Search Results (10)

Global biodiversity losses continue despite intensive conservation efforts. Many mammal species are understudied due to their specialized ecological niches. One such species is the Philippine colugo (Cynocephalus volans), a nocturnal endemic species in the Philippines. In this study, we utilized Local Ecological Knowledge (LEK) to obtain baseline information on species knowledge, attitudes, population status, and threats. Between June and September 2023, we interviewed 471 residents across all villages in Anda, Bohol. The majority of local people recognized the species and had witnessed it in Anda, occasionally near households. Residents have limited knowledge of colugo diet and distribution, which they get primarily through word-of-mouth and personal experience. The species is perceived as neutral, but the willingness to conserve it is high. Although the Philippine colugo population seems to be present in several villages in Anda, one-fourth of the respondents believe it is declining. We identified hunting for consumption as the main threat to the colugo population in Anda, which, together with other threats, may corroborate this result. We recommend actively involving male farmers in colugo population monitoring and behavioral observations, as well as investigating the drivers and importance of colugo meat consumption among residents to design a proper conservation strategy. Full article

Most infectious diseases affecting humans are zoonotic in origin, with mammals serving as the main reservoirs. Frequent interactions between humans and animals, especially in the context of their use for food, medicine, and other purposes, pose significant public health risks, as recently demonstrated by the SARS-CoV-2 pandemic. In traditional medicine, many species—some of which are also used as food—are valued for their therapeutic versatility, that is, the diversity of medicinal uses attributed to each species. This study investigates the role of zoonotic potential in the selection of mammals used in traditional medicine at a global scale. We compiled data on 411 wild mammal species across 17 orders, identifying 5.146 associated pathogens, of which 2.778 (53.9%) also infect humans. Most diseases transmitted by these species are caused by viruses (33.4%), bacteria (23.3%), and helminths (22.3%). These mammals are used to treat at least 500 diseases or symptoms, and 4.3% of the species show high therapeutic versatility (RI > 1). Our results indicate that species selection is shaped by both biological and cultural factors, with zoonotic potential being the most influential: species with a higher risk of disease transmission tend to be less used. These findings highlight the importance of incorporating zoonotic risk into research and policies regarding the medicinal use of wildlife. Full article

How humans perceive and interact with other animal species is critical in enhancing conservation initiatives. The study recorded and analyzed people’s knowledge and perceptions of birds of prey and their interactions in three rural communities in Paraíba, Brazil. The data were collected by face-to-face interviews using semi-structured questionnaires. One hundred ninety-one people were interviewed, and 19 species were recorded. Based on the answers to the questionnaires, the species are considered omens of climatic/ecological and supernatural events. They are important in the maintenance of ecosystems (predation of rodents and snakes and feeding on dead animals). However, most birds of prey are killed because they cause damage by preying upon domestic animals or for being associated with bad omens. The diversity of information listed here shows the need for complex and interdisciplinary studies to understand the human dimensions of knowledge and relationships between people and birds, contributing to species conservation and encouraging coexistence between people and birds of prey. Full article

Background: The relationship between human populations and wild animals dates back across centuries of interactions, enabling the construction of belief systems in communities. The socioecological perspective allows us to understand the interactions between the social and ecological dimensions of a population and nature. Methods: In this context, 133 residents of a rural community were interviewed to assess their knowledge and use of animals. We sought to evaluate the following: (i) animal species used by community residents, (ii) types of use and (iii) the effects of socioeconomic variables on different uses of vertebrate animal taxa. Results: The fauna cited were represented by 82 ethnospecies distributed in 48 families; it was not possible to identify nine ethnospecies and two were identified only at the genus level (Columbina sp. and Turdus sp.). Among the identified species, birds presented the greatest taxonomic richness (n = 34/41.0%), followed by mammals (n = 22/27.0%) and reptiles (n = 15/18.0%). Through generalized linear models, we identified which socioeconomic variables influenced the knowledge and use of wildlife resources. Furthermore, the influence of socioeconomic variables varied between taxa and use categories. Conclusions: The influence of socioeconomic variables may vary according to the taxonomic group, as well as the type of cultural domain, favoring the increase or decrease in the use of a resource. Full article

The description of natural history, and information on the factors threatening conservation, the distribution area, and the status of species population are necessary for proper wildlife management. The objective of this research was to generate such information in two rural communities and to engage residents in bighorn sheep management through a program of three workshops. The first one covered training regarding natural history and management of the species. The second one consisted in the description of the habitat of the species through a dynamic of participatory mapping. The third, include a design of a one strategy to monitor the bighorn sheep population. The workshops were attended by 37 people from the two rural communities. The results suggest the economic element was the main interest of the inhabitants regarding the bighorn sheep. Eleven risk factors were identified to the bighorn sheep in the study sites, a participatory map with relevant information for the management of the species on each community was developed, and a monitoring strategy of the bighorn sheep population was prepared. The workshop program proposed in this research is a tool that can be applied in rural communities to lay the groundwork for a long-term management project of wildlife species. Full article

Animal-derived products have an important role in treating many health conditions and have widely been used across cultures. In South Asia, ethnozoological research has been conducted only by a small number of researchers. Therefore, this area of research needs further exploration in order to preserve the eroding ethnozoological knowledge of medicinal animals severely affected by ongoing social change. This study was conducted in the region of Jammu and Kashmir from February 2019 to August 2021. The study was carried out among eight different ethnic groups living in the region. A total of 374 informants were selected and data were collected through semi-structured interviews and verified through group discussions. Data was analyzed using different statistical tools, including R 4.0.0. The cross-cultural data were compared through Bioinformatics and Evolutionary Genomics software and later subjected to further analysis, applying Pearson correlation and ordination techniques (Principal Component Analysis). We recorded a total of 79 animal species being used by the eight studied ethnic groups in the region. Wild animal species were mainly used for therapeutic purposes. Chest infections, sexual problems, and paralysis were frequently treated diseases. Flesh was the most commonly part used. The cross-cultural comparison showed a remarkable heterogeneity in the use of the animals among the different groups, which could be an effect to the historical sociocultural stratifications, as well as different religious affiliation of certain groups preventing them to forage or hunt certain animals. Some groups however showed prominent overlap of uses of some recorded species. For instance, Lerwalerwa and Bubalus bubalis were commonly used by both Gujjar and Pahari, which could be referred to the fact that they have gone through significant socio-cultural contact, and they are exogamous to each other. The Pearson correlation coefficient supported the strength and direction of an association between ethnic groups and regions. The study makes an important contribution to the field of ethnozoology in the Himalayas by providing insights to understand the historical human and nature relationships and supplying a baseline for developing future conservation efforts in the region to protect the wild fauna Full article

People have traditionally relied on fish to supply their major food and healthcare needs all across the world. However, there has been little focus on the traditional dietary, cultural identity, and integrity of traditional food systems in many rural Himalayan populations. The current study looks into the use of fish in traditional food and foraging practices, as well as its role in local traditional medicine and cultural practices. Semi-structured interviews and group discussions were used to collect data in the years 2020–2021. The data were analyzed using various statistical indices such as the fidelity level (FL), rank order priority (ROP), and relative popularity level (RPL). The data were then classified through a heat map, and ordination techniques were used to refine them even further. The current study identified 20 fish species of five families, with Cyprinidae (70%) as the dominant family. Three unique traditional fish preservation techniques were documented, namely: (1) smoking, (2) sun drying, and (3) pickling. The smoked fish are locally called fari, sun-dried fish are known as hugaad, and pickled fish are gaad anchaar. As a result of rapid modernization, fish has become a symbol of social class in the valley. In total, 17 diseases were identified, with joint pain being treated by the greatest number of species (N = 10). Flesh (43%) was the most commonly used part to treat various diseases. The mode of application of various fishbody parts for treating a variety of diseases was most commonly peroral (65%), followed by topical (35%). Schizopyge niger demonstrated the highest level of fidelity (82%) for joint pain. Schizopygeniger, Schizothorax curvifrons, Catla catla, Schizothorax esocinus, Schizothorax labiatus, and Schizothorax plagiostomus were the most popular (relative popularity level = 1.0). The rank order priority of six species was above 55 (Schizothorax plagiostomus (59.18), Labeo dyocheilus (61.99) Schizothorax labiatus (64.28), Schizothorax esocinus (68.36), Schizothorax curvifrons (73.19), and Schizopyge niger (82)). Two principal groups of six ethno-zoological categories (medicine, food, black magic, poultry, agricultural, and recreational) were identified using cluster analysis. Fish are also important as a source of livelihood and are closely associated with a local ethnic group known as Hanji/Haanz, who have extensive knowledge of ecology of the local fish species. Our research will contribute to filling a knowledge gap in the Kashmir Himalayan region, with policy implications for the protection and preservation of high-quality traditional knowledge for future generations. The findings of this documentation study can be used as an ethnopharmacological foundation for selecting fish in future pharmaceutical research. Full article

(1) Background: this review documents the wide repertoire of practices and remedies based on the use of human-derived products in Spanish ethnoveterinary medicine (EVM) from the early 20th century to the present. These practices are compared with historical data and those of other countries; (2) Methods: a search using advanced functions in the most important databases in the fields of ethnobiology, EVM, folklore, and ethnography was performed. Information was obtained from 29 documentary sources; (3) Results: from the search of the literature, 46 use-reports related to the veterinary use of human urine, menstrual fluid, saliva, breast milk, and faeces were recorded. These zootherapeutic resources are/were used to treat 20 animal diseases, in particular dermatological ailments. In addition, many practices of the magical–religious type are documented; (4) Conclusions: the veterinary uses described and analysed here are fundamental to the development of therapeutic tools and creating teaching and learning processes in new popular veterinary practices adapted to the users and those who demand them. The information collected could form a scientific foundation for future inventories of local veterinary knowledge (LVK) and research addressing the discovery of new drugs for livestock. This work contributes to the inventory of some uses, traditional practices, and rituals seriously threatened by the progressive loss of LVK in Europe. Full article

Zootherapy is accepted all around the globe not only in ancient cultures but different animal derived medicines are also part of the practice in the modern health care systems. The present study assessed the traditional ethnozoological usage of wild animals by local inhabitants in Ladakh region, India, and the reference data for scientific approaches for protection of faunal diversity in trans-Himalayas. The ethnozoological documentation of the animals in Ladakh was carried out through semistructured and close-ended questionnaire surveys and interviews. Multivariate ecological community analysis was used to elucidate the relationship between ethnozoological usage and animal species. Our results showed three animal usage clusters with 32% similarity. Moreover, the similarity in animal usage between digging tools, trophy, handle of tools, decoration, and matting, showed less than 32% of similarity. The highest priority of local people was for food followed by decoration and medicinal usage. The most frequently used animal parts were meat followed by fur and horn. Medicinal uses of 48% of the reported species, i.e., Alectoris chukar (chukar), Cuon alpinus (Asiatic wild dog), Lepus oiostolus (hares), Marmota himalayana (marmots), Ovis aries vignei (Ladakh urial), Pantholops hodgsonii (Tibetan antelope), Procapra picticaudata (Tibetan gazelle), Pseudois nayaur (blue sheep), Tetraogallus himalayensis (Himalayan snow), Tetraogallus tibetanus (Tibetan snow cock), and Lutra lutra (common otter) were reported for the first time from this region. Our study provides innovative information regarding the ethnozoological knowledge in the Ladakh region and reference data for policymakers, researchers, land managers, common public, and the other stakeholders to develop logical and scientific approaches for sustainable use of faunal diversity in hotspot regions like trans-Himalayas and other similar biodiversity-rich sites. Full article

Scientific interest in traditional and local knowledge (TLK) has grown in recent decades, because of the potential of TLK for improving management and conservation practices. Here, we synthesize and evaluate TLK studies in Chile, discuss how this progress compares to the international scientific literature in the field, and contextualize our results according to the multiple evidence base approach. We found 77 publications on the subject, a steady increase since 1980, and a peak production in the 1990s and the 2010s decades. Publications most often provide basic information on species names and lists of resource uses in terrestrial rather than marine ecosystems. Papers had an emphasis on natural, rather than social sciences. Work was concentrated on the extreme northern and southern regions of Chile where more indigenous populations are found. Indigenous ethnic groups received greater attention than non-indigenous people. Future work in Chile must broaden its attention to local and urban communities and focus on how TLK can contribute to management and sustainability, rather than only acquiring the basic knowledge contained in local and traditional communities. To better comprehend TLK’s contribution to policy measures, an interdisciplinary approach must be present to address these knowledge gaps. Full article