backgrounds. The findings suggest that while religion may sometimes inhibit its adherents from experiencing STEs, it can also serve as a catalyst for such experiences among nonreligious individuals. Furthermore, the universal nature of STEs, which transcends cultural and religious boundaries, has the potential to promote interfaith dialogue and provide a theoretical framework for fostering religious harmony. Data on STEs could also act as a bridge connecting science with other forms of human knowledge, enabling shared discourse and offering a complementary perspective for understanding the world. Finally, a proposed mechanism of STEs highlights their role in achieving lifelong peace by balancing physical and mental needs, while also offering insights to help individuals maximize their potential and lead fulfilling lives. Full article

This study examines the values of religious and non-religious people in Central and Eastern Europe over the past thirty years. It focuses on changes in perceptions of gay people and explores how the emergence of sexual orientation in public discourse has influenced its acceptance or rejection. The research highlights a specific duality in the region where religiosity is accompanied by an increasing acceptance of gay people in the region; but in some countries, differences between religious and non-religious perceptions of gay people are increasing. The study argues that this duality is shaped by different public discourses, identity politics, and the varied roles of churches in these processes across countries. Consequently, it offers a new interpretation of the relationship between religiosity and attitudes toward gay people. Full article

Christian culture is viewed as a translated cultural practice that has become intricately intertwined with the local culture over the course of historical development in China. Currently, many research findings focus on the translation of missionary religious texts during the late Ming and early Qing dynasties. However, the translation of non-religious texts by Western missionaries from the same period also plays a pivotal role in the development of Chinese society and culture. In order to verify the above point of view, this paper focuses on the translation of physics texts by Western missionaries during the late Ming and early Qing Dynasties. Examining the choice of physics texts translated by missionaries reveals the missionary motivations in evangelization. On the basis of analyzing the translation motivation, this study classifies the overall translation practice of Western missionaries in translating physical texts during that period, presenting the physical scientific knowledge brought to China at the time. Additionally, it explores how the translation of Western physical science enlightened the transformation and development of Chinese physics in modern times. Furthermore, the paper argues that the translations by Western missionaries played a crucial role in introducing new ideas and knowledge, contributing to the enlightenment of modern scientific knowledge in China, so as to underscore the value of the non-religious texts translated by Western missionaries to the society and culture in China. Full article

Background and Objectives: In response to the COVID-19 pandemic, Israel prioritized pregnant women for vaccination, recognizing them as a high-risk group. This study aims to explore factors influencing the acceptance of Influenza, Pertussis (T-dap), and COVID-19 vaccines among pregnant women, focusing on attitudes, social norms, perceived control, and risk perceptions. Additionally, the study compares acceptance patterns between traditional vaccines and the newer COVID-19 vaccine. Methods: A prospective cohort study was conducted between December 2019 and December 2021 involving 449 predominantly Israeli pregnant women. A survey was administered to gather data on demographics, obstetric history, vaccination history, and factors influencing vaccination decisions. Results: COVID-19 vaccine uptake was the highest at 64% (202/314), followed by T-dap at 49% (221/449) and Influenza at 32% (146/449). Multivariable logistic regression showed that non-religious women and those with academic education were more likely to accept vaccines, especially the COVID-19 vaccine. Physician recommendations were the most influential factor in vaccine acceptance, while internet and media sources played a significant role in shaping COVID-19 vaccine decisions. Perceived risks varied: Whooping Cough was seen as the greatest threat to newborns, while COVID-19 posed the highest risk to mothers. Analyzing maternal and neonatal disease perception using multivariable linear regression, we found that information on maternal and neonatal Flu, Whooping Cough, and COVID-19 was significantly positively correlated with disease perception for each condition. Conclusions: Healthcare providers play a crucial role in influencing vaccine decisions, especially through personalized communication. Strategies targeting religious communities and leveraging media can help address vaccine hesitancy, ultimately improving maternal and neonatal health outcomes. Full article

Contemplation is a unique way of seeing that enables us to perceive the truth of the invisible beyond what is visible. Through contemplation, one can become deeply connected with, and possibly even identify with, what they have observed. This study analyzes the spatial arrangement of “A Room of Quiet Contemplation” at the National Museum of Korea and explores its interaction with visitors. Although the room prominently features two Buddhist pensive bodhisattva statues, giving it a Buddhist appearance, it must meet certain necessary conditions due to its location in a national museum. Respect for religious diversity and the neutralization of religious bias are crucial. We examine how the statues are de-contextualized from their original temporal and local contexts, allowing them to function as universal (non-religious) signs in the museum. Furthermore, the room must be accessible to foreign visitors from various cultural and religious backgrounds. Thus, this research investigates the universality and singularity of the tradition of contemplation. Additionally, we explore how the experience of contemplation can be enhanced through various forms of the spatial expansion of “A Room of Quiet Contemplation”. Full article