Search Results (89)

Obsidian was a key toolstone for the development of maritime lifeways in the western archipelago of southernmost South America. This area is a fragmented landscape where the major north–south movement of people along the Pacific was only possible by navigation because it is constrained by major biogeographic barriers. Two obsidian sources have been recorded, each one located on the extremes of the archipelago, and each has played a key role in the canoe-adapted societies that used them. As indicated by repeated inductively coupled plasma mass spectrometry analyses, obsidian from Chaitén Volcano to the north was distributed between 38°26′ S and 45°20′ S, and obsidian from Seno Otway to the south was distributed between 50° and 55° S, although it mainly occurred in sites close to the Strait of Magellan and within constrained time periods. This study explores the distribution of these two types of obsidians, their chronology, their frequencies in the archaeological record, the main artifact classes that are represented, and the technological processes in which they were involved. This examination indicates common aspects in the selection of high-quality toolstones for highly mobile maritime groups and discusses the different historical trajectories of two obsidians that appear decoupled across the Holocene. Full article

For the majority of human history, humans lived in sustenance hunter–gatherer tribes. Due to rapid cultural evolution in the past few thousand years, our biological evolution has not kept up, and many of the adaptations are, as a result, better suited to ancestral conditions than they are to modern conditions. This is known as evolutionary mismatch. While evolutionary mismatches can be seen across many facets of contemporary human life (e.g., diet, exercise, online communication), evolutionary mismatches are particularly pervasive in our elementary schools. Due to the critical nature of social learning and cultural transmission, there is a long history of learning that has shaped the evolved learning mechanisms of children. Rather than learning from hands-on, collaborative experiences as was typical for our ancestors, children today often learn in age-segregated classrooms through passive instruction and standardized curricula. In this entry, eight common school-related issues are identified and the associated evolutionary mismatch is outlined. The goal is to provide educators with a model of how an evolutionary lens can be used to better understand, and potentially improve, modern schooling systems. Full article

The architectural artefacts, materials, and techniques used for constructing shelters may share some common properties derived from the architectural culture that has evolved within the human species. This article examines the material features and settlement organisations employed in the nest-building activities of early human species and the shelter forms of indigenous peoples residing in sub-Saharan Africa. It questions whether early modern human notions of architectural heritage, which lack substantiation, might have influenced nest construction, typological differentiation, material utilisation, and the transmission of practices to subsequent generations and habitats. The focus is on home-based spatial organisation and the construction of structures. We recognise the need to clarify some fundamental misunderstandings regarding the nature of cultural and archaeological taxonomies, as well as the misuse of analogical reasoning when comparing contemporary hunter–gatherer populations with certain hominin groups. The paper aims to explore whether the early ‘Homo architecture’ in Africa bears any resemblance to that of modern Africans. The central inquiry of this study is whether indigenous architectural artefacts, materials, and techniques have been passed down throughout the evolution of architectural culture. The discussion suggests that the architectural products found in the settlement remains of early Homo species may exhibit characteristics similar to the huts of the indigenous people, who live as hunter–gatherers in sub-Saharan Africa. Discussing the architectural activities of different human species proves fruitful, as early architectural understanding and principles can be adapted to contemporary placemaking scenarios, urban design approaches, and housing models. We believe that, with further evidence, this foundational idea has the potential to be developed further. Full article

Late contact-era depictions of inter-group conflict in southern African rock art include references to the image-makers and their opponents, who must also have been able to view the images. Performance theory allows researchers to go beyond the conventional question about who made the images by also addressing for whom the images were made. This case study uses performance theory to explore several details of the well-known conflict scene at Ventershoek (Jammerberg, Free State Province, South Africa). In it, ‘San hunter-gatherers’ appear to contest the possession of cattle, traditionally the property of ‘Bantu agro-pastoralists’. It is argued that, in addition to depicting conflict, the image-makers painted allusions to their ritualised, spirit-world mediation of conflict, their opponent’s use of protective war medicine and, potentially, lateralised symbols of cattle ownership that would have been comprehensible to audiences on both sides. It is argued further, from performance theory and the painted details, that the Ventershoek conflict scene contributed to the image-makers’ social construction of reality concerning their relationships with other groups. Full article

In this work, we explore the way in which rock art mediates social memory. Our study case is based on the rock art sequence established for Los Toldos archaeological locality, Argentina, which begins in the Pleistocene/Holocene transition and extends to the Late Holocene. The analysis focuses on superimpositions, with an emphasis on the human attitudes towards previous images. Despite changes detected along the sequence, Los Toldos manifests a strong emphasis on recalling the past, which is evidenced by the superimposition, replication, maintenance and recycling of motifs. These behaviors show a multi-generational dialogue that kept an ancestral memory alive but also recreated it through grouping images from different times for telling stories. This study places an emphasis on the users/consumers of rock art rather than on its makers. This focus narrows the gap between the archaeological record and the ethnographic sources by claiming that the Tehuelche people were engaged with rock art even though they did not make it. Full article

As humans expanded across the globe, the Americas were the last continents to be colonized. While debates persist regarding the timing and mechanisms of this process, it is widely accepted that by the Pleistocene–Holocene transition, the New World was populated from Alaska to Tierra del Fuego. During this period, hunter-gatherer societies demonstrated remarkable cultural and adaptive diversity, particularly in subsistence strategies and technological innovations. The colonization of the Americas offers valuable insights into population dynamics, human–environment interactions, species extinctions, and adaptive capacities. From an interdisciplinary perspective that combines an isotopic analysis of megafaunal remains with archaeological evidence, this study examines human interactions with Pleistocene fauna in the south–central region of South America’s Southern Cone. Isotopic analyses provide information about the diets, adaptations, and climatic challenges faced by megafaunal communities. Archaeological evidence reveals that humans utilized megafauna and other Pleistocene species for food and tool production. These findings are supported by evidence such as cut marks and bone tools, but also by sealed sediment layers and/or indisputable associations of lithic artifacts. This research contributes to our understanding of human dispersal in the Southern Cone during the colonization of the Americas, shedding light on the regional environments and adaptive strategies of early populations. Full article

Among the multiple zoomorphic and geometric images that dominate Upper Paleolithic decorated cave walls in Europe, some intriguing human hand stencils and finger flutings stand out. Dozens of these marks are attributed to toddlers and children aged 2–12. Accompanied by older group members, they entered these deep, oxygen-depleted and sensory-deprived spaces, climbing and crawling in dark, wet, difficult-to-navigate environments where one might easily get lost or separated from the group. So, why would anyone bring young children into such dangerous locations? Relevant archaeological and anthropological studies form the basis of our hypothesis that the journeys of Upper Paleolithic hunter-gatherers to the depths of deep caves along with their young children should be seen in the framework of active connection with the cosmos as practiced by many indigenous societies worldwide. Indigenous societies often view children as liminal agents with unique physical, cognitive, and mental qualities that allow them to return to the supernatural realm more easily than adults. This makes them especially adept mediators between the world of the living and that of the spirits. In this paper, we examine children’s contribution to the creation of Paleolithic cave art as active agents. Their presence in caves (liminal spaces in themselves) and their participation in the creation of rock art might thus reflect their unique role in early human cosmology and ontology. Full article

Why are rock art sites found in certain places and not others? Can locational or environmental variables inform an understanding of the function and meaning of the art? How can we move beyond observed patterning in spatial associations to a credible explanation of such meanings and ensure that we are not confusing correlation with causation? And what variables were most relevant in influencing site locational choices? These and related problems, whether recognized or not, are the subtext of the last three decades of rock art site distributional and landscape studies. They are now especially important to resolve given the need for accurate predictive modeling due to the rapid transformation of certain regions from undeveloped rural areas into rural industrial landscapes. Partly with this problem in mind, Whitley developed a descriptive model that provides an explanation for the location of Native Californian rock art in the Mojave Desert. It identifies the variables most relevant to site locations based on ethnographic Indigenous ontological beliefs about the landscape. These concern the geographical distribution of supernatural power and its association with certain landforms, natural phenomena and cultural features. His analysis further demonstrated that this model can account for two unusually large concentrations of sites and motifs: the Coso Range petroglyphs and the Carrizo Plain pictographs. But unanswered was the question of whether the model is applicable more widely, especially to smaller sites and localities made by different cultural groups. We documented and analyzed three petroglyph localities with seven small petroglyph sites in the southern Mojave Desert, California, to test this model. These sites are attributed to the Takic-speaking Cahuilla and Serrano tribes. Our study revealed a good fit between the expected natural and cultural variables associated with rock art site locations, with the number of such variables present at any given locale potentially correlated with the size of the individual sites. In addition to the research value of these results, this suggests that the model may be useful in the predictive modeling of rock art site locations for heritage management purposes. Full article

Human cultural complexity did not arise in a vacuum. This study employs agent-based modeling (ABM) and ecological modeling perspectives, combined with reinforcement-learning techniques, to investigate whether conditions that allowed for the lower spoilage of stored food, often associated with colder climates and abundant large fauna, might have indirectly fostered the emergence of cultural complexity. Specifically, we developed a mathematical framework to capture how spoilage rates, yield levels, resource management skills, and cultural activities interact within a multi-agent system. Under the restrictive constraints, we proved that lower spoilage and adequate yields reduced the frequency of hunting, freeing time for cultural pursuits. We then implemented a reinforcement-learning simulation to validate these predictions by training agents in different $(Y,p)$ environments, where Y is the yield and p is the probability of daily spoilage. Our regression analysis and visualizations showed strong correlations between stable conditions with lower spoilage and higher levels of cultural investment. While we do not claim to replicate prehistoric social realities directly, our findings highlight the potential of ABM and ecological modeling to illuminate how environmental factors influence the allocation of time to complex cultural activities. This work offers a computationally grounded perspective that bridges humanistic inquiries into the origins of culture with formal agent-based methods. Full article

Landscape studies of hunter–gatherer rock art often suffer from logical flaws. Some of these failings stem from the founding question that researchers ask: “Why do some places have images while others do not?” This question is misleading and not particularly helpful in some—but not all—contexts where there is no direct ethnographic evidence to provide an answer. Instead, we suggest that a better question from which to begin is: “How are rock art images related to landscape?”. To answer this question, we examine the relationship between iconography, cosmology and topography in two areas of southern African San rock painting. We argue that cosmology guided iconography and that the imagery, in turn, manipulated topography into landscape for the San. In this view, we do not need to rely on cognitive templates that invest topography a priori with significance that then determines the choice of locale for art. Instead, landscape for the San was socially and symbolically constructed through the placement of imagery. Full article

The populations and distribution areas of large carnivores have declined all over the world due to extirpation and habitat alteration and degradation. However, the grey wolf (Canis lupus) has recovered in Europe in recent decades and has been reappearing in Hungary since the 1990s. Since the dominant prey of this carnivore is the red deer (Cervus elaphus) and the wild boar (Sus scrofa) in Central and Eastern Europe, we aimed to study the impact of wolves on local deer populations. Based on hunters’ opinions, we expected an increasing wolf presence and intense effects of wolves on the stress level and body condition of deer. First, we examined the occupied area by wolf in the North Hungarian Mountains. The distribution map was based on a questionnaire among the game managers. To measure the influence of the reappearing predator population on the red deer individuals, we estimated the body condition (kidney fat and bone marrow index) and stress hormone level of faecal samples. We compared them between the areas colonised by wolves and control sites in the mountains. We revealed an increased distribution area of wolves in the mountains since 2014. The stress hormone level was lower in the wolf-free sites in the case of faeces gathered from the ground, but there was similar amount of cortisol in the samples collected from the hunted animals. The body condition indices were not different between the two area types (average kidney fat index > 100% and almost 100% for the bone marrow fat content). Our results do not support a very intense recent impact of the wolf population on the body condition and stress level of red deer in Hungary. Full article

In this paper, we provide an overview of the research and literature on wild foods (i.e., edible plants that grow without human cultivation and/or animals harvested from their natural habit, i.e., food sourced from “hunting and gathering”) and their ability to assist food systems in becoming more sustainable and equitable. We begin with a discussion on the green revolution and the global capitalist food system that has been created and is dominated by large agribusinesses. Next, we turn to a brief discussion of how homogenizing the food system, as large agribusinesses have, leads to a corresponding loss of local culture. We then provide an overview of the main areas of wild food research, including nutrition, reducing food insecurity, the importance of cultural and shared knowledge, and sustainability. Our discussion stresses how focusing too heavily on the dichotomy of cultivated vs. wild food is problematic. Rather, lessons regarding health, sustainability, and equity can be learned from foragers, hunters and gathers. Full article

Archaeological investigations worldwide have focused on when and how humans permanently settled in high-altitude environments. Recent evidence from Xiada Co, Qusongguo, and Dingzhonghuzhuzi in western Tibet, where lithic artifacts and radiocarbon dates with original deposits were first accessed, provides new insights into human activities in this extreme environment during the early Holocene. This paper examines the mobility and land-use patterns of foragers in western Tibet from the perspectives of lithic analysis. Assemblages from three sites suggest homogenous technologies and raw material use, as well as potential interaction network of hunter-gatherers within the plateau during the early Holocene. It further argues that the material exponents and travel cost models of site location supported permanent occupation of the western Tibetan Plateau in this period. Full article

Lion transformation, among San-Bushmen, is arguably the most dramatic and spectacular instance of animal transformation. Transformation is a central component of San curing and initiation ritual and of certain San hunting practices. Moreover, it is a recurrent theme in San mythology, art and cosmology, all of them domains of San expressive and symbolic culture that are pervaded by ontological mutability (manifested most strikingly in the therianthropes of San myth and art). Lion transformation is a phenomenon that has received much mention in the ethnographic literature on Khoisan ritual and belief, through information that is based not on first-hand but second- or third-hand ethnographic and ethno-historical information. In the paper, I describe my own eye-witness account of what San people deemed a lion transformation by a trance dancer, which I observed in my early field work among Ghanzi (Botswana) Naro and = Au//eisi San in the 1970s. This is followed by my own musings on the actuality or reality of lion transformation, from both my own perspective and from what I understand to be the indigenous perspective. In terms of the latter, lion transformation—and animal transformation in general—is a plausible proposition. Indigenous doubt and scepticism, deriving from a rarely if ever fully conclusive witnessing of such transformations, are assuaged in a number of epistemological, cosmological and phenomenological ways. These are not available to a Western cultural outsider with a Cartesian mindset, nor to a Westernized—and perhaps also Christianized—insider, whose cosmos has become “disenchanted” through historical–colonial and contemporary–acculturational influences. Full article

Human–animal relations have been a fruitful research topic worldwide. The importance of deer in hunter–gatherer societies is undeniable, with cervids being commonly found in archaeological and past artistic records, with a notable amount of information recovered in the Iberian Peninsula. This relevance continues during Late Prehistory, but the attempt to discuss cervids under broader perspectives and based on different types of data is not as common. We intend to approach human–deer relations in Central and Southern Portuguese Late Prehistory by considering the zooarchaeological records, both deer abundance in faunal spectra and their presence in “meaningful” assemblages and structured depositions, as well as the use of deer and deer body parts in other socio–cultural and ideological practices. The synthesis of available data shows that human–deer relations changed through time and space, with different abundances related to hunting depending on chronology and geography. The use of deer or their body parts as a resource of symbolic nature also varied, being included in food-sharing events, offerings, structured depositions, and graphic representations. Changeability is part of the different relationships, ontologies, and cosmogonies that humans and deer developed in the Late Prehistoric relational world. Full article