Search Results (43)

This paper explores the origins and global significance of Judaic hermeneutics as a foundational logical culture, arguing that it constitutes one of the earliest and most sophisticated systems of reasoning in human history. Far beyond a method of religious interpretation, Rabbinic hermeneutics represents a logic in practice: a structured, culturally embedded framework of inference rules (middôt), such as qal wāḥōmer (a fortiori reasoning), that guided legal deliberation and textual exegesis. By comparing Judaic hermeneutic methods with Greco-Roman rhetoric, Indian logic, and Chinese philosophy, this study reveals that similar logemes—elementary reasoning units—appear only in these four ancient traditions. All emerged within a narrow geographic corridor (32–38° N latitude) historically linked by trade routes, particularly the Silk Road. Drawing on legal documents and logic history, this paper argues that logical cultures did not arise from isolated individuals, but from collective intellectual traditions among elites engaged in commerce, law, and education. Judaic hermeneutics, with its roots in Babylonian legal traditions and its codification in the Talmud, offers a clear example of logic as a communal, evolving practice. This study thus reframes the history of logic as a pluralistic, global phenomenon shaped by cultural, economic, and institutional contexts. Full article

The Women, Life, Freedom (WLF) movement in Iran represents an existentialist and humanist liberation struggle against the country’s oppressive clerical regime. Grounded in existentialist philosophy, particularly Simone de Beauvoir’s concepts of autonomy, self-realization, and the pursuit of freedom, WLF extends beyond political reform to advocate for both personal and national liberation. The movement emphasizes self-determination, bodily autonomy, and agency, rejecting imposed identities and societal constraints. With over 120 years of Iranian women’s struggles as its foundation, WLF builds on past movements, such as the One Million Signatures Campaign, which raised awareness of legal discrimination and violence against women. The movement has also been shaped by globalization and “glocal” processes, fostering cross-cultural feminist solidarity among Iranian women both inside and outside the country. These transnational feminist networks connect local, national, and global movements, strengthening advocacy efforts. A defining feature of WLF is the role of male allies. Some men, particularly as partners in solidarity, actively challenge patriarchal norms and advocate for gender equality. Their participation reflects a shared commitment to human rights, national dignity, and freedom while acknowledging the importance of gender in shaping lived experiences and struggles. Ultimately, WLF is not just a gendered struggle but a unifying force that redefines Iranian identity. By intertwining personal and societal liberation within a global framework, the movement advances a transformative vision, one that challenges oppression, reclaims agency, and aspires for a just and equitable society. Full article

This article examines the Ashʿarī theological framework of Imam Abū ʿAbd Allāh Muḥammad ibn Yūsuf al-Sanūsī (d. 1490) and its potential for shaping contemporary Muslim engagement with science. At the heart of al-Sanūsī’s thought is a tripartite typology of judgements—legal (ḥukm sharʿī), nomic (ḥukm ʿādī), and rational (ḥukm ʿaqlī)—as articulated in The Preliminaries of Theology (al-Muqaddimāt). This classification distinguishes between rulings grounded in revelation, patterns observed in nature, and conclusions drawn from reason. Unlike other theological approaches, al-Sanūsī’s model integrates core Ashʿarī doctrines such as radical contingency, occasionalism, and divine command theory, offering a coherent synthesis of metaphysics, empirical inquiry, and ethics. Building on recent scholarship that re-engages with Ashʿarī theology in the context of Islam and science, this article argues that al-Sanūsī’s schema offers a meta-framework—one that positions science not merely as an object of analysis but as a locus for theology. Full article

The tenets and philosophies of the Igbo traditional religion (ATR) form the bedrock of the Igbo traditional and sociocultural belief system whose principles and practices directly and indirectly influence the perceptions and way of life of the Igbo society. These traditional and sociocultural beliefs are practiced in a way that promotes patriarchy, reducing the women to second-class citizens, and often making room for gender-based violence (GBV) against the women. This study is designed to establish the prevalence, forms, effects, and causes of GBV using results from empirical data. A total of 369 women, selected from 12 villages in Enugu State, South Eastern Nigeria, via single-stage adaptive cluster sampling, were involved in the study. The data were analyzed using means, frequencies, and percentages. This study identified a high presence of all forms of physical, sexual, emotional, and economic violence, as well as violence through harmful traditional religious and widowhood practices. More than 70.0% of physical, sexual, emotional, and economic acts of GBV were perpetrated mainly by intimate partners (husbands and/or boyfriends). There was little evidence of intimate partner violence (IPV) in all the forms of harmful traditional and widowhood practices. Rather, traditional and widowhood acts of violence against women are mainly perpetrated by the female peer group (Umuada), family members, and their husbands’ kinsmen (umunna). This study recommends effective outlets for victims to speak out and an action-oriented legal system to bring offenders to justice. Full article

Utilitarianism is a theory of morality and law that aims for the greatest happiness of the greatest number of people. The two names that come to mind when utilitarianism is mentioned in Western thought are Jeremy Bentham and John Stuart Mill, the founders of the theory. Although this theory emerged in Western philosophy, theories that appeal to the concept of utility as the standard of rightness of moral and legal actions can be found in almost every tradition of thought. One of these traditions is Islamic philosophy. In particular, the theory of maṣlaḥa, which is one of the most important legal theories of Islamic legal thought, is a theory that accepts the concept of utility as a fundamental principle. In this article, we focus on the theory of maṣlaḥa of Abū Isḥāq al-Shāṭibī, one of the most prominent thinkers of the theory of maṣlaḥa. Our aim in this article is to point out the similarities and differences between maṣlaḥa theory and utilitarianism, thereby drawing attention to the functionality of the concept of utility as a standard of right or wrong for ethics and law, regardless of society and period. Full article

The thought of rule by virtue in ancient China holds a significant role in Chinese ideological history. Because of the similarity in nature and authority, morality in ancient China played a similar role to religion in Western countries. The Confucian rule by virtue thought in the pre-Qin dynasty profoundly influenced subsequent generations. During the pre-Qin period, Confucian rule by virtue thought evolved—from personal cultivation to statecraft, integrating law and ritual. Concepts of rule by rite, rule by man, and rule by virtue intertwined with the legal philosophies of Confucius, Mencius, and Xunzi. Confucian moral governance focuses on human values and life quality, retaining relevance today. Constrained by historical and social contexts, it had unique dilemma and unobservable limitations. In order to eliminate the ideological dilemma, a return to virtue and law while adhering strictly to their boundaries is a feasible path for the Confucian rule by virtue thought from the pre-Qin Dynasty to the modern era. Full article

Citizen participation among children and adolescents is key for the development of society. According to the Convention on the Rights of the Child, the legal and ethical recognition of public, education, and social policies for children is vital for ensuring an active and critical society. The aim of this research paper is to analyse the characteristics and challenges of citizen participation during childhood as an educational process. The methodology employed was a systematic review carried out using the WOS, SCOPUS, and ERIC databases, taking into account the PRISMAS 2020 protocol. The results show that the incorporation of a culture of participation in children and adolescents will guarantee the persistence of democratic systems, although there are still challenges to overcome. The conclusions suggest that it is crucial that educational institutions, families, and society as a whole commit to promoting the philosophy of citizen participation at an early age in formal and non-formal educational contexts. Full article

The design of lighting installations on roads and urban infrastructure has strictly followed the regulatory requirements of each country for a long time. Based on the traffic intensity, the presence of pedestrians and the nature of activities within the area, these regulations have been used to establish the luminance or illuminance levels from or on the pavement, the minimum average uniformity, the maximum glare and the minimum energy efficiency. Accurate values of these static parameters are supposed to ensure safety, security, and efficacy, and have traditionally been considered as the main targets of lighting installations. Therefore, compliance with these regulations indicates whether an installation is legal or not. Although this philosophy is operative, the reality is different due to two main issues. First, the progressive ageing of populations, mainly in North America and Europe, the changing circumstances of traffic flow and modalities and the presence of groves or socioeconomic factors, might have a strong impact on the safety, security and sustainability of cities. Secondly, the current regulations leave out perceived safety and security issues, as well as the well-being of people; that is, how people feel about the city independently of real danger. In this research, the Basic Process of Lighting (BPL) is formulated including, for the first time, the human factors involved when people develop their activities under public lighting. Using this framework, the potential factors influencing human wellbeing and feelings are summarized after being rated by people in a survey distributed among 133 participants. The results highlight a higher perceived impact of social factors compared to physical and visual ones. Full article

The American university has been guided by classical liberalism in its defense of the freedom of speech and academic freedom. The idea is that a university is a place where all ideas and perspectives can be debated. However, this idea is increasingly being challenged by those who want the secular university to be a place that advances a social philosophy that promises to transform society by dismantling structural racism and providing for greater equity. In this article, I will argue that both of these models have been shaped by democratic legal ideals and both share a common skeptical assumption about the basic questions of meaning that each person must answer. The legal structures developed by Westphalian modernity attempt neutrality on questions about meaning. This can be seen even in recent Supreme Court decisions affirming the individual’s right to determine meaning for themselves. This skeptical root has produced the conflict between classical liberals and the social transformation that we are witnessing at our universities. I argue for a third option that I find in the Declaration of Independence, which affirms that we can and should know the answers to basic questions which then provide the foundation for education and law. Full article

Church governance is not often debated within a philosophical or theological sphere. This is perhaps because church governance has been part of tradition since Constantine and the initial Greek philosophical world view of sovereignty and hierarchy. Such a stance has led towards a managerial mindset that follows and conforms to the world, which plays out within the Anglican polity in the setting of an adversarial parliamentary style synod. This style encourages bounded communities of power that often refute the burgeoning inspirations of the Spirit. In changing the underlying theological basis of such a stance, by invoking the understanding of an undeniable community in the singularity of the Triune God, governance becomes more open. Engaging with, primarily, Agamben but also others from philosophy, a new viewpoint is presented to challenge the manner through which tradition is wielded as the only possibility. In seeing through a differing lens, communities can be conceived as both porous and interconnected, thus allowing the body of Christ to respond with transformative action as opposed to a continuum of conformance with secular legality. In this manner, the bishop’s role may become more centralised towards a Eucharistic one, as opposed to the managerial mindset and role, to enhance the possibilities of God’s love. This then removes the need for a hierarchy driven by a sovereign mindset that tradition bolsters, whilst maintaining loving and authoritative oversight that tradition suggests. Full article

Due to advances in additive manufacturing and prototyping, affordable and rapid microfluidic sensor-integrated assays can be fabricated using additive manufacturing, xurography and electrode shadow masking to create versatile platform technologies aimed toward qualitative assessment of acute cytotoxic or cytolytic events using stand-alone biochip platforms in the context of environmental risk assessment. In the current study, we established a nasal mucosa biosensing platform using RPMI2650 mucosa cells inside a membrane-integrated impedance-sensing biochip using exclusively rapid prototyping technologies. In a final proof-of-concept, we applied this biosensing platform to create human cell models of nasal mucosa for monitoring the acute cytotoxic effect of zinc oxide reference nanoparticles. Our data generated with the biochip platform successfully monitored the acute toxicity and cytolytic activity of 6 mM zinc oxide nanoparticles, which was non-invasively monitored as a negative impedance slope on nasal epithelial models, demonstrating the feasibility of rapid prototyping technologies such as additive manufacturing and xurography for cell-based platform development. Full article

Ubuntu has been defined as a moral quality of human beings, as a philosophy or an ethic, as African humanism, and as a worldview. This paper explores these definitions as conceptual tools for understanding the cultural, educational, and philosophical landscape of post-apartheid South Africa. Key to this understanding is the Althusserian concept of state apparatus. Louis Althusser divides the state apparatus into two forces: the repressive state apparatus (RSA); and the ideological state apparatus (ISA). RSAs curtail the working classes, predominately through direct violence or the threat of violence, whereas ISAs function primarily by ideology, including forms of organised religion, the education system, family units, legal systems, trade unions, political parties, and media. This paper discusses the link between increasing inequality in post-apartheid South Africa and education, with specific reference to Althusser’s ISAs and the abuse of Ubuntu as a subterfuge for socio-economic inequality. Full article

Institutions may rely on fundamental principles, e.g., of legal philosophy, but may also have evolved according to institutional fitness, as gauged by a society’s well-being. In our stylized framework where two fundamental principles, equality and efficiency, conflict with each other, one of the three players is the third party who faces two symmetric co-players as culprits and determines whether to sanction the two culprits discriminatorily or treat them with parity. Relying on the theory of equilibrium selection, we derived equilibrium solutions and experimentally tested our behavioral hypotheses. We found that asymmetry in wealth between the two culprits let the sanctioning agent hold the richer culprit more responsible. Furthermore, our results demonstrated that when the sanctioning agent’s decision was observable, sanctioning the two culprits discriminatorily induced them to coordinate on an efficient outcome. Full article

Using the figure of the ethnic Pathan/Pashtun as a trope in South Asian culture, this essay provides a genealogical account of the modern emergence of Hindu–Muslim “religious” conflicts played along the lines of nation-thinking in the Indian subcontinent. This modern phenomenon begins in the late 18th century, with the orientalist transcriptions of a vast conglomerate of diverse Indic faiths into a Brahminical–Sanskritic Hinduism and a similar telescoping of complex Islamic intellectual traditions into what we can call a “Mohammedanism” overdetermined by Islamic law. As such, both these transcriptions had to fulfill certain Christological expectations of western anthropology in order to emerge as “religions” and “world religions”, that is, when, as Talal Asad has shown, “religion” was constructed as an anthropological category within the parameters of European secular introspection and the modern expansion of empire. Both Hinduism and Islam therefore had to have a book, a prophetic figure, a doctrinal core, and a singular compendium of laws. Upper caste Sanskritic traditions therefore dominated Hinduism, and a legal supremacist position dominated the modern reckoning of Islam at the expense of philosophy, metaphysics, poesis, and varieties of artistic self-making. Together, the two phenomena also created the historical illusion (now industrialized) that Brahminism always defined Hindu societies and the Sharia was always a total fact of Islam. Full article

This study investigated the attitude of Romanian medical students and doctors toward business ethics by measuring the preference for a particular ethical philosophy, namely, the preference for Machiavellianism, moral objectivism, social Darwinism, ethical relativism, and legalism. At the same time, this study aimed to explore the influence of sex, age, and ethics education on the attitude toward business ethics. The data collection was performed using a voluntary self-administered online survey including the Attitudes Toward Business Ethics Questionnaire (ATBEQ) instrument. Our findings show that the values based on which Romanian medical students and doctors make business decisions belong predominantly to the moral objectivism philosophy, which is grounded on rational actions based on a set of objective moral standards. Full article