Search Results (9)

Embodied, enactive cognition, which is also embedded or emplaced cognition and extended cognition through tools, including language, presents various challenges to the standard model of the cognitive science of religion. In its focus on unconscious brain mechanisms, the standard model downplays or eliminates religious meaning as epiphenomenal or illusory. It often denies that religion, once present, is adaptive or admits as adaptive only costly signaling. It regards humans’ perceptions of their environments as representations, mistaking an environment as determinate before cognition occurs. This support for indirect perception makes no sense given its emphasis on the need for sensing possible threats to survival. As brain mechanisms of individuals do all the heavy lifting, the model regards culture and its influence as nonexistent or insignificant. This stance denies how the social constitutes a huge part of our embodied preobjective and tacit engagement with the world, as well as socio-cultural realities, including religion, as self-organizing systems. The neglect of embodiment extends to its take on supernatural agents as allegedly disembodied minds. The standard model overlooks how ordinary rituals promote bonding through group presence, synchrony, and endorphin production and how some rituals increase knowledge of a particular natural environment, thus overlooking how religion can be adaptive. Full article

This article explores the order of possessives with respect to nouns in Megleno-Romanian, a branch of Daco-Romance, and Eolian, a variety of southern Italo-Romance. Both are in intense language contact situations, the former with the south Slavonic varieties of Bulgarian and Macedonian, the latter with the southern Italo-Romance variety of Sicilian along with southern regional Italian. In particular, we show that while superficially, both Megleno-Romanian and Eolian copied the patterns found in their respective contact languages, the situation is much more complex. Megleno-Romanian shows high noun movement with kinship terms and low noun movement with common nouns, a situation also found in south Slavonic. In the case of Eolian, younger speakers categorically lack N-to-D movement with kinship terms, reflecting the typical Sicilian pattern. In both cases, this gives rise to prenominal possessives, thus diverging from the most common position of possessives in Eastern Romance, which are generally postnominal in unmarked contexts. Ultimately, these case studies show that the position of possessives is epiphenomenal to the level of noun movement in the varieties under investigation. On this note, deeper structural borrowing concerning the nature of possessives (i.e., whether they have an adjectival or determiner value) did not emerge in our findings and is worthy of further investigation. Full article

Improved rates of cancer control have increased the head and neck cancer survivor population. Cancer survivorship clinics are not widely available in the USA, and longitudinal supportive care for patients undergoing multimodal therapy has not advanced at a pace commensurate with improvements in cancer control. Consequently, a large head and neck cancer survivor population whose quality of life may be chronically and/or permanently diminished presently exists. This lack of awareness perpetuates under-recognition and under-investigation, leaving survivors’ (mostly detrimental) experiences largely uncharted. We conducted a qualitative exploration of survivors’ experiences, aiming to unpack the profound impact of late systemic symptoms on daily life, encompassing work, relationships, and self-identity in the head and neck cancer survivor community. The study included 15 remitted head and neck survivors, ≥12 months from their final treatment, who participated in semi-structured interviews conducted by a medical oncologist. Data analysis comprised qualitative thematic analysis, specifically inductive hierarchical linear modeling, enriched by a deductive approach of anecdotal clinical reporting. Results highlighted that 43.36% of all quotation material discussed in the interviews pertained to chronic emotion disturbance with significant implications for other domains of life. A central symptom cluster comprised impairments in mood/emotions, daily activity, and significant fatigue. Dysfunction in sleep, other medical conditions, and cognitive deficits comprised a secondary cluster. Physical dysfunctionality, encompassing pain, appetite, and eating, and alterations in experienced body temperature, constituted a tertiary cluster, and perhaps were surprisingly the least discussed symptom burden among head and neck cancer survivors. Symptoms causing heightened long-term survivor burden may be considered epiphenomenal to central physical dysfunctionality, albeit being presently the least represented in cancer survivor care programs. Moving forward, the development of targeted and multi-dimensional treatment programs that encompass physical, psychosocial, and spiritual domains are needed to increase clinical specificity and effective holistic long-term solutions that will foster a more compassionate and informed future of care for the cancer survivorship community. Full article

The natural evolution of consciousness in different animal species mandates that conscious experiences are causally potent in order to confer any advantage in the struggle for survival. Any endeavor to construct a physical theory of consciousness based on emergence within the framework of classical physics, however, leads to causally impotent conscious experiences in direct contradiction to evolutionary theory since epiphenomenal consciousness cannot evolve through natural selection. Here, we review recent theoretical advances in describing sentience and free will as fundamental aspects of reality granted by quantum physical laws. Modern quantum information theory considers quantum states as a physical resource that endows quantum systems with the capacity to perform physical tasks that are classically impossible. Reductive identification of conscious experiences with the quantum information comprised in quantum brain states allows for causally potent consciousness that is capable of performing genuine choices for future courses of physical action. The consequent evolution of brain cortical networks contributes to increased computational power, memory capacity, and cognitive intelligence of the living organisms. Full article

Considering two agents responding to two (binary) questions each, we define sensitivity to context as a state of affairs such that responses to a question depend on the other agent’s questions, with the implication that it is not possible to represent the corresponding probabilities with a four-way probability distribution. We report two experiments with a variant of a prisoner’s dilemma task (but without a Nash equilibrium), which examine the sensitivity of participants to context. The empirical results indicate sensitivity to context and add to the body of evidence that prisoner’s dilemma tasks can be constructed so that behavior appears inconsistent with baseline classical probability theory (and the assumption that decisions are described by random variables revealing pre-existing values). We fitted two closely matched models to the results, a classical one and a quantum one, and observed superior fits for the latter. Thus, in this case, sensitivity to context goes hand in hand with (epiphenomenal) entanglement, the key characteristic of the quantum model. Full article

Paul Draper argues that the central issue in the debate over the problem of suffering is not whether the theist can offer a probable explanation of suffering, but whether theism or naturalism can give a better explanation for the facts regarding the distribution of pain as we find them. He likewise maintains a comparison of relative probabilities considering the facts of suffering; atheological naturalism is to be preferred. This essay proceeds in two phases: (a) It will be argued that mainstream positions in naturalistic philosophy of mind make it difficult to take pain as anything but epiphenomenal and therefore not subject to evolutionary explanation. While the distribution of suffering is a difficulty for the theist, the naturalist has equal difficulty explaining the fact that there is any suffering at all in the first place. Thus, the facts of suffering offer no advantage to the atheist. (b) Phenomenologists suggest that there is an intrinsic connection between animal life, pain, and normativity (including a summum bonum). The mere occurrence of life and normativity are, at least prima facie, more likely on the assumption of theism than atheism, so the theist may have a probabilistic advantage relative to the atheist. Phases (a) and (b) together support the overall conclusion that the facts of pain as we find them in the world (including that there is any pain at all) are at least as great, if not greater, a challenge for the atheist as they are the theist. Full article

Neurofibrillary degeneration has attracted the attention of neuroscientists as both a hallmark of the disease and a subject for experimentation for more than a century. Recent studies implicate phosphorylated tau (p-tau) directly in neurodegenerative disease pathogenesis, although the human data continue to raise questions. P-tau accumulates with age in a roughly hierarchical manner, but avoids abundance in the neocortex unless co-occurring with amyloid-β. Neurodegenerative tauopathies tend to have p-tau morphologies that differ from aging and Alzheimer’s disease. Tau isoforms (3R vs. 4R) have a tendency to vary with tauopathy phenotype for unknown reasons. Selective vulnerability to p-tau and spatial-temporal disconnect from amyloid-β are evident in aging. P-tau assessment at autopsy involves tissue decomposition, which may skew microanatomical observations toward limited biological meaning. Two major consensus guidelines for interpreting p-tau at autopsy emphasize the challenges of clinicopathologic correlation, and reinforce the observation that regional neurodegeneration is a better correlate of clinical signs than is proteinopathy. Despite the proliferation of interesting and novel theories related to tau-mediated pathogenesis, the weight of the human observations suggests that neurofibrillary degeneration is an epiphenomenal hallmark of aging and disease rather than an epicenter of neurotoxicity. This is consistent with numerous tau-targeted therapeutic strategies that have been unsuccessful to date. Full article

Enduring legacies of racial violence signal the need to reconcile with the past. This paper comparatively explores various speculative works that either reinforce a paradigm of White innocence that serves to deny such legacies or center critical dialogue between the past and present. It draws on a range of theoretical works, including Seshadri-Crooks’s (2000) Lacanian analysis of race, Taylor’s (2003) notion of the body as repertoire for embodied knowledge, Wright’s (2015) concept of Black epiphenomenal time, and Hartman’s (2008b) method of ‘critical fabulation.’ Through an analysis of the narrative tropes of caves and mirrors in the Star Wars Skywalker saga (1977–1983; 2015–2019), this paper firstly unpacks the bounded individualism that permits protagonists Luke and Rey Skywalker to refute their evil Sith lord ancestry and prevail as heroes. It then turns to the works Black Panther (2018) and Watchmen (2019) to comparatively examine Afrofuturist narrative strategies of collectivity, embodiment, and non-linear temporality that destabilize bounded notions of self and time to reckon with the complexities of the past. It concludes that speculative approaches to ancestral (dis)connections are indicative of epistemological frameworks that can either circumvent or forefront ongoing demands to grapple with the past. Full article

Over the last three decades, the rise of embodied cognition (EC) articulated in various schools (or versions) of embodied, embedded, extended and enacted cognition (Gallagher’s 4E) has offered AI a way out of traditional computationalism—an approach (or an understanding) loosely referred to as embodied AI. This view has split into various branches ranging from a weak form on the brink of functionalism (loosely represented by Clarks’ parity principle) to a strong form (often corresponding to autopoietic-friendly enactivism) suggesting that body–world interactions constitute cognition. From an ontological perspective, however, constitution is a problematic notion with no obvious empirical or technical advantages. This paper discusses the ontological issues of these two approaches in regard to embodied AI and its ontological commitments: circularity, epiphenomenalism, mentalism, and disguised dualism. The paper also outlines an even more radical approach that may offer some ontological advantages. The new approach, called the mind-object identity, is then briefly compared with sensorimotor direct realism and with the embodied identity theory. Full article