Search Results (9)

This article investigates conceptions of morality within the framework of ressentimentful victimhood in the manosphere, while also exploring avenues for resistance among young individuals encountering the “hatred pipeline”. In Study 1, we use the emotional mechanism of ressentiment to examine how incels construct narratives of victimhood rooted in the notion of sexual entitlement that remains owed and unfulfilled, alongside its “black pill” variant emphasising moral and epistemic superiority. Through a linguistic corpus analysis and content examination of 4chan and Incel.is blog posts, we find evidence of ressentiment morality permeating the language and communication within the incel community, characterised by blame directed at women, and the pervasive themes of victimhood, powerlessness, and injustice. In Study 2, we delve into young individuals’ reflections on incel morality and victimhood narratives as they engage with online networks of toxic masculinity in the manosphere. Drawing from semi-structured interviews with young participants who have accessed the manosphere, we explore their perceptions of risks, attribution of blame, and experiences of empathy towards individuals navigating the “hatred pipeline”. Our analysis underscores the significance of ressentiment in elucidating alternative conceptions of morality and victimhood, while shedding light on the potential for acceptance or resistance within online environments characterised by hatred. Full article

In this article, we examine toxic masculinity, anti-feminist, anti-globalisation, and anti-military conscription positions in the narratives of what constitutes success and failure among young South Korean men during the COVID-19 pandemic. Misogynistic accounts attributed to the globalised effects of neoliberalism and its evolution through South Korean meritocratic competition, compounded by the social isolation of the pandemic, remain a puzzle psychologically, despite their toxic emotionality. We use the analytical framework of ressentiment to consolidate references to moral victimhood, indignation, a sense of destiny, powerlessness, and transvaluation, as components of a single emotional mechanism responsible for misogynistic accounts. In an empirical plausibility probe, we analyse qualitative surveys with young South Korean men and examine the content of the far-right social sharing site Ilbe (일베) which hosts conversations of young men about success and self-improvement. Our findings show envy, shame, and inefficacious anger transvaluated into to moral victimhood, misogynistic hatred, vindictiveness against women and feminists, and anti-globalisation stances. We discuss how the content of these narratives of success and failure in ressentiment relates to the electoral win of the right-wing People Power party in March 2022 which capitalised on anti-feminist grievances. We also consider the socio-political consequences of ressentiment narratives in the highly gendered and polarised South Korean society and expand the study of ressentiment outside the context of Western democracies where it has been most extensively elaborated. Full article

Previous studies have explored the role of cognitive factors and sympathy in children’s development of moral emotion attribution, but the effect of personal dispositional factors on adolescents’ moral emotion expectancy has been neglected. In this study, we address this issue by testing adolescents’ moral emotion attribution with different social value orientation (SVO). Eight hundred and eighty Chinese adolescents were classified into proselfs, prosocials and mixed types in SVO and asked to indicate their moral emotions in four moral contexts (prosocial, antisocial, failing to act prosocially (FAP) and resisting antisocial impulse (RAI)). The findings revealed an obvious contextual effect in adolescents’ moral emotion attribution and the effect depends on SVO. Prosocials evaluated more positively than proselfs and mixed types in the prosocial and RAI contexts, but proselfs evaluated more positively than prosocials and mixed types in the antisocial and FAP contexts. The findings indicate that individual differences of adolescents’ moral emotion attribution have roots in their social value orientation, and suggest the role of dispositional factors in the processing of moral emotion. Full article

Understanding how humans perceive and construct experiences of non-human animal empathy (hereafter, ‘animal/s’) can provide important information to aid our understanding of how companion animals contribute to social support. This study investigates the phenomenology of animal empathy by examining how humans construct sense-making narratives of these experiences, with the hypothesis that anthropomorphic attributions would play a key role in these constructions. Comprehensive, semi-structured interviews were conducted with six participants, using established interpretative phenomenological analysis methodology to facilitate deep examination of how they interpreted and reacted emotionally. Participants were consistent in reporting changes to their companion animals’ normal behaviour as the key to the identification of animal empathy experiences, yet they were highly paradoxical in their constructions of perceived internal drivers within their dogs and cats. Explanations were highly dichotomous, from highly anthropomorphic to highly anthropocentric, and these extremes were combined both within individual participant narratives and within some thematic constructs. This research demonstrates that experiences of companion animal empathy can be powerful and meaningful for humans, but the inconsistent mixture of anthropomorphic and anthropocentric reasoning illustrates the confused nature of human understanding of animals’ internal states. Insight into how humans construct animal empathy has implications for the moral status of these animals and an application for companion animals used explicitly for social support, such as in animal-assisted therapy and emotional support animals. Full article

Online game products have fueled the boom in China’s digital economy. Meanwhile, its public health concerns have sparked discussion among consumers on social media. However, past research has seldom studied the public health topics caused by online games from the perspective of consumer opinions. This paper attempts to identify consumers’ opinions on the health impact of online game products through non-structured text and large-size social media comments. Thus, we designed a natural language processing (NLP) framework based on machine learning, which consists of topic mining, multi-label classification, and sentimental analysis. The hierarchical clustering method-based topic mining procedure determines the compatibility of this study and previous research. Every three topics are identified in “Personal Health Effects” and “Social Health Effects”, respectively. Then, the multi-label classification model’s results show that 61.62% of 327,505 comments have opinions about the health effects of online games. Topics “Adolescent Education” and “Commercial Morality” occupy the top two places of consumer attention. More than 31% of comments support two or more topics, and the “Adolescent Education” and “Commercial Morality” combination also have the highest co-occurrence. Finally, consumers expressed different emotional preferences for different topics, with an average of 63% of comments expressing negative emotions related to the health attributes of online games. In general, Chinese consumers are most concerned with adolescent education issues and hold the strongest negative emotion towards the commercial morality problems of enterprises. The significance of research results is that it reminds online game-related enterprises to pay attention to the potential harm to public health while bringing about additional profits through online game products. Furthermore, negative consumer emotions may cause damage to brand image, business reputation, and the sustainable development of the enterprises themselves. It also provides the government supervision departments with an advanced analysis method reference for more effective administration to protect public health and promote the development of the digital economy. Full article

An increasing number of people around the world communicate in more than one language, resulting in them having to make decisions in a foreign language on a daily basis. Interestingly, a burgeoning body of literature suggests that people’s decision-making is affected by whether they are reasoning in their native language (NL) or their foreign language (FL). According to the foreign language effect (FLe), people are less susceptible to bias in many decision-making tasks and more likely to display utilitarian cost-benefit analysis in moral decision-making when reasoning in a FL. While these differences have often been attributed to a reduced emotionality in the FL, an emerging body of literature has started to test the extent to which these could be attributable to increased deliberation in the FL. The present study tests whether increased deliberation leads to a FLe on cognitive reflection in a population of older adults (M_age = 65.1), from the successful aging project in Umeå, Sweden. We explored whether performance on a 6-item version of the cognitive reflection test (CRT) adapted to Swedish would differ between participants for whom Swedish was their NL and those for whom Swedish was their FL. The CRT is a task designed to elicit an incorrect, intuitive answer. In order to override the intuitive answer, one requires engaging in deliberative, analytical thinking to determine the correct answer. Therefore, we hypothesized that if thinking in a FL increases deliberation, then those performing the task in their FL would exhibit higher accuracy rates than those performing in their NL. Our results showed that age and level of education predicted performance on the task but performance on the CRT did not differ between the NL and the FL groups. In addition, in the FL group, proficiency in the FL was not related to performance in the CRT. Our results, therefore, do not provide evidence that thinking in a FL increases deliberation in a group of older adults performing a logical reasoning task that is not typically associated with an emotional connotation. Full article

One hard fact of COVID-19 is the uncertainty of all things. Anchoring on the assumption that the religiosity of an individual has a profound impact on their emotions, resilience, and wellness, this study investigated the levels of the centrality of religiosity, emotions towards God, resilience, and wellness among 399 Taiwanese university students. Data analysis included descriptive statistics, factor analysis, group comparisons, multiple regression, and mediation analysis. Findings showed that most of the participants were religious. Furthermore, the 16 emotions towards God were successfully factored into three distinct sub-groups, namely: pleasant, unpleasant, and moral valence, which were later found to be quite related to Asian religions. More importantly, the results suggested that the resiliency of an individual can be attributed to their belief in the existence of God or the Divine, while the wellness indicators of security and satisfaction were related to one’s religiosity. Lastly, structural equation modeling showed that resilience fully mediated the relationship between the ideology dimension of religiosity and the security and satisfaction component of wellness. In addition to discussing these significant results, this paper also included some implications of the study results, particularly the importance of religiosity and emotions toward God or the Divine in sustaining resilience and promoting wellness, especially in the context of crisis, such as the current COVID-19 pandemic. Full article

It is generally perceived that Malays—who are predominantly Muslims—are comparable with the notion of politeness, aligned with moral axioms, and behave in ways copiously guided by religion. Casual sex and other forms of sexual “deviance” are typically attributed to foreign influences, most popularly, Westernisation. New social trends among this community, such as the emphasis on male dominance, changing prescriptions about the functions and expectations of sex, receptiveness towards the body and emotion, exposure to sex education, and openness to sexual discourse are often attributed to the “immoral” West. Yet, forms of sexual behaviours depicted in the writings of notable Malay religious and literary personages reveal surprising insights into the Malay-Muslim milieu of 19th-century Riau. A variety of sexual practices and relations are expressed through these writings. This article adopts a historical-sociological framework to examine the “artisan tools” of textual materials as in the Kitab Pengetahuan Bahasa (Book of Linguistic Knowledge) by Raja Ali Haji and Perhimpunan Gunawan bagi Laki-Laki dan Perempuan (A Compendium of Charms for Men and Women) by Khatijah Terung. The “outrageous” sexual depictions in these texts are discussed and analysed, in part to debunk the idea of a “sexual revolution” or “sexual licentiousness” as emanating from an external culture. Full article

The public discourse on the acceptability of genetically modified organisms (GMOs) is not only controversial, but also infused with highly emotional and moralizing rhetoric. Although the assessment of risks and benefits of GMOs must be a scientific exercise, many debates on this issue seem to remain impervious to scientific evidence. In many cases, the moral psychology attributes of the general public create incentives for both GMO opponents and proponents to pursue misleading public campaigns, which impede the comprehensive assessment of the full spectrum of the risks and benefits of GMOs. The ordonomic approach to economic ethics introduced in this research note is helpful for disentangling the socio-economic and moral components of the GMO debate by re- and deconstructing moral claims. Full article