Search Results (5)

Background: Black transgender women experience disproportionately high rates of violent victimization rooted in intersecting systems of oppression, including cisgenderism and anti-Black racism. Although victimization is linked to psychological distress, the mental health impacts of intersectional violence, which targets overlapping marginalized identities, remain understudied. Objectives: To examine the associations between anticipated and experienced intersectional victimization and psychological distress among Black transgender women. Methods: Online survey data from 151 Black transgender women (age ≥ 18) in the United States (US) between October 2021 and February 2024 were analyzed using t-tests and multivariate linear regressions. Results: In models controlling for age, employment, and US region, experienced sexual, physical, and threats of intersectional violence, as well as anticipated intersectional violence, were associated with increased post-traumatic stress disorder (PTSD) symptom severity, in separate models. Conversely, only experienced sexual intersectional violence and anticipated intersectional violence were associated with greater depressive symptom severity. When all violence variables were included simultaneously, experienced intersectional sexual violence and anticipated violence remained significantly associated with PTSD and depressive symptoms in separate models. Conclusions: Service providers who work with Black transgender women should routinely assess for anticipated and experienced intersectional victimization to guide person-centered interventions. Further research is needed to distinguish the effects of intersectional victimization from opportunistic victimization and to inform the adaptation of targeted mental health interventions. Full article

This exploratory qualitative study aimed to find out more about how the children’s social work system interacts with non-binary parents. It highlights the specific detriment that can be faced by non-binary people hoping to adopt or foster in the United Kingdom. Three key themes emerged: (1) Barriers for non-binary carers, (2) Prejudice in adoption and fostering matching processes and (3) Intersectional disadvantage. The study found that non-binary people experience specific detriment when endeavouring to start or grow their families, examining how cisgenderism operates to privilege some identities over others. Multiple barriers affect the way non-binary people try and navigate how their family lives in a society that is organised around binary gender identities. Cisgenderism can subtly and pervasively exert a devaluing of identities that sit outside of entrenched binary gender norms, influencing how people can understand and express their gender identities within society. Full article

Forensic anthropology and, more broadly, the forensic sciences have only recently begun to acknowledge the importance of lived gender identity in the resolution of forensic cases, the epidemic of anti-transgender violence, and the need to seek practical solutions. The current literature suggests that forensic anthropologists are becoming aware of these issues and are working toward efforts to improve identification of transgender and gender diverse (TGD) persons. The scope of the problem, however, is not limited to methodology and instead can be traced to systemic anti-trans stigma ingrained within our cultural institutions. As such, we call on forensic anthropologists to counteract cisgenderism and transphobia and promote gender equity and inclusion in their practice. In this paper, we identify three areas in which forensic anthropologists may be positioned to intervene on cisgenderist practices and systems: in casework, research, and education. This paper aims to provide strategies for forensic anthropologists to improve resolution of TGD cases, produce more nuanced, gender-informed research, and promote gender equity and inclusion in the field. Full article

Non-binary people may face specific challenges in psychological settings. Psychotherapists often display a lack of preparation for non-binary gender identities, resulting in overt or subtle forms of prejudice that compromise the therapeutic alliance. The present study aimed to provide data on non-binary clients’ positive and negative experiences within therapeutic relationships. Twenty-five interviews were conducted with non-binary people in the age range of 19–35. Using codebook thematic analysis, the researchers identified three main themes: (1) the self of the psychotherapist, consisting of the impact of the therapist’s personal (i.e., sexual identity) and professional (i.e., competence) characteristics on the therapeutic experience; (2) the practice of the psychotherapist, emerging as affirmative (validation and microaffirmations) or negative (gender identity change efforts, manifest aggressions, and microaggressions) approaches toward non-binary identities; (3) the therapeutic relationship, referring to the alliance, rupture, and reparation based on the therapists’ openness toward non-binary identities. To provide a safer setting for non-binary clients, psychotherapists should incorporate issues related to gender minority identities in their training, acknowledge clinical errors when they occur and adopt an active predisposition to learn through the client’s experience, giving value to their unique contribution. Full article

This research investigates a neglected topic within both transgender studies and religious studies by analyzing ex-gay movement discourses of “transgenderism” from the 1970s to the present, focusing primarily on the US-American context. The oppression of transgender people in the US and globally is fed and fueled by the religious, scientific, and political discourses of the transnational “ex-gay” movement, which provides the ideological and material foundation of Christian Right politics. Using critical discourse analysis of ex-gay texts, we analyze the implications of these discourses in the individual, interactional, and institutional dimensions of society’s gender structure. This movement is one of the most insidious—and overlooked—sources of cisgenderism and transmisogyny today, constructing gender variance as sin, mental illness, and danger—with catastrophic consequences for transgender people, and those along the transfemale/feminine spectrum in particular. Finally, we discuss the public policy implications of these discourses. Full article