Search Results (147)

Political polarization in the United States has made conversations across ideological divides increasingly difficult to navigate. This study explores how students at a regional university in the southern U.S. experience and manage these challenges. Based on in-depth interviews with 30 students from diverse social and political backgrounds, we identify four key conversational strategies: disengagement, negotiation, context adaptation, and information processing. Rather than viewing these as surface-level techniques, we argue they represent deeper identity management processes aimed at reducing the social and cognitive risks of political disagreement. Drawing on Self-Categorization Theory and Identity Control Theory, we show how these strategies reflect efforts to maintain identity coherence and manage relational stakes when political identity becomes salient. Our findings suggest that while these strategies may help students avoid conflict in the moment, they may also limit deeper engagement across divides. We conclude by discussing the implications of these findings for dialog practice, highlighting the importance of fostering tolerance for identity discomfort and helping students rediscover the common bonds that unite them across political differences. Full article

The small scale is recognized as a necessary rebuttal to macroscalar narratives of climate–society relationships in the past, and archeologists and historians have increasingly turned to advocating smaller and shorter scales of analysis and interpretation, from “microclimates” to interannual droughts and single settlement histories. Such provocations rightly caution against the dangers of oversimplification and determinism in recent planetary or Earth-systems approaches to human history, as well as push scholars to acknowledge human-scale experiences: weather, seasonality, landscape change. When it comes to smaller-scale remains, however, like those of household practices, we often consider them data or proxies that validate larger-scale arguments about societal persistence or economic vulnerability. Yet the material and ideational ways that people in premodern worlds made sense of their surroundings, especially via gendered and class-based rhythms of production and consumption, were deeply entwined in the politics of everyday household life. What would a household archeology of climate entail? In this paper I highlight how households themselves were critical sites of environmental construction, experience and history-making through a selection of examples of archeological work from the Mediterranean. I argue that archeologists can critically rethink themes of persistence and adaptation by taking seriously the scalar constructions and varied politics of domestic life. Full article

Writing in November 2010 in the aftermath of a series of devastating hurricanes, Norman Girvan admitted to “a growing sense that Caribbean states may be more and more facing a challenge of existential threats”. By this, he continues, “I mean systemic challenges to the viability of our states as functioning socio-economic-ecological-political systems” due to “the intersection of climatic, economic, social and political developments”. In this article, I examine the specifically literary response to these existential threats. My focus is on Nicole Dennis-Benn’s novel Here Comes the Sun (2016), which offers a searing critique of what I term the apocalypse of the everyday, that is, of the way capitalism’s logics of social death and ecocide permeate every facet of contemporary quotidian practice. I am particularly interested in Dennis-Benn’s registration of the impact of debt colonialism on Jamaica. Debt, for Girvan, is one of the contributing factors to the existential threat facing the Caribbean. However, the temporality of debt also provides a useful optic for understanding how Dennis-Benn’s novel grapples with the effects of the ongoing catastrophe of slavery and the plantation system, as well as with the erosion of futurity in apocalyptic times. Full article

The question, what was a monastic? is a complex issue, whether in the context of China, Korea or even in the homeland of Buddhism, India. Nonetheless, this is especially so in the case of Joseon Korea due to the dramatic historical changes that took place with the Imjin War. This obviously brought about shifts not only in the social status but also in the societal role of the monastics. The most substantive factors in the late-Joseon period (1600–1910) was the loss of state patronage and no longer being under the auspices of the state. Simply put, the discussed materials in this paper evince diverse images and roles of monks that range from being state officials, laborers, soldier-monks, and Seon meditators, to thieving bandits. A single descriptor would be unable to capture the diverse identities of the late-Joseon monks. Moreover, the monastics also presented themselves as highly organized with organizational aims, no different from an organization existing inescapably in everyday socio-economic and political conditions. The shared goal of the Buddhist community, by way of presenting certain images, was to regain social recognition and legitimation, to a position of power and privilege perhaps similar to what it once had during the Goryeo period (918–1392). Full article

Digitalised relationships expand political participation and promote the inclusion of various social segments, especially young people, who stand out for their digital literacy. Youth digital activism ranges from participation in traditional social movements to influencer actions that combine marketing, advocacy, and identity expressions. This article analyses the repertoire of connective engagement adopted by young social media influencer-activists in Brazil and Portugal. Based on four cases and 87 posts on Instagram, we examined the connective forms that were anchored in affectivity, embodiment, self-image and other discursive and aesthetic strategies that promote engagement. Activists employing diverse languages adapted to algorithmic impositions debate “uncomfortable”, silenced or disruptive topics in an attractive and humorous way. In discursive-affective marks, they generate engagement in a sphere of everyday political sensibilities—infrapolitics. Such actions call for decentred boundaries of conventional political action in order to see the potential of young influencers’ digital activism actions. Full article

Research on climate activism has predominantly focused on affluent regions of the Global North, often emphasizing public participation and protest while overlooking the experiences of youth in other contexts. This study addresses this gap by exploring everyday environmental activism and eco-literacy among young people in Bulgaria, a post-communist society. It challenges the prevailing top-down political frameworks that marginalize diverse forms of political participation. This study argues that young people’s environmental awareness, shaped by their lived experiences, reflects their engagement with consumerism and climate change and is expressed through various modes of participation, including the victim, voter, rejecter, and interpreter forms of agency. Drawing on ethnographic data from interviews, mapping activities, and short essays, this research examines how environmental identities are enacted in mundane ways that reflect young people’s levels of eco-literacy, focusing on a cohort from diverse socioeconomic backgrounds in both urban and rural contexts. The findings reveal the performances of everyday environmental activism and shed light on the liminal political positions youth navigate in their daily lives. This research contributes to education studies by offering insights into how young people’s everyday environmental activism and eco-literacy, rooted in their subjectivities, transcend traditional educational frameworks and provide a deeper understanding of how they learn to become environmental subjects in under-represented contexts. Full article

This paper reimagines the study of suicide as a critical, relational practice rooted in solidarity and transformative possibilities. Moving beyond the limitations of conventional suicidology, this work emphasizes the importance of attending to the broader social, political, and structural contexts that shape experiences of suicidality. By framing this work as a collection of “notes,” this paper calls for an approach that notices, marks, and responds to both the violence and resistance inherent in these experiences. This paper introduces witnessing, dreaming, and prefiguration as key methodologies for Critical Suicide Studies. Witnessing is conceptualized as an active and relational practice that centers on the lived realities of those affected by suicide, making their stories and the systems of harm that often go unaddressed, visible. Dreaming involves imagining futures beyond survival, where care and justice guide collective responses. Prefiguration focuses on enacting these futures in the present, embedding relational and community-based approaches in the everyday practices of suicide care and research. Through these practices, this paper explores how Critical Suicide Studies can move from critique to action, creating conditions in which responses to suicide are life-affirming, relational, and grounded in mutual care. This work aspires to cultivate spaces for collective healing, dignity and transformative change. Full article

Drawing from the philosophies of pragmatism and somaesthetics, as developed by Richard Shusterman, this inquiry argues that performance holds a unique ontological status, one that emphasizes participation, shared meaning making, and the aesthetic qualities of ordinary, lived experience. As a philosopher trained as a dancer, I share some insights from my own experience as a performer offering a first-person aesthetic experience as a tool for conceptual inquiry. This experience allows the inquiry to explore the distinction between “scene” and “spectacle”, positioning the scene as a space of co-creation, in contrast to the distant, objectifying gaze encouraged by spectacle. By examining participatory projects and firsthand artistic experiences, I try to illustrate how performance can dissolve the boundaries between art and life, proposing a model of art that is shared, embodied, deeply connected to the rhythms of the everyday and gives foundation to a political transformation. Full article

While cities have always embodied difference, with their diverse inhabitants contributing to urban culture and economy, the underlying legitimation of belonging in the democratic nation-state continues to be based on an essentialized national identity. This study sheds light on the ways in which diverse cities, and specifically public spaces as spaces of encounter, are produced discursively on the level of the nation-state. The study employs Critical Frame Analysis (CFA) to examine the Austrian Security Police Act amendments between 2005 and 2018. This analysis focuses on how policy-making processes on the level of national legislation have discursively shaped public spaces in Vienna as zones of (in)security. The analysis reveals that national governments in Austria have increasingly framed urban public spaces as areas of insecurity. This framing aligns with broader nationalist agendas that seek to delineate who belongs within the nation, thereby exacerbating tensions between local multicultural practices and national discourses. The study highlights a significant gap between everyday multicultural encounters in urban spaces and national policies that reinforce exclusionary, homogeneous identities. These findings underscore the role of public space as a battleground for broader ideological conflicts over national identity and belonging. Full article

In France, minoritized migrant youth—a term encompassing various legal statuses and migration trajectories—are subject to systems of surveillance that include racialized policing, school securitization policies, and programs to counter extremism. These institutional practices are complemented by hostility within everyday public spaces and broader systems of representation. Together, institutional and everyday forms of surveillance constitute racialized mobility regimes for migrant youth within and beyond educational spaces. For researchers who work with migrant youth, such landscapes pose ethical demands—what forms of critical awareness, anticipatory planning, and improvisatory practices are necessary to mitigate harms resulting from participation in their projects? Drawing upon an autoethnographic revisiting of a 16-month digital storytelling engagement with newcomer migrant and refugee youth in two French high schools, I discuss the creation of a “youth researcher” pass in anticipation of the racialized surveillance confronting migrant youth in France. Informed by the works of Walter Benjamin and Michel de Certeau on mobility, storytelling, and facsimiles, as well as political developments in France, I argue that in settings in which migrant presence is deemed a threat, researchers must unapologetically opt for an ethical stance that takes protection of participants’ humanity—rather than legality—as its core aim. Full article

Considering global plastic waste pollution, current production and consumption patterns must be changed. Various measures address this challenge, which can be divided into efficiency, consistency, and sufficiency. Sufficiency has become more critical as research on sustainable consumption and packaging-related behavior has shown that efficiency and consistency strategies alone cannot solve environmental challenges. A deeper understanding of consumers’ packaging-related behavior is necessary to promote sufficiency-oriented consumption patterns and support consumers in everyday implementation. This study aims to investigate consumers’ packaging-saving practices in the fast-moving consumer goods (FMCG) sector and to explore to what extent the practices differ in their actual feasibility in everyday life. For this purpose, we conducted an online survey in Germany with open-ended questions (n = 299). We evaluated the open-ended questions using qualitative content analysis. Overall, the results show that reducing plastic packaging plays a significant role in the participants’ everyday lives. However, the extent to which plastic packaging is avoided or reduced varies by consumption sector. This study extends research on plastic packaging avoidance and reduction to non-food consumption sectors. It also provides essential impulses for actors from science, politics, and industry regarding how consumers can be more strongly supported in their packaging-related behavior in the future, through targeted measures. Full article

For decades, the armed conflict in Colombia has profoundly impacted across various domains, causing psychosocial, economic, environmental, political, and moral damages throughout the country. One of the most affected sectors has been education, which involves all stakeholders within the educational system, particularly teachers who have directly or indirectly experienced this violence. This article, stemming from research on the resignification of armed conflict and peacebuilding, focuses on how teachers have transformed these impacts into educational actions that contribute to peacebuilding. We analysed the experiences and reflections of 412 participating teachers on-site in five conflict-affected zones in Colombia. Four main categories emerged: (1) psychosocial actions, (2) responsible teaching practices, (3) pedagogical actions, and (4) discussion and reflection spaces. These findings reveal insights not only about the actions that foster peace through school activities but also those within homes and, importantly, the work on oneself. While these actions may not be adopted by all teachers and do not guarantee immunity against future violent events, we believe this analysis could greatly benefit humanity. It prepares us to prevent and confront various forms of aggression, while also assisting in reframing everyday events that could nurture a vulnerable society suffering in silence. Full article

Multiple chemical sensitivity (MCS) is a contested environmental illness that can be debilitating and life limiting. Those with MCS develop an array of physical symptoms to doses of chemicals in everyday life that are currently considered safe for human health by scientific and political actors. (1) Background: The purpose of this project is to understand how people with MCS practice chemical avoidance, describe MCS as a “relational illness”, and understand the interactional strategies for navigating relational chemical exposures. (2) Methods: This is an ethnographically embedded interview project that consists of two field trips, thirty-three interviews, and content analysis of MCS materials such as newsletters, books, and websites. (3) Results: This article finds that personal protection strategies for chemical avoidance are insufficient in the case of MCS. By redefining the hazards posed by spaces and other people’s bodies, those with MCS transform chemicals into an object of relational concern. This creates opportunities for other people to reevaluate their own chemical relationships and accommodate those with MCS, but it can also lead to denial, dismissal, and social exclusion. (4) Conclusions: This work on demonstrates that chemical contamination is an issue of interactional concern and adds to the literature on contested illness and relationships. Full article

Political conflict has plagued Kashmir, a Muslim-majority region of Hindu-majority India, ever since the partition. The crisis worsened by the end of the 1980s and has continued to disrupt peace in the valley to date. The conflict arguably entered a new phase as the Hindu nationalist Bharatiya Janata Party (BJP) was elected to power in 2014, which also joined the ruling coalition of the Jammu and Kashmir state in 2015 for the first time. Over this period, Kashmir’s resistance evolved into subtler forms, including cultural expressions like memoirs. Published in 2021, Farah Bashir’s debut work, Rumours of Spring, is a deeply personal yet undeniably political exploration of the crisis in Kashmir from its aggravated phase in the beginning of the 1990s. This paper argues that the nuanced depiction of the crisis in the memoir demands an intersectional reading of the traumatising impact of militarisation and militarism on Kashmir’s everyday life, especially given the subject position of the narrator as a Muslim woman. The works on militarisation by Jacklyn Cock, as employed by Samreen Mushtaq to analyse the situation in Kashmir, provide theoretical insights for this reading. Set in Kashmir’s identitarian conflict, the Muslim identity is central to the narrative. We argue that in Bashir’s memoir, religion finds a complex representation, with the Qur’an and Kashmiri folklore serving as respites in times of crisis, even as the fundamentalist factions contribute to their oppressive reality. Bashir’s work openly engages with the experience of being a Muslim in Hindu India. The paper also attempts to place the work in a larger corpus of life-writing by women in conflict zones, comparing the work with Sharon and My Mother-in-Law: Ramallah Diaries (2003), a Palestinian memoir by Suad Amiry. Full article

We discuss the concept of a ‘body’, the individual body as the lived experience of the body, the social body, shaped by the tensions between the demands of a social/moral order and the egocentric drives, and the body politic, as an institutionalized and disciplined body. We describe the body as it was perceived in Classical Greek Antiquity at the time when the Hippocratic Oath was first conceived, and any changes that may have occurred by Late Antiquity, using the concept of a body-world as represented by everyday life, the arts, politics, philosophy, and religion. This ‘recreated’ body-world elucidates how a person of Classical or Late Antiquity perceived her/his body via their ‘lived-in’ world and relates it to medical and philosophical thinking about the body as well as to concepts of health and disease. We demonstrate how the institutional structures of the Roman Empire and the Church influenced the way a body was understood, how the administrative and governmental needs led to the first developments of Public Health, and how the Christian understanding of the body as the body and spirit of Christ changed the attitude towards suicide, euthanasia, and abortion. These changes are reflected in the understanding of bioethical thinking and affected the interpretation of the Hippocratic Oath. Full article