Search Results (66)

Devout laywomen across different regions of early modern Europe developed their own distinctive lifestyles, nomenclature and communities. The history of bizzoche and tertiaries in early modern Malta is still largely unexplored. Through archival material, this paper provides an initial overview of the women who opted for a semi-religious lifestyle in Malta in the period up to c.1700, examining their modes of living and status within society. It also examines their position within the structures of the Church in Malta, shaped by both societal and ecclesiastical norms and the female Christian experience, within the context of the Catholic Reformation. Full article

This review synthesizes historical and contemporary research on wildlife–vehicle collisions and roadkill, outlining its evolution from early documentation to modern road ecology. It discusses how early efforts in North America and Europe that quantified animal casualties and developed standardized methodologies formed current studies that use advanced geospatial tools, citizen science, and artificial intelligence to analyze spatiotemporal patterns. We examine key ecological, methodological, and economic impacts of roadkill on wildlife populations and human safety, highlighting the role of road density, vehicle speed, and seasonal factors. The framework presented also underscores a commitment to sustainability by integrating environmental conservation with infrastructural development and socio-economic resilience. The review details various mitigation strategies, from fencing and wildlife crossings to dynamic signage, and evaluates their effectiveness in reducing mortality rates, thereby supporting sustainable development in transportation infrastructure and wildlife management. It also identifies research gaps and outlines future directions, advocating for integrated, multidisciplinary approaches to improve wildlife conservation, infrastructure planning, and public awareness in the context of rapidly expanding road networks. Full article

This study examines the jurisdictional disputes between the bishop of Malta and the grand masters of the Order of St John during the first half of the seventeenth century, specifically from 1563 to 1650, in the wake of the Council of Trent. It focuses on conflicts concerning ecclesiastical immunities—personal, real (material), and local—as key points of tension between spiritual and temporal authority in early modern Malta. By analysing extensive archival correspondence preserved in the diocesan archive of Malta between the bishop, the grand master, and the Holy See, the study reconstructs how these immunities were invoked, negotiated, and contested. It employs a historical–legal methodology, interpreting these documents within the wider European context of Tridentine reform and absolutist State building. While established scholarship has highlighted broader patterns of Church–State conflict in early modern Europe, this study contributes an original case from the periphery of Catholic Christendom, where both bishop and grand master were ultimately subject to the papacy. The article is structured around the three traditional forms of ecclesiastical immunity, each examined as a distinct yet interconnected site of struggle. It argues that, in Malta, the application of Tridentine reforms served both to consolidate episcopal authority and to provoke resistance from secular powers, revealing the complex, mediated nature of ecclesiastical governance. The study ultimately sheds light on how canonical tradition, papal intervention, and local political configurations shaped the contested boundaries of sacred and secular jurisdiction. Full article

Interpretations of the Book of Revelation were extremely popular in the 16th century, not least due to the precarious situation of Protestantism in Europe. In these contexts, the Revelation of John was of utmost importance to the issue of pastoral care in the early modern period, despite the intensive discussions about its canonicity. It contained the most detailed explanations of what awaited Christians after their death and how the events of the end times would unfold until the return of Christ. The perspective of what to expect after death was of great pastoral, and therefore, theological importance. One of the most important commentaries was the ‘Hundred Sermons on the Apocalypse’ by the Zurich-born reformer Heinrich Bullinger. This article examines the biblical concepts of the future that Bullinger identified, as well as the reformer’s own emphases and their practical implications. This article combines, therefore, the flourishing history of the reception of the Bible with the history of Christian conceptions of the future—and its pastoral implications—that have yet to be applied to the Swiss Reformation. Full article

While Kepler is regarded as a major figure in standard historical accounts of the scientific revolution of early modern Europe, he is typically seen as having one foot in the new scientific culture and one in the old. In some of his work, Kepler appears, along with Galileo, to be on a trajectory towards Newton’s celestial mechanics. In addition to his advocacy of Copernicus’s heliocentrism, he appealed to physical causes in his explanations of the movements of celestial bodies. But other work appears to express a neo-Platonic “metaphysics” or “mysticism”, as most obvious in his embrace of the ancient tradition of the “music of the spheres”. Here I problematize this distinction. The musical features of Kepler’s purported neo-Platonic “metaphysics”, I argue, was also tied to Platonic and neo-Platonic features of the methodology of a tradition of mathematical astronomy that would remain largely untouched by his shift to heliocentrism and that would be essential to his actual scientific practice. Importantly, certain features of the geometric practices he inherited—ones later formalized as “projective geometry”—would also carry those “harmonic” structures expressed in the thesis of the music of the spheres. Full article

The impact of the Reformations, in Switzerland and elsewhere, on the regulation of sexuality has been extensively researched in recent decades. Laws against adultery and premarital fornication were strengthened and promulgated, leading to the decline of the late-medieval public brothel. However, the impact of these theological, legal, and institutional changes on the women who engaged in transactional or commercial sex outside of marriage has been harder to capture. Even the authorities’ definitions of such women remain difficult to pin down: were they viewed as promiscuous sinners to be punished, laborers in a dishonorable profession, poor vagrants to be exiled, or all or none of the above? This paper first discusses the historiography of prostitution to show how previous research terminology and definitions of the phenomenon are insufficient for the early modern context. It then analyses a case study from sixteenth-century Zurich in which different understandings about premodern prostitutes coexisted, intersected, and conflicted with the argument that these individuals were conceived of in terms of authorities’ fears rather than a specific set of characteristics. Full article

According to the “suid gap” hypothesis, suids (Suidae, Mammalia) would have been absent from Europe between 1.8 and 1.2 Ma. This hypothesis has been influential owing to its putative implications for biochronology and paleoecology—Sus scrofa (the modern wild boar) would appear 1.2 Ma in a period of climatic and environmental changes, coinciding with the beginning of the Epivillafranchian and the Early–Middle Pleistocene Transition, and hominins—the arrival of Homo in western Europe would precede the “return” of pigs. However, the “suid gap” hypothesis is based on the wrong premises that suids are abundantly represented in the European fossil record before and after the “suid gap”, that this purported abundance is linked to the suid reproductive potential, and that the paleontological sites dated within the 1.8–1.2 Ma interval yielded enough remains to exclude the notion that the absence of suid is merely accidental. In a recent paper, it is shown that all these assumptions are erroneous and suid material is described from Peyrolles (France), which is dated at 1.47 ± 0.01 Ma, hence perfectly “filling the suid gap”. Some proposers of the “suid gap” hypothesis have now provided comments to this recent paper, casting doubt on the age of Peyrolles and reiterating the arbitrary statement that suids were commonly recorded and abundantly represented in the Pleistocene of Europe. There is no valid reason to question the homogeneity of the faunal assemblage of Peyrolles, which is indeed a key locality for the mammal biochronology of Europe, being the reference for MNQ 19. Suids of comparable chronology have also been found in Krimni (Greece). Moreover, the “suid gap” proposers are basically advocating the use of an interval biozone based on the temporary absence of Sus strozzii—a species not common in the Pleistocene of Europe—providing no ecological explanation for this gap, apart from speculating it would be due to competition with Homo. The defense of the “suid gap” seems motivated by its use from the “suid gap” proposers as a biochronological argument to contend that the localities of Orce in Spain (Barranco León D, Fuente Nueva 3, and Venta Micena) are older than 1.2 Ma, when they postulated suids would “reappear” in the fossil record. However, since the “suid gap” hypothesis was primarily proposed based on the absence of suids from the Orce sites (and, secondarily, from other sites biochronologically correlated with the localities of Orce, like Pirro Nord in Italy), this represents an evident example of circular reasoning. Full article

At the beginning of the 21st century, there were sensational discoveries in two palaces located in Ciechanowice and Struga in Silesia (Poland). During their renovations, Renaissance fresco cycles of portraits of emperors from the Roman, medieval, and early modern times appeared under the layer of plaster in the representative dining rooms (27 in the palace in Struga and about 50 in the palace in Ciechanowice). They were painted in the 1580s (in Ciechanowice, the date is 1588) by the same unknown artist. This article is the first to attempt to establish the most important facts related to the creation of both fresco cycles. The frescoes were founded by representatives of influential Silesian Protestant nobility: Heinrich von Reichenbach (Ciechanowice) and Abraham von Czettritz und Neuhaus (Struga). Both nobles attended the funeral of Emperor Maximilian II, which took place in Prague in 1577. This is where they purchased a work by the Dutch printmaker, painter, and numismatist, Hubert Goltzius, Lebendige Bilder Gar Nach Aller Keysern […] (published in Antwerp in 1557), whose specially prepared copy had been solemnly presented to Emperor Maximilian II in 1562. The book contains 133 monochrome woodcut illustrations with portraits of emperors in circular frames by the Dutch artist Joss van Gietleughen, which—together with accompanying inscriptions—were used as models for fresco paintings in both Silesian palaces. The foundation of the cycles of portraits of the emperors of the Roman Empire and the Holy Roman Empire of the German Nation in the representative halls of the palaces in Ciechanowice and Struda, which ended with a joint representation of Emperor Maximilian II and the King of Spain, Philip II Habsburg, was a way to show the gratitude of both prominent and wealthy Protestant nobles towards Emperor Maximilian II. During his reign, imperial power was the source and guarantee of religious freedoms for Protestants in Silesia. It is significant that both cycles left out the person of emperor regnant, Rudolf II, who soon after assuming the imperial throne abandoned his father’s tolerant policy towards Protestants. Although the author of both series of frescoes was probably a local painter, they are a unique artistic realization not only in Silesia but also in the whole of Central Europe, and they can only be compared to the popular Renaissance portrait galleries of “famous men” (uomini famosi). Full article

God the Father was considered so completely inexpressible and unembodied that his visual appearance in early modern masterpieces has long challenged the theological accuracy of such works. A recent discovery complicates that issue. Albrecht Dürer’s 1500 Self-portrait as Christ is incorrectly considered an isolated example of divine self-representation. It was, in fact, as shown here, part of a long tradition throughout Europe between at least the fifteenth and seventeenth centuries. The praxis, potentially sacrilegious, raises questions about the truth of art at its highest level. To address this conundrum, this article analyzes works by three eminent, but very different, artists: Michelangelo, Raphael, and Dürer. Two current methodologies—visual exegesis and the poetics of making—support the argument. The analysis reveals that there is a fundamental unity to their work, which has not been recognized on account of three popular misconceptions about the nature of art, divinity, and the mind. This article concludes that depictions of God the Father and Christ by these artists are neither heretical nor false because, as the evidence shows, all three were part of a continuous spiritual tradition embedded within their craft. Full article

Basel humanists shaped religious discourse beyond the Reformed sphere through their collections of exempla, short narratives designed to illustrate a moral or doctrinal message. Because scholars of early modern exempla typically focus on either Lutheran or Catholic exempla collections, the role of Reformed compilers as mediators between confessions has been obscured. This article uses methods from the field of digital humanities and corpus linguistics to examine the lasting influence of Theodor Zwinger (1533–1588), Conrad Lycosthenes (1518–1561), and Johannes Herold (1514–1567) on Lutheran and Catholic exempla collections in a newly quantitative way. Using the concordance software AntConc, this study identifies numerous citations that demonstrate that Zwinger and Lycosthenes facilitated confessional cross-pollination of exemplary narratives from the mid-sixteenth through the early eighteenth century. Although citations of Zwinger, Lycosthenes, and Herold are more frequent in Lutheran exempla collections, the existence of several Catholic editions of Zwinger’s Theatrum vitae humanae indicates that Catholic readers also valued Zwinger’s work. This examination showcases the vital role of Swiss humanists in cross-confessional networks of information exchange and religious discourse in early modern Europe. Full article

The Villafranchian stage in the mammal fauna evolution in Eurasia (ca. 3.6/3.4 Ma—ca. 1.2 Ma) is associated with the beginning of the formation of the modern appearance of the mammal megafauna of today’s Palaearctic. The cooling and the aridification starting with the beginning of the Early Pleistocene gradually eliminated the quasi-tropical appearance of the Late Neogene landscapes and fauna of Europe. The time from the Mid-Piacenzian (ca. 3.3–3.0 Ma) to the end of the Early Pleistocene was a time of particularly intense dispersal of species, of faunal exchange between Eurasia and Africa, and of the entry of new mammals into Europe from the East. That is why the correlation of the biochronology of the Villafranchian fauna between Eastern and Western Europe is of particular interest. Accumulated data make possible a more precise correlation of these faunas today. A correlation of selected Eastern European localities with established faunal units and MNQ zones is made in the present work. Usually, the dispersal from Asia or from E. Europe to W. Europe is instantaneous from a geological point of view, but in a number of cases, reaching W. Europe happens later, or some species known to be from Eastern Europe do not reach Western Europe. The main driving forces of the faunal dispersals, which are the key bioevents in the faunal formation, are climate changes, which in turn, affect the environment. We can summarize the following more significant Villafranchian bioevents in Europe: the End Pliocene (Early Villafranchian: MNQ16) turnover related to the first appearance of a number of taxa, for example, felids, canids, proboscideans, and ungulates; the Quaternary beginning turnover. Correlated with this are the beginning of the Middle Villafranchian, which should be placed at about 2.6 Ma; the Coste San Giacomo faunal unit turnover (Senèze and Slivnitsa localities should be included here, and the FU itself, at the very beginning of the late Villafranchian (=MNQ18a)); the Pachycrocuta event at the very beginning of the Olivola FU; and the events related to the Late Villafranchian/Epivillafranchian bounfary. Full article

In 1944, the architect Antonio Gómez Davó designed and built a new house for Mr. Ferrer at Rocafort in the suburbs of Valencia (Spain). In this same year, Europe, America, Russia and even Japan were still at war and Spain was recovering from its own intestine conflict. Therefore, architectural innovations and influences were scarce, as was the circulation of specialized journals on the matter. Still, many creations were occurring, like ceramic vaults and the brise-soleil; further, the architect Le Corbusier had stated his profound nostalgia for the Mediterranean, a sea that he had come to appreciate in his travels to the “East”. In the case of Gómez Davó, having been born and raised in a prominent family of Valencia, he could not remain indifferent to the design features that appeared in the vernacular architecture of the area, especially the type of inclined louvers of Arabic descent, that covered bow-windows and balconies and which have come to be known in Spain as the Majorcan louvers; these are currently even employed by prominent architects like Rafael Moneo at the extension of the Painter Miro Foundation. However, with so many difficult circumstances surrounding him, Gómez Davó could not get to the point of producing a ground-breaking design based on solar assumptions for the whole façade of the house he was building; instead, when providing an entrance porch apt for living life in the pure Mediterranean tradition, he ventured to construct a surprising perforated wall oriented to the south in order to control radiation in the winter and provide shade in the summer while affording excellent light and superb conditions of ventilation. By means of self-devised simulation tools, we have analyzed the conditions of the house and especially of his innovative brise-soleil, which are at times reminiscent of Alvar Aalto’s solutions for day-lit roofs, and which he intuitively adapted to the latitude of Valencia with the help of incipient notions of solar geometry. By outlining such unknown and bold precedent and assessing the house’s proper climatic performance, we contribute to revitalizing the early and daring pioneers of solar architecture in peripheral Spain and Europe during the birth of critic regionalism, a fact often disregarded in the conventional history of Modern Architecture. Full article

The significance of birds in the medieval human diet has been greatly explored in Europe. However, there is a lack of systematic analysis of data from Croatia. Avian remains dated to the Late Medieval and Early Modern Periods from five archaeological sites in continental Croatia underwent skeletal and taxonomic analysis. Age groups were determined and sex identification was conducted using visual and X-ray diagnostics. Chicken bone measurements were taken, and the logarithmic size index (LSI) technique was performed. Statistical analysis was applied to explore differences between sites. A total of 694 avian remains were studied, revealing 10 species/genera. Avian remains ranged from 8.88% to 20.32% across sites, with the highest percentage found at the urban site BAN. Hens outnumbered cockerels across all sites, with adult chickens prevailing over immature and subadult ones. Chicken sizes were generally consistent across sites, except for castle MIL, where a larger breed was identified. Cockerels tended to be larger than hens, except for one small-sized spurred specimen. To conclude, bird exploitation complemented the use of other animals in diets. Chickens were vital for eggs and meat, with monasteries excelling in bird husbandry over castles. Inhabitants of urban areas mainly consumed bird meat. Castles showed high status through game and imported birds. The aim of this article was to fill in the gap of information regarding the exploitation and consumption of birds at Croatian sites during the Late Medieval and Early Modern Periods. Full article

This study investigates the connection between madness and critiques of the chivalric romance genre in two late Renaissance works, Ludovico Ariosto’s Orlando Furioso and Miguel de Cervantes’s Don Quijote de la Mancha. The satire of chivalric romance in these works of fiction caution against nascent modes of thinking in imperial societies for the implementation of chivalric ideas to inspire and promote imperial conquests in Latin America through juxtaposition with the Muslim and Moorish conquest in the Maghreb and through metaphorical island governance. In order to make such critiques, these novels implement the madness of their parodic knights to disguise their critiques. This practice establishes a precedent which later literature can employ to make sociocultural critique covertly, to the detriment of disability representations as literary devices or metaphors. Full article

As a result of a close relationship established between Romanticism and Catholicism in the struggle against modernity in the early 19th century, a significant number of mystical phenomena, especially involving visionary women, spread throughout Europe during the 19th century. The works of Anna Katharina Emmerick stand as one of the earliest and primary influencers in this regard. Her mystical visions were transcribed and published by a romantic intellectual who had converted to Catholicism in that same context: Clemens Brentano. However, despite inspiring various mystical phenomena in the Catholic milieu, Emmerich’s visions raised suspicion within the Catholic Church due to the presence of supposed pagan and superstitious elements from Brentano’s Romanticism in her descriptions. This suspicion has resulted in ongoing difficulty in advancing her canonization process. In light of this debate, this article discusses the impacts of the union between Romanticism and Catholicism in early 19th-century Germany. It focuses on the case of Anna Katharina Emmerich and Clemens Brentano. Full article