Search Results (208)

Regionally, nationally, and globally, new churches are formed. This continues to divide the church due to traditions, theological, doctrinal matters, and denominational practices. In Africa—and Zimbabwe in particular—the formation of neo-Pentecostal denominations and prophetic movements exacerbates antagonism and division among Christians, posing a threat to the unity of the Body of Christ. Consequently, it is necessary to explore ways in which churches can find one another to promote unity among Christians, and this raises the need for local ecumenism. Christianity and the church are always found in specific cultural settings. Church life is guided by both its understanding of mission and the cultural context it operates. As churches need to be united, there is a need to explore ways in which the church can navigate its mission and cultural dynamics to promote unity. This article investigates the challenges and the missio-cultural factors that facilitate ecumenism among the Karanga people in Mberengwa, Zimbabwe. Mberengwa, a rural district in Zimbabwe, predominantly Karanga, presents a unique context where diverse Christian traditions coexist, often with varying degrees of tension and cooperation. This article examines the extent to which the complexity of ecumenism affects church cooperation in Mberengwa, Zimbabwe, and beyond, thereby exploring the cultural and missional factors that can promote church cooperation. Full article

This study examines the distinctive male leadership—comprising procurators, parish priests, and chaplains—of the beguinage of St. Elizabeth in Valenciennes during the thirteenth and fourteenth centuries. Contrary to the majority of beguine communities in the southern Low Countries, where leadership appointments were dictated by religious or secular authorities, this community was entitled to elect its male administrators autonomously. The elected were generally influential figures in local religious and secular affairs and maintained a close relationship with the comital family of Hainaut. The analysis will demonstrate how this politically embedded ecclesiastical framework not only ensured doctrinal legitimacy but also mediated conflicts between secular lords and church authorities, thus enabling the community’s survival amid accusations of heresy and institutional repression. By examining the electoral criteria and functional specialization of male leaders, and their interactions with self-governed beguines, this research tries to offer a new perspective on the complex governance strategies of the medieval beguine movement. Full article

The subject of this article is the centuries-old religious heritage of Vilnius. The aim of the article is to analyse this heritage and its reflection in the gaze of tourists. In particular, it focuses on selected Catholic, Orthodox, Protestant, Jewish, and Karaite sites. The methods used in the empirical study include the analysis of reviews posted on the Tripadvisor website by tourists from different countries who visited five selected sites: (1) St. Anne’s Church, (2) Holy Spirit Orthodox Church, (3) Evangelical Lutheran Church, (4) Vilnius Choral Synagogue, and (5) Kenesa. The authors employed the method of desk research, which involves the analysis of existing data. The selection of objects was made by indicating the most commented sites of a given religious tradition for which the most comments were received. In the light of the pervasive influence of social media, it is noteworthy to observe the contemporary representation of multi-religious Vilnius that is disseminated through this medium. Urban sacred spaces are not only places of worship of interest to religious people, including local and foreign pilgrims. Furthermore, they constitute an attractive urban heritage for a significant number of cultural tourists. Committed tourists, including cultural tourists, meticulously document their impressions in various forms of narrative, offering either endorsement or criticism of a particular object. In this manner, they also interpret elements of the heritage in the local urban space. Full article

Authenticity is a core principle in conservation guidelines and a key goal of heritage preservation, especially in Serbia, where many aging objects face ongoing deterioration. The subject of this study is the church within the Blagoveštenje Monastery complex in the Ovčar-Kablar gorge, built using stone from a local quarry at the beginning of the 17th century. The inclination of the structure, observed as progressively increasing over the centuries, raises important concerns regarding its stability. This research focuses on identifying the underlying causes of this phenomenon in order to support its long-term preservation. The methods used the study are long-term in situ observations including analysis, geodetic research, 3D laser imaging, geophysical, geological, archaeological research, evaluation of current condition, determination of structural failures and their cause and monitoring the structural behavior of elements. All methods were carried out in accordance with the definition of rehabilitation measures and the protection of masonry buildings. The main contribution of this study is identifying that the church’s inclination and deviation result from the northern foundation resting on weaker soil and a deeper rock mass compared to the southern side. The research approach and findings presented in this paper can serve as a guide for future endeavors aimed at identifying the causes of deformations and the restoration and structural rehabilitation of masonry buildings as cultural heritage. Full article

This article stems from the PRIN GOV_REL (Urban Governance of Interreligious Dialogue) research project carried out in four Italian cities in 2023–2025 and reports on some preliminary results of the empirical enquiry held in the city of Brescia. The Brescia area is characterised by high rates of residents with an immigrant background and a consolidated presence of religious minorities (Muslim, Orthodox, Sikh, Hindu and Protestant groups), many recognised centres (mosques, temples and Christian non-Catholic churches) and a significant commitment of ethnic–religious communities to local public life. This paper examines the creation of grassroots-level interreligious dialogue, seen as a communicative process. The empirical evidence is based on material collected by participant observations and semi-structured interviews regarding four initiatives that occurred in 2024. A sociocultural analysis outlines the communicative frame: text; context; aims; acts; interlocutors and their power/freedom of expression; interactions; results. The article examines the communicative pattern of each initiative, considering an intercultural orientation and a pluralistic model of interfaith dialogue. It seeks to answer the following questions: what was the fundamental message that the promoters wanted to convey? How do the single actors communicate their perspective of religious “others”, and what results did they achieve or not achieve? The analysis leads to identifying the patterns that facilitate and/or hamper dialogue, taking into account misunderstandings and “cul-de-sac” aspects. Final recommendations highlight the recurrent breaking points that should be prevented and some premises to guarantee successful communication between members of different religions in multicultural urban spaces. Full article

Urban space is the social field in which religious diversity in contemporary Italy becomes most evident and where religious groups compete for visibility, recognition, and places of worship. The sites of so-called minorities can be observed as indicators of a plural religious geography. Peaceful and conflictual dynamics are both expressed precisely through external recognition, which may be horizontal—religious and social—when between peers or vertical therefore juridical. This study presents the findings of research conducted in the city of Turin, an emblematic case within the Italian religious landscape for the management of religious diversity and interreligious dialogue initiatives. The analysis focuses on the Romanian Orthodox Church located in the historic center, which we interpret as a shared religious place. This case shows how a spatial and material perspective can offer an innovative approach to the field of interreligious dialogue. Places of worship are crucial spaces for interreligious dialogue: they serve as laboratories of local peace-building and experiments in coexistence, mutual respect, encounter, and conflict mediation. However, in a frame of multiple secularities, the ambiguity of both the national and regional legal systems contribute to marginality of the religious dimension in the city’s urban planning policies, ignoring the important role these places play as spaces of cohesion, identity, inclusion. Full article

This article investigates the phenomenon of missionary landscape photography with an eye to contributing to the field of environmental history. It uses photos made by Dutch missionaries in newly independent Nigeria between about 1960 and 1968. The missionaries were focused on economic development, agricultural innovation, medical aid, and strengthening local churches. Most photos reflect these preoccupations. Even so, many of the photos also portray trees, animals, agricultural fields, and especially landscapes. We argue that missionaries, through their landscape photography, were instrumental in developing a Western gaze of tropical nature, even if their photography cannot be defined as environmental. By comparing the photos to journals of the missionaries, we can distinguish distinct visual and textual narratives that are obviously connected but also have different accents. Whereas both portray tropical wilderness as exotic or as a challenge for missionary efforts, the photos are less optimistic about opportunities for mission by emphasizing desolate, uncultivated landscape. Overall, we argue that missionary photography offers a rich resource for the study of environmental history. Full article

The theme of the current Special Issue, ‘Faith in Action: Examining the Power and Purpose of a Public Theology in Contemporary Society’, leaves a lot of scope for definition. Here, the theme is addressed via the lens of the public life and practice of a Christian congregation and its generative qualities pertaining to public trust. Such an approach contrasts with more formal public theologies which tend to favour intellectual or academic discourse. It will be argued that the life of a local faith community and its embodied public interface provides a better starting point as it can be seen as the most directly presupposed concrete and public context of the phrase ‘faith in action’. As an analytical conduit, the congregation is a neglected category for rendering a public theology, even as it lies at the heart of the Christian faith’s constitutive practice. Here, a particular form of public exchange drawn from local experience will be set against the background of the recent trend in ecclesiology to turn away from abstracted notions of the church towards more practice-orientated understandings. The dynamics of developing public trust will be considered through reflection on an oft repeated response offered from non-practicing observers of my local church’s work: ‘You do so much good in the community’. Although a seemingly simple (and positive) sentiment, such a comment in fact bears complex layers of meaning and subtextual inflections to which a minister and congregation might give heed in search of public trust. Full article

Background/Objectives: Low- and middle-income countries (LMICs) have the highest global burden of cervical cancer deaths. Human papillomavirus (HPV) vaccination is a key strategy for cervical cancer elimination, and in LMICs, global recommendations to vaccinate girls aged 9–14 years against HPV are generally implemented through school-based immunization platforms. Unfortunately, this strategy risks missing out-of-school (OOS) girls (i.e., girls not enrolled in formal schools). This narrative review maps the literature and synthesizes existing evidence on service delivery strategies for reaching OOS girls with HPV vaccination in LMICs. Methods: Using relevant databases, we conducted a narrative review of published, peer-reviewed literature to map and synthesize the existing evidence on effective service delivery strategies for reaching OOS girls with HPV vaccination in LMICs. Results: The 21 articles identified presented findings on strategies to reach OOS girls, with the most frequently cited strategies being facility-based and community outreach approaches. Authors also described community-based strategies used to identify and enumerate OOS girls, including peer tracing, church outreach initiatives, as well as partnerships with local groups (e.g., civil service organizations) and individuals (e.g., healthcare workers, teachers). The articles discussed barriers at the individual (e.g., lack of parental consent), facility/program delivery (e.g., lack of transportation for vaccines), and community (e.g., distance from homes to vaccination services) levels to HPV vaccine delivery, as well as solutions at the facility/program delivery (e.g., pilot programs) and community (e.g., multi-level partnerships) levels. Conclusions: Additional research is needed to evaluate implementation strategies targeting OOS girls with HPV vaccination. A better understanding of these strategies can provide valuable insights for HPV vaccine policymakers, healthcare providers, and program implementers. Full article

Sri Lanka, then known as Ceylon, was ruled by three Euro-Christian colonisers for over 450 years. Alongside their pursuit of trade and wealth, these colonial powers—the Portuguese (1505–1658), Dutch (1658–1796), and British (1796–1948)—sought to establish their distinct forms of Christianity: Catholicism by the Portuguese, Reformation by the Dutch, and Anglicanism and other Protestant denominations by the British. The missionary strategies and religious policies of these European colonisers varied significantly. Unlike Catholicism, which closely aligned with the external rituals of local religions such as Buddhism and Hinduism, the Dutch Reformed religion emphasised Christian doctrine and biblical scripture, distinguishing itself in its liturgy, art, and architecture. This paper examines the origins and development of Dutch Reformed urban church architecture in Sri Lanka through archival, cartographical, and morphological research, complemented by an architectural survey of the surviving Dutch Reformed churches. The study reveals that the Dutch initially repurposed several Portuguese churches for Reformed worship, and later, they introduced the “Meeting House” typology, aligning with Reformed ecclesiastical and liturgical principles. Over time, this evolved into larger “Greek Cross Plan” churches, a trend that continued until the rise of Anglicanism. Full article

The Samoan general election of 2021 provoked an unprecedented constitutional crisis. It represented yet one more symptom in a shaking of the foundations—not just in politics but within the very nature of Samoan society. The nation’s past stability had resided in the cultural virtue of respect, which permeated its key pillars—the church, law and fa’a Samoa (the customary Samoan way of life). There had been several tremors prior to the election. These had involved court cases involving the church where the Congregational Christian Church Samoa was shown to be in the wrong. These tremors and the more substantial shaking brought about by the constitutional crisis pose several awkward questions as regards the way in which the Christian faith and the Samoan cultural way of life–fa’a Samoa—are commonly regarded as more than complimentary. They also call into question the church’s default practice of silence in the face of public issues. Is it now time to nurture and encourage the public role of the faifeau (minister) for the sake of the common good in a time of significant change? In the absence of a prophetic theology, the tremors and shaking of the foundations signify the necessity of taking some further steps in the development of a local public theology. Full article

This study explores the impact of digital innovation on religious leadership in the Swiss context, based on qualitative interviews with church leaders and personnel. The findings reveal diverse attitudes towards digital media use, shaped by personal, theological, and contextual factors. The study identifies key motivators for embracing digital innovations, including theological imperatives to contextualize the gospel, the need to meet people where they are in digital and analog spaces, and ethical responsibilities to engage in the digital sphere. Interviews highlight a range of digital competencies and show that successful digital transformation depends on collaborative team dynamics and resource availability. Although digital practices are viewed as supplements rather than replacements for analog church life, they are seen as crucial for engaging modern society. The study concludes that digital innovation offers opportunities for multi-professional collaboration, strategic resource allocation and the development of empowering educational formats, ultimately aiming to foster a balanced, reciprocal relationship between digital and analog church practices and personal encounters, both within the individual local congregation and far beyond. Full article

This study examines the jurisdictional disputes between the bishop of Malta and the grand masters of the Order of St John during the first half of the seventeenth century, specifically from 1563 to 1650, in the wake of the Council of Trent. It focuses on conflicts concerning ecclesiastical immunities—personal, real (material), and local—as key points of tension between spiritual and temporal authority in early modern Malta. By analysing extensive archival correspondence preserved in the diocesan archive of Malta between the bishop, the grand master, and the Holy See, the study reconstructs how these immunities were invoked, negotiated, and contested. It employs a historical–legal methodology, interpreting these documents within the wider European context of Tridentine reform and absolutist State building. While established scholarship has highlighted broader patterns of Church–State conflict in early modern Europe, this study contributes an original case from the periphery of Catholic Christendom, where both bishop and grand master were ultimately subject to the papacy. The article is structured around the three traditional forms of ecclesiastical immunity, each examined as a distinct yet interconnected site of struggle. It argues that, in Malta, the application of Tridentine reforms served both to consolidate episcopal authority and to provoke resistance from secular powers, revealing the complex, mediated nature of ecclesiastical governance. The study ultimately sheds light on how canonical tradition, papal intervention, and local political configurations shaped the contested boundaries of sacred and secular jurisdiction. Full article

The “Gutâi-Maramureș” UNESCO Global Geopark project is to be realized in the Gutâi Volcanic Zone in the northwestern part of the East Carpathians (Romania), an area with long-lasting and complex Miocene volcanic activity and a centuries-long mining history. In order to identify the volcanism and mining-related patrimonial values, in combination with other natural and cultural assets able to support the establishment of a UNESCO geopark, and to develop a sustainable tourism in the area, this paper presents the main objectives of the adopted research methodology, namely to realize (1) a geological synthesis of the area, (2) an inventory and assessment of geological and mining heritage sites, (3) a synthesis of local biodiversity, and (4) documentation of the cultural, historical and archaeological values. Furthermore, we conducted a SWOT analysis to help define the optimal territory for the geopark, to establish the core values for a strong brand identity, and to develop educational and sustainable tourism activities. This paper presents all the significant heritage values located within the future geopark area: geosites of international scientific significance, sites related to centuries-long mining of precious metals, natural protected areas, including European Natura 2000 sites, important cultural heritage sites such as old wooden churches (five of them included in the UNESCO World Heritage List) and museums. The promotion of sustainable tourism in the area by harnessing all these patrimonial values could be realized by the implementation of the geoeducation and geotourism concepts during the project development based on previous experiences/activities in the area involving local people, NGOs and institutions. Full article

As an early vehicle for the spread of Western architectural culture in China, Catholic churches from the late 19th to the early 20th century exhibited unique Sino-Western fusion characteristics, serving as tangible witnesses to modern cultural encounters. This study focuses on the Anqing Catholic Church as a typical example and systematically analyzes its architectural translation strategies and the generation logic of fusion mechanisms through literature analysis, field research, typological analysis, and comparative research. This study shows that the church, based on the archetypes of Neoclassical and single-tower Gothic churches, constructs a localized translation system through five paths: site selection strategy, form adjustments, element replacement, technical integration, and spatial secularization. Our research further points out that churches with dual archetypes are mainly located in economically prosperous urban centers, with their spatial forms reflecting a fusion mechanism of “sacredness–regionalism–humanism”. While following religious space requirements, these churches adapt to the local environment and foster cultural identification through localized translation, reflecting the diverse perspectives of the architects. Full article