Search Results (170)

As the Buddhist monastic community in Korea has entered an era marked by aging demographics, the issues surrounding the welfare of the order’s monastics in their retirement years have become increasingly pressing. In response, in 2011, the Jogye Order enacted the Monastic Welfare Act and established the Monastic Welfare Society with the aim of enabling monks to fully devote themselves to their religious duties by assuming institutional responsibility for their healthcare, pension, residential welfare, and end-of-life needs. Over a decade since the system’s implementation, the Jogye Order has achieved notable progress towards achieving the Monastic Welfare Act’s aims. However, while the order has stabilized medical coverage for its clergy, there remain considerable gaps in its provisions for income and housing for elderly monastics. This article surveys the Jogye Order’s efforts to establish systemic care for its elderly monastics, with a particular focus on the Jogye Order’s 2011 Monastic Welfare Act and subsequent activities of the Monastic Welfare Society. It then critically examines the current state of eldercare within the order, along with its strengths and weakness, before engaging in a comparative discussion regarding the clerical eldercare and welfare systems provided by both the Korean Catholic Church and the Thai Buddhist community. Full article

In the last half century, the approach that identifies the influence of the Enlightenment in the academic and public activities of the ecclesiastical intellectuals has taken root in the history of ideas, including in Central and Eastern Europe. One of the aims of this trend is to identify the reform ideas that emerged among the leaders of Christian churches and non-Christian religious communities to modernize pastoral practice. As one of the most important results, the changes that took place in the second half of the 18th century are no longer seen as the inevitable consequence of external forces, primarily from the state, but also as the derivative of internal aspirations in dialog with the ‘Zeitgeist’. Previous scholarly work, however, rarely examined the theoretical considerations behind the reform of religious practice, which can in fact be explained by changes in the image of the church among the ecclesiastical intelligentsia. The study aims to illustrate these changes in the ecclesiastical image by means of three contemporary texts, focused on the episcopal oath and the reform of the clergy. Full article

The weather imagery of the nickname “Sons of Thunder” (Mark 3:17) for James the Greater and his brother John the Evangelist, conflating the noise of thunder with the sound of the heavenly voice, invited vivid analogies—vocal, natural, and supernatural—in interpretations of this biblical passage and its liturgical adaptation. Yet, although James and John were both venerated in the medieval Western liturgy as thunderous witnesses to the Gospel, their voices were heard differently. Comparative analysis of medieval liturgical music and readings for St James the Greater, particularly at the pilgrimage site of Santiago de Compostela, and St John the Evangelist across the medieval West reveals how thunder imagery was voiced by the clergy to promote the apostolic mission of St James and to highlight the visionary sublimity of St John. These largely overlooked examples demonstrate more broadly how the sonic environment of the natural world influenced the performance and perception of divinely-inspired voices in Christian worship. Full article

Patriarchy has long structured Christian life and practice. In many Baptist settings, even formal affirmations of women in leadership leave a gap between stated commitments and women’s lived experience. This study investigates how Baptist congregations cultivate empowering environments for women by tracing the interplay of beliefs, practices, and processes through which theology is enacted in congregational life. Drawing on feminist theology and lived-religion perspectives, and using constructivist grounded theory, we conducted nine semi-structured interviews with 15 women clergy across seven U.S. Baptist congregations. Analysis proceeded through iterative initial, focused, and theoretical coding with attention to reflexivity and trustworthiness. Findings highlight four interlocking dynamics: structural shifts in leadership and policy that institutionalize gender equity; cultural and theological intentionality in worship and congregational routines; relational practices of support and education; and the persistence of microaggressions and benevolent sexism that complicate progress. Synthesizing these themes, we adapt Cornwall’s cyclical account of empowerment and Carr’s feminist praxis into a Spiral of Congregational Empowerment for Women comprising six phases (see Discussion). This study contributes to feminist theology, congregational studies, and the sociology of religion and offers practical implications for congregations and ministerial formation to align worship, policy, culture and accountability for sustained gender equity. Full article

Adult Clergy Sexual Abuse (ACSA) is a profound betrayal of trust and power that produces complex psychological, spiritual, and relational injuries for survivors. While much of the literature has focused on the abuse itself and its consequences, less attention has been given to recovery and resilience. This qualitative study draws on in-depth interviews with 27 female survivors of ACSA to explore how they heal and recover. Using artificial intelligence to support thematic analysis, nine key recovery processes were identified: 1. therapy, 2. supportive relationships and community, 3. faith and spirituality, 4. survivor organizations, 5. education and understanding, 6. justice and accountability, 7. sharing their stories, 8. time and patience, and 9. practical support and advocacy. Across experiences, the most potent factor undergirding recovery was being believed and validated, which addressed survivors’ core wounds of self-blame and isolation. Findings highlight survivors’ capacity for healing and underscore the critical role of supportive, informed communities. Full article

This study focuses on the knowledge and attitudes of Orthodox clergy in Greece regarding religious psychopathology, which refers to the complex phenomena where religious experiences or beliefs intersect with mental disorders. The sample included 125 clergy members with varying levels of education and pastoral experience. The findings reveal significant gaps in the understanding of basic concepts of religious psychopathology, despite recognition of the need for collaboration with mental health professionals. Formal education proved to be a decisive factor in understanding religious psychopathology, as clergy with higher educational levels demonstrated significantly better knowledge. In contrast, clergy opinions towards mental health issues appeared to be shaped by multiple factors beyond education alone. Experience in collaboration with psychologists or psychiatrists was positively associated with higher knowledge levels and more realistic, positive attitudes toward managing religious psychopathology. Additionally, clergy who had direct experience with cases of religious psychopathology showed greater sensitivity and differentiated perspectives. The study highlights the urgent need to incorporate knowledge of religious psychopathology into theological education in Greece and to strengthen cooperation between the Church and mental health services. Such initiatives can improve pastoral care, reduce the stigma surrounding mental illness, and holistically support members of religious communities Full article

Challenges caused by secularization, ideological pluralism and the transformation of religious institutions in the modern world have raised the question of what role the Christian priesthood plays in a changing society. The focus of this study is the Orthodox priesthood in Russia in the context of its historical development and theological conception. The article analyzes the position of the parish clergy, which, despite its theoretically exalted and sacred status in the Russian Empire, remained socially vulnerable and dependent on both the state and the community of believers. Particular attention is paid to St. John of Kronstadt, whose ministry became a model for a new type of pastoral care. This combined ascetic strictness, Eucharistic revival, and deep involvement in the lives of the laity. An analysis of Fr. John’s diaries reveals the following: in contrast to the Western tradition, where the crisis of the priesthood is often associated with its excessive sacralization and separation from the laity, in Russian Orthodoxy the response to the challenges of modernity was the sacralization of both the clergy and the entire parish community. This author suggests that, under the circumstances of revolution and persecution, the ideal of the ascetic priest and spiritual father contributed to the formation of stable church communities, which remains relevant in the context of contemporary discussions on the place of religion in the secular world. Full article

This study investigates the transformations of the Hungarian Catholic clergy during the 20th century in its social relations, self-perception, and attitudes, with a particular focus on the Diocese of Pécs. It concentrates on events that caused collective shock, such as the advance of the front and the Soviet occupation during World War II; the confiscation of church property; the enforced migration processes; and the impact of the Communist regime’s ecclesiastical and social policies. The analysis emphasizes the role- and context-dependent patterns discernible in the documents produced by the clergy concerning these events, particularly in the parish Historia Domus. The study models the impact of these violent reconfigurations on clergy dispositions within the framework of Bourdieu’s concept of habitus, specifically the notions of “cleft” and “plural habitus”, highlighting the significance of behavior patterns in praxis transmitted through generations of clergy. It interprets the discrepancy between the altered context of action and the long-established, “interiorized” habitus, considering the phenomenon of asynchronicity, and identifies general and context-specific characteristics through a method of historical comparison. Overall, the study offers a perspective that perceives the historically evolved specificities of the norm as intrinsically linked to the local context. Full article

This study investigates the prescribed and perceived roles of Catholic bishops in 18th-century Hungary through a comparative analysis of Bishop Ferenc Zichy and Bishop János Szily. Drawing on papal encyclical—Ubi primum of Pope Benedict XIV—, as well as episcopal documents—Epistola pastoralis of Ferenc Zichy, Istructio… of János Szily—, the paper explores the episcopal ideals of governance, teaching, and moral example, and how these ideals were implemented in the dioceses of Győr and Szombathely. The research highlights how both bishops internalized and operationalized the model of the bonus pastor—the Good Shepherd—through personal residence, canonical visitations, seminary reform, and moral regulation of the clergy. Bishop Zichy and Bishop Szily emphasized the importance of episcopal oversight, spiritual exercises, and educational standards to reinforce clerical discipline and doctrinal conformity, responding to the challenges of the Catholic Enlightenment and the broader ecclesiastical reform movement. By analysing pastoral letters, visitation protocols, and clerical instructions, the study reveals a coherent vision of episcopal leadership that balanced doctrinal authority with practical pastoral care. This work contributes to the broader historiography on early modern Catholicism by showing how local episcopal strategies aligned with and adapted papal mandates in a dynamic and context-sensitive manner. Full article

The impacts of the climate crisis compel congregations to reimagine their mission and identity in various ways. Working with data taken from U.S. clergy participating in an online program for education and support on climate and environmental issues, as well as selected congregational leaders from their congregations, this article examines the ways that ministers and their congregations in primarily North American mainline Protestant contexts frame the climate crisis and how those understandings both create tension and open space for new conversations about their Christian and congregational vocation. It also describes how these ministers and congregations engage with environmental issues through means beyond technological solutions and consumption choices, such as collaborating with other community organizations, hosting rituals for grieving or meaning-making, and inviting transformative encounters with the more-than-human world. Finally, it will suggest possible strategies for leaders and their congregations to frame and creatively engage with the environment through various methods. Full article

This article describes the design and implementation of a Specialized Mental Health Clinical Pastoral Education (CPE) program for clergy and theological students of all spiritual, religious, and cultural backgrounds. Addressing the need for mental health competencies in religious leaders and chaplains, this training equips participants with specialized skills in individual and group mental health spiritual assessment and spiritual care. Program participants become effective members of a multiprofessional team, gain knowledge of mental health philosophies of concordant and discordant spiritual orienting systems, and gain greater relational capacity. The Mental Health CPE Program includes traditional and novel CPE elements: (1) clinical practice, (2) group and individual supervision, (3) didactic presentations and journal clubs, (4) verbatim (Protocols of patient encounters) and case presentations, (5) group leadership training and practica, and (6) experience of faith reflections. This article provides insights into the origins of CPE, a description of the implementation in a free-standing psychiatric hospital, and observed developmental changes of program participants. We include graduates’ anecdotal feedback about their learning experience and its impact on their leadership in chaplaincy and in religious communities. Additionally, we report on areas for future development and further study of the effectiveness of Mental Health CPE. Full article

Questions of finance and economic models are vital for congregational leaders to consider, but they are too often overlooked in research and practice. While we argue that the explicit attention to budgets and balance sheets should be a focus of both congregational researchers and religious leaders, we would also argue that these topics are embedded in congregational life as practices and cultures of giving that are likewise rooted in theologies of money. To examine the theologies of money religious leaders rely on in shaping their views of receiving, managing, and spending resources, our study analyzes the qualitative data of 82 clergy interviews from the National Study of Congregations’ Economic Practices (NSCEP). We find that the language of “stewardship” continues to dominate, and we consider how this language has both shaped and masked congregations’ current and future engagement with money matters. Full article

The Religious Workforce Project is a Lilly Endowment-funded effort to map the nation’s changing Christian religious landscape. A quantitative component identifies broad US trends, while our qualitative work focuses on Christian congregations in the Washington, DC metro area and surrounding counties, to understand how congregations staff to fulfill their missions, and to learn how congregational leaders understand the nature of their ministry today. In 2019–2022, we conducted case studies in 40 congregations in a variety of Christian traditions and contexts. For our analysis, we used a framework based on three societal trends that have impacted congregations: long-term member loss in churches, a skewed distribution in church attendance in which most people attend large churches while most churches are small, and a pandemic-induced movement from brick-and-mortar spaces to online spaces. This analysis revealed the consequential impacts of these three trends on congregations and their leaders, and some of the essential skills needed for effective church operation during this “wilderness moment,” a liminal time in the life of the church. We see these impacts not only as responses to external pressures but also as signs of internal reimagining. Understanding these dynamics is crucial for developing effective strategies for church staffing and for preparing future congregational leaders that can adapt to the future needs of ministry. Full article

This essay explores themes in monk–underworld stories from the early medieval to Song periods, shedding light on evolving monastic–lay relations. These tales typically follow an individual who visits the afterlife and returns to share their experience. Monks frequently appear in these narratives, revealing shifting perceptions of the clergy. In earlier stories, monks often serve as underworld guardians or bodhisattvas, but by the Song period they are more commonly depicted as recipients of punishment, often for neglecting their obligations to lay patrons. This shift suggests that Song society increasingly viewed monks through a commercial lens, expecting them to provide specific services. However, these underworld tales do not indicate a decline in respect for the clergy. A broader look at Song literature confirms that monks remained highly regarded, despite changing expectations of their role within society. Full article

From an outside perspective, it is not clear whether the Catholic Church is an active digital entity, or at least, it is not perceived as such. This paper analyses this issue. The methodology involved the monitoring of ecclesiastical Internet activity, SWOT analysis and in-depth interviews (seven) with clergy and technological suppliers of the Church in both Spain and Latin America. Results: Catholic Church digitalisation is spontaneous, as a reflection of society at large, and is heterogeneous due to its decentralised management. There is more inner acceptance of digital mediatisation for proclamation or support in faith (i.e., apps for praying) and less acceptance for the digitalised practice of rites (digital mediation in the celebration of sacraments is an open debate); however, the presence of ICTs in sacred places is increasing (i.e., liturgical books on screen). The evangelisation of the digital continent is an objective of the Church, whereby clergy influencers are the most striking but less solid case. There is almost full digital implementation at the functional level (i.e., digitised accounting and archives). Only charitable action with vulnerable groups remains analogue. Polarisation is also present, as ultra-Catholic groups are over-represented on the Internet. Conclusion: The Catholic Church is integrated in the Information and Digital Age but is also concerned with spiritual impoverishment, as online fragmentation does not feed real humanitarian communities. Full article