Search Results (7)

By reconstructing the concept of the “Mandate of Heaven”, the Zisi School grounded the universality of Confucian ethics in the ontological stipulations of Heaven’s Way, bridging the intellectual gap between Confucius’s practical ethics and Mencius’s theory of mind-nature. Central to their framework is the proposition that “Heaven’s mold imparts form to mankind; and imparts inherent pattern to objects”, which constructs a generative chain from the Mandate of Heaven to the nature of objects and human nature. The School posited that the Heavenly Way endows all objects with inherent patterns, while human nature, derived from the Mandate of Heaven, harbors latent moral potential activated through edification. By dialectically reconciling the “differentiation between Heaven and humans” with the “unity of Heaven and humanity”, the Zisi School emphasized both the transcendent authority of the Mandate of Heaven and human moral agency, forming an “immanent yet transcendent” ethical paradigm. However, theoretical limitations persist, including ambiguities in the certainty of innate goodness due to the separation of Heaven and human nature, mind-body dualism that risks formalizing moral practice, and latent fatalism in their concept of mandate. Despite these unresolved tensions, the Zisi School’s metaphysics laid the groundwork for Mencius’s theory of innate goodness, Xunzi’s legalist emphasis on ritual, and Song-Ming Neo-Confucian discourses on “Heaven’s inherent pattern”. As a pivotal transitional phase in Pre-Qin Confucianism, the Zisi School highlights the interplay between metaphysical grounding and pragmatic adaptability, underscoring the enduring dynamism of Confucian ethics. Full article

The article explores the role of religion in shaping societal norms, arguing that religion, alongside law and ethics, plays a critical role in regulating social life. It emphasizes the interdependence of various regulatory systems—religious, ethical, legal, and modern standards—and advocates for reintegrating spirituality into scientific discourse on societal regulation. The study highlights the limitations of purely legalistic approaches and calls for a renewed focus on ethical and religious principles, particularly in light of global crises such as environmental degradation and social inequality. It also discusses the unique position of Christianity in balancing these regulatory frameworks and promoting a harmonious coexistence through values such as love and solidarity. Full article

This article aims to elaborate on the narrow legalistic stakeholder model and the need to apply a new revised moral and legal stakeholder model in Indonesian state-owned enterprises (SOEs) with its implications and challenges. Studies on the narrow legalistic stakeholder model in Indonesian SOEs are still uncommon, despite the rising awareness of the model. This study expects to initiate discourse on the ideal stakeholder model in the industry. This study combined doctrinal and empirical legal research methods. The SOE laws and the Minister of SOEs’ regulations were examined aside from the investigation of empirical data on the accusation of SOEs breaching their obligations to their legitimate stakeholders as indicated in court decisions and mass media publications. This study shows that the Minister of SOEs’ Regulation on Implementing Corporate Governance Implementation has promoted a narrow legalistic approach to the stakeholder model. As a result, only those who have a written contract with SOEs can be considered as the legitimate direct stakeholders. This approach has led to the expropriation of other indirect legitimate stakeholders of the SOEs. This study can be used to revise the narrow legalistic stakeholder model and to strengthen research on the stakeholder model in SOEs and corporate governance. Full article

The science of the provenance, sedimentary system, and distribution of sand bodies is unclear, limiting oil and gas exploration. Here, we combined heavy mineral, rare earth element, petrographic, and outcrop data to shed new light on the provenance, depositional environment, and paleoclimatic conditions of the Permian Jiamuhe Formation. The provenance is characterized by “a main provenance system, and four provenance zones,” and this result could be interpreted from analyses of its seismic reflection, clastic composition, REE_S, and heavy minerals. A detailed sedimentological study performed in the excellent outcrops, a comprehensive analysis of logging, and the legalistic cores of this formation allowed for the identification of ten lithofacies and three lithofacies associations. Four distributary/underwater channels were observed. Furthermore, the redox and paleoclimatic conditions based on trace elements (Th/U, V/(V + Ni), V/Cr, Cu/Zn, Sr/Ba, and Sr/Cu) suggested a weak reduction in the environment, as well as semi-humid and semi-dry conditions of the Jiamuhe Formation. These conditions are also supported by the mudstone color and plant fossils. The tectonic setting belongs to the acid island arc area based on the trace element discrimination diagram of La-Th-SC and the values of the La, Ce, ΣREE, L/H, La/Yb, and (La/Yb)N criteria. The research results further confirm that there are differences in the mineral compositions in the same provenance area, and they provide a geological basis for the fine sedimentary facies characterization and a favorable zone prediction in this area. Full article

Kenya has strengthened its climate change governance by developing national level instruments. Principle 10 of the Rio Declaration requires countries to ensure that each individual has appropriate access to public environmental information. Kenya has anchored the right to information in its constitution and the 2016 Access to Information Act. However, this legalist approach has left a translation gap since climate change information is availed in a form and language that is largely inaccessible to the public. To address the gap, this study reviewed the effectiveness of dissemination and access to climate change information among Kenyans as a measure of the country’s fidelity to the decisions of the United Nations Framework Convention on Climate Change and other Multilateral Environmental Agreements, to which it is party. The study, guided by the diffusion of innovations theoretical framework and the encoding/decoding model, adopted a qualitative research design. Desk research and in-depth interviews were used to collect data. Results revealed that the current dissemination practices of climate change information in Kenya were not effectively reaching grassroots communities due to socio-economic and language barriers. The study recommends repackaging the information into vernacular and non-scientific narratives that resonate with the daily experiences of local Kenyan communities. Full article

This paper discusses the question of the acquisition and the use of illicit money, māl ḥarām from the perspective of Islamic ethics. It first addresses five fatwas by Markaz al-fatwā on different cases of illicit money. Subsequently, the paper engages in an ethical analysis of the responses and the arguments that Markaz al-fatwā provides to justify certain positions on the issue of illicit money. The discussion ends with an investigation of the difficulties of legalistic Islamic ethics in adapting to the Western contexts. Full article

Drawing upon inscriptional, art historical, as well as largely unstudied and unpublished textual evidence, this paper examines the conceptualization of religious diversity in the Medieval Deccan prior to the Islamic invasions. What our archive suggests, somewhat counterintuitively, is that from the perspective of the state and other disciplinary institutions, religious difference was conceived of in primarily juridical as opposed to doxographical terms; it was a matter of law rather than belief. In other words, in practice, the social performance of the religious identities of particular communities proved inseparable from the delineation of the highly specific legal rights and obligations to which those communities were entitled to adhere. Succinctly, medieval India’s religious diversity was inextricable from the widespread acceptance of a rather capaciously imagined emic form of legal pluralism. The early medieval Dharmaśāstric commentarial tradition locates the textual foundation of this approach to legal pluralism in a discrete and consistent canon of textual resources. As the present work demonstrates, by the eighth century—from the perspective of the Brahmanical legalists themselves—it is this internally coherent body of dharma knowledge that emerges as the key conceptual resource that makes a place within the wider social ecologies of the medieval Deccan for the Tantric knowledge systems and those who practice them. Full article