Search Results (23)

When education in STEM, social science, and the humanities are disconnected from each other and from place, it is inauthentic and nonresponsive to the lived experiences of people and communities. In rural spaces, the Food–Energy–Water (FEW) Nexus, a framework for problem solving and decision-making around these central resources, is salient because of the concentration of FEW resource production and extraction present. Storying the FEW Nexus is an interdisciplinary pedagogical framework that is theoretically rooted in a critical pedagogy of place and socio-ecological systems. Storying the FEW Nexus brings together these two related but distinct frameworks, calling attention to the need for relevant, place-based, and rural-focused narratives within STEM instruction. Developed for K-12 learners in rural places, Storying the FEW Nexus positions STEM knowledge and skills as resources that, alongside local narratives, are vital to the sustainability and viability of communities with unique and intertwined environmental justice histories and current realities. The FEW Nexus is leveraged to support rural learners in developing sustainable solutions to local socio-ecological systems issues. In this conceptual paper, we review the literature base supporting this integrated approach, describe the framework within the context of these aims, and make suggestions for researchers and practitioners. Full article

Mantidis Ootheca (sangpiaoxiao), the egg case of the mantis, is a type of insect-derived traditional medicine widely used in East Asia. However, species identification based on egg morphology is challenging, leading to the distribution of counterfeit and adulterated products. The use of inauthentic ingredients can pose serious health risks to consumers. This study aimed to develop PCR markers that can rapidly and accurately differentiate between authentic and counterfeit Mantidis Ootheca. The mitochondrial cytochrome c oxidase I (COI) region was sequenced in thirteen samples from four mantis species: Tenodera angustipennis, Statilia maculata, Hierodula patellifera, and T. sinensis. Four sets of SCAR primers were designed based on species-specific nucleotide polymorphisms, and a multiplex SCAR assay was developed by combining all sets of the primers. The sequence-characterized amplified region (SCAR) primers successfully produced amplicons for each target species, even with low-DNA templates or templates containing DNA from multiple samples. No amplification was observed for nontarget species. This study presents a novel approach for identifying authentic Mantidis Ootheca species using DNA-based diagnostic marker assays, which enable rapid and precise species identification. The SCAR assays developed in this study will aid in maintaining quality control and promoting the standardization of commercial Mantidis Ootheca products. Full article

Sociolinguistic styles and the resultant ascribed identities are understood as the product of simultaneous variables, leading to the notion of bricolage, or the co-occurrence of variables and their collective indexical meanings. Relatively little attention has been paid to these processes as they manifest on social media platforms. The goal of the current paper is to understand which linguistic and thematic features co-occur in the online production of the no sabo kid style and identity, which manifests as a form of linguistic discrimination towards U.S. Latinx youth. “Hashtag communities” were used to locate posts about no sabo kids on TikTok (N = 95), and videos were automatically and manually coded for salient linguistic and discursive resources in the online no sabo kid community. The results show the co-occurrence of code-switching and phonological and lexical variation, alongside discursive themes, namely ‘proficiency’, ‘ethnicity’, and ‘performative lexical gaps’. I argue that the no sabo kid hashtag community is a mediated manifestation of ideologies surrounding U.S. Latinx bilinguals, where a supposed lack of proficiency in Spanish and grammatical blending of Spanish and English index inauthentic ethnicity. Mediated instantiations of sociolinguistic styles shed light on how linguistic features become enregistered through multimodality and semiotic bricolage. Full article

Fake news is a longstanding issue that has existed on the social network, whose negative impact has been increasingly recognized since the US presidential election. During the election, numerous fake news about the candidates distributes vastly in the online social networks. Identifying inauthentic news quickly is an essential purpose for this research to enhance the trustworthiness of news in online social networks, which will be the task studied in this paper. The fake news stance detection can contribute to detect a startling amount of fake news, which aims at evaluating the relevance between the headline and text bodies. There exists a significant difference between news article headline and text body, since headlines with several key phrases are usually much shorter than the text bodies. Such an information imbalance challenge may cause serious problems for the stance detection task. Furthermore, news article data in online social networks is usually exposed to various types of noise and can be contaminated, which poses more challenges for the stance detection task. In this paper, we propose a novel fake news stance detection model, namely Adversarial Pseudo-Siamese Network model (APSN), to solve these challenges. With coupled input components with imbalanced parameters, APSN can learn and compute feature vectors and similarity score of news article headlines and text bodies simultaneously. In addition, by adopting adversarial setting, besides the regular training set, a set of noisy training instances will be generated and fed to APSN in the learning process, which can significantly enhance the robustness of the model. Extensive experiments have been conducted on a real-world fake news dataset, and the experimental results reveal that the presented model exceeds compared suspicious information detection models with significant advantages. Full article

The themes of paralyzing, solipsistic self-critique versus the necessarily communal character of authentic, meaningful existence in the work of American novelist David Foster Wallace are best understood in light of existentialism. This article compares Wallace’s story “Good Old Neon” with Albert Camus’s novella The Fall, as responses to similar unproductive tendencies within the respective postmodernist and Marxist discourses of their times. Both works portray an absolutist self-critique that produces feelings of (inauthentic) fraudulence and exceptionality; and both include an interlocutor that ultimately makes the reader the direct addressee of the text. In doing so, “Good Old Neon” and The Fall confront the reader with the moral task of resisting excessive (self-)critique and reaffirming authentic, meaningful existence as always arising in connection to others. Full article

This article considers Rachel Greenwald Smith’s concept of the “Affective Turn” in contemporary fiction by looking at a constellation of novels published near the turn of the twenty-first century: David Foster Wallace’s Infinite Jest (1996), Jonathan Franzen’s The Corrections (2001), Percival Everett’s Erasure (2001), and Zadie Smith’s White Teeth (2000). As Rachel Greenwald Smith claims, this “Turn” offers a “corrective or counter to postmodernist suspicion towards subjective emotion” and has foundations of sincerity and authenticity, which align it with the premise of post-postmodernism. These novels, I argue, collectively engage with the affective turn’s inherent post-postmodern potential, as their authors respond to, challenge, and react against postmodern irony and the license of inauthenticity that comes with this. Full article

Climate change is impacting cities and urban regions in significant ways, and people living within them must work out how to live with and adapt to the changes they bring. Indigenous peoples are increasingly moving to and living in cities, yet how they experience climate change within them is not understood. While literature explores Indigenous experiences of climate change and how Indigenous knowledge is being used to combat it, this work is geographically located in rural and remote Indigenous territories—not cities. This paper presents the results of a review that sought to find out why this is the case. Our aim was to identify scholarship that discussed how Indigenous people are affected by climate change in cities. To do so, we undertake a narrative literature review, which analyses content to distil key concepts in the literature, which are then presented in the paper to form a narrative. We find a significant gap in the literature addressing Indigenous experiences and voices concerning climate change in cities. We argue that this is due to the ongoing legacy of settler colonization, which has erased Indigenous peoples from urban territories to the extent that even when they are visible, urban Indigenous people are characterized as inauthentic and vulnerable. We call for action to overturn this insidious form of urban nullius to reclaim and assert Indigenous voices on and about climate change and policy in cities. Full article

Cloud computing is an online data storage system that can be easily accessed anywhere. Various algorithms and techniques have been developed to secure cloud data, which, if used correctly, can detect cloud attacks. These algorithms can only detect cloud data attacks and cannot prevent such attacks. If an attacker gains access to the data, he or she can tamper with the data in any way that could lead to misuse of the data. This paper will design a secure architecture for securing data with various algorithm implementations on the architecture so that cloud data can be saved from replay attacks. First, a text file will be taken, the text file will be encrypted using the encryption mechanism, and this file will be transmitted on the SaaS cloud server platform. Whenever a file is uploaded to a cloud server, it will be broadcast across the network, after which any user can access it, whether it is valid or invalid. Whenever a file is downloaded from a cloud server, it will be necessary to decrypt it to access it. If the file is successfully decrypted, then the file will be verified. A verification mechanism will be used to verify the data, which will be used to check whether a replay attack has been made on the data or not. If the data authentication is successful, this data will be called authentic data. The novelty of this paper is that an algorithm has been developed in this paper to prevent replay attacks so that if the data is retransmitted with slight changes, then the authenticity and inauthenticity of the data will be identified. Recent papers will be compared with the proposed paper in the conclusion, and it will be pointed out how much better the current technique is than the previous one. Full article

The post-1989 transformation in Poland entailed not only institutional change, but also an ideational shift. Among other things, this ideational shift gave rise to a growing emphasis on individual autonomy, expressive values, and secularization, which has had an impact on the means of symbolic communication (e.g., rituals) and prepared the ground for the emergence of humanist marriage ceremonies in Poland. The secularization process has gradually undermined the taken-for-granted character of some religious practices, such as rites of passage. Additionally, with the increased focus on authenticity rather than on accuracy in the usage of some pre-stipulated scripts, social actors often tend to replace “ossified” meanings that are communicated through rituals with new meanings, which are perceived as more relevant. This paper sheds light on the issue of authenticity, which is an important category in studies of symbolic, ritual-like actions. Perceptions of authenticity were recurring themes during interviews conducted with couples who decided on a humanist wedding ceremony in Poland. Interviewees often asserted that they rejected the dominant Catholic rite because they perceived it as inauthentic. Full article

This scholarly essay explores some techniques that multiracial Korean Americans employ to trouble traditional notions of cultural authenticity as markers for racial/ethnic identity construction. I position multiracial individuals as foils to the common assumptions that cultural authenticity requires “native” lived experience, “full bloodedness”, or a particular level of linguistic competency, in favor of cultural competency, analyzing the web community, HalfKorean.com. The site is a U.S.-based community of multiracial Korean Americans, where narrations of food and Korean motherwork play roles in many elements of the site, and in different ways work to reinforce new and adaptable forms of authenticity. Paying particular attention to the ways that cultural knowledge on the individual level becomes a marker for shaping community, I position Korean motherwork and household practices as vehicles of analysis. These embodied cultural practices inform community building practices, becoming critical variables for multiracial Korean Americans to exert cultural knowledge and expertise, authenticating flexible racial/cultural identities, which is an act of embodying what I term “plastic authenticity”. Multiracial bodies are inherently perceived as racially in-authentic; however, plastic authenticity is a framework that allows for expressions of identity and memory that resist this notion, grounded in their proximity to Korean women/motherhood. Full article

In this paper, an encryption and trust evaluation model is proposed on the basis of a blockchain in which the identities of the Aggregator Nodes (ANs) and Sensor Nodes (SNs) are stored. The authentication of ANs and SNs is performed in public and private blockchains, respectively. However, inauthentic nodes utilize the network’s resources and perform malicious activities. Moreover, the SNs have limited energy, transmission range and computational capabilities, and are attacked by malicious nodes. Afterwards, the malicious nodes transmit wrong information of the route and increase the number of retransmissions due to which the SNs’ energy is rapidly consumed. The lifespan of the wireless sensor network is reduced due to the rapid energy dissipation of the SNs. Furthermore, the throughput increases and packet loss increase with the presence of malicious nodes in the network. The trust values of SNs are computed to eradicate the malicious nodes from the network. Secure routing in the network is performed considering residual energy and trust values of the SNs. Moreover, the Rivest–Shamir–Adleman (RSA), a cryptosystem that provides asymmetric keys, is used for securing data transmission. The simulation results show the effectiveness of the proposed model in terms of high packet delivery ratio. Full article

This article seeks to ask the question of Leonard Cohen as a poet in terms of what Heidegger calls destitute or desperate times (dürftigerZeit) in his WozuDichter (“What Are Poets For”)? This question requires reflection on voice and attunement, including music and eros along with nothing less Heideggerian than the thought of death, reading Leonard Cohen on what appears to be a relation to the religious—for us? for him? for the Christ? ”forsaken, almost human”—but also painfully reflexive: ”we kill the flame”; a poet in dark times as we face them, together and alone. Full article

Since the Holocaust, New Testament scholarship has become increasingly sensitive to issues of Christian anti-Judaism. While many Matthean specialists have acknowledged the problems with polemical interpretations of the Gospel, the idea that Matthew presents Jesus and/or the church is the “true Israel” continues to enjoy broad acceptance. The scholarly conflation of Jesus and Israel recycles the Christian polemic against a comparatively inauthentic or inadequate Judaism. This article argues that Matthew does not present Jesus or his church as the true Israel, and that the Jesus-as-Israel interpretation could be refined by comparing the Gospel with later rabbinic discussion that connects Israel with biblical individuals. Genesis Rabbah 40:6 juxtaposes verses about Abraham and Israel to reveal a comprehensive scriptural relationship between the nation and the patriarch without devaluing either party. The rabbis’ theological thesis is predicated on both similarity and separation between Abraham and his offspring. Insofar as both Matthew and Midrash present similar biblical content and exegesis, a comparative analysis can provide Gospel commentators with a view of the Jesus-Israel paradigm that avoids the Christianization of “true Israel.” Full article

Dimocarpus longan, Litchi chinensis, and Nephelium lappaceum are commercially valuable subtropical and tropical fruits of the Sapindaceae family. Arillus and seeds of the three species have very similar morphologies; however, the arillus of D. longan is used as the herbal medicine Longan Arillus and seeds of L. chinensis are used as Litchi Semen in Korean and Chinese pharmacopoeias. The adulteration of herbal medicines with inauthentic species, including the use of Aril and seed fractions acquired from a single species for two herbal medicines (e.g., Longan Arillus and Litchi Semen), is often driven by economic motives. DNA markers are a tool for the detection of adulterants in commercial products. To establish rapid and reliable assays for the genetic identification of authentic Longan Arillus and Litchi Semen, we developed DNA markers with high specificity and sensitivity based on internal transcribed spacer (ITS) sequences. The newly developed DNA markers and multiplex PCR assay may contribute to efforts to protect against adulteration, quality control, and the standardization of herbal medicines. Full article

This paper sets out to demonstrate the changes that post-Holocaust fiction has been undergoing since around the turn of the new millennium. It analyzes the highly innovative and often provocative approaches to the Holocaust and its memory found in Tova Reich’s novel My Holocaust—a scathing satire on the personal and institutional exploitation of Holocaust commemoration, manifested in the commodification of the historical trauma in what has been termed “Shoah business”. The novel can be seen as a reaction to the increasing appropriation of the Holocaust by popular culture. This paper focuses on Reich’s critical response to the cult of victimhood and the unhealthy competition for Holocaust primacy, corresponding with the growth of a “victim culture”. It also explores other thematic aspects of the author’s satire—the abuse of the term “Holocaust” for personal, political and ideological purposes; attempts to capitalize on the suffering of millions of victims; the trivialization of this tragedy; conflicts between particularists and universalists in their attitude to the Shoah; and criticism of Holocaust-centered Judaism. The purpose of this paper is to show how Tova Reich has enriched post-Holocaust fiction by presenting a comic treatment of false victimary discourse, embodied by a fraudulent survivor and a whole gallery of inauthentic characters. This paper highlights the novel’s originality, which enables it to step outside the frame of traditional Holocaust fiction. Full article