Search Results (31)

In the Hexaflex model of Acceptance and Commitment Therapy (ACT), psychological flexibility refers to the ability to openly embrace difficult thoughts and emotions while acting in alignment with personal values. In contrast, psychological inflexibility involves rigid avoidance and control strategies that hinder adaptive functioning. Although previously studied, more culturally relevant evidence is needed to inform interventions that promote well-being and mental health among Latin American students. This study explored manifestations of psychological flexibility and inflexibility in 15 undergraduate students from the University of Magdalena in Colombia (mean age = 20.13 years; 53.33% female) through semi-structured, face-to-face interviews (~45 min each). Data were analyzed using Interpretative Phenomenological Analysis (IPA), focusing on how participants described and made sense of their experiences. A total of 25 emergent themes were identified and grouped into 12 subordinate themes, mapped onto the 6 core ACT processes. The participants reported efforts to control or avoid distressing internal experiences, often resulting in difficulty acting in accordance with their values. The findings highlight a recurring ambivalence between avoidance and acceptance, and barriers to committed action, underscoring the dynamic interplay between flexibility and inflexibility. These results support the relevance of ACT-based interventions, such as structured group sessions that foster acceptance, mindfulness, and values-based behavior. Integrating this training into counseling and academic support services could enhance students’ well-being and performance. Future research should examine these dynamics longitudinally and across diverse contexts. Full article

It is not uncommon that women residing in Dutch shelters following domestic violence consider returning to their partners during the course of their stay. Social workers cannot prohibit return due to the importance of the client’s autonomy, as stated in the Code of Ethics. Simultaneously, social workers aim to ensure women’s safety and encourage a positive future, which can lead to tensions in their way of support-giving. Based on thirty-five interviews with social workers, this study explores how they navigate these tensions and the support they give in such cases. Building on Martha Nussbaum’s capabilities approach, we distinguish a hands-off and an interventionist approach to autonomy. While the hands-off approach leads to non-intervention and respecting the woman’s decision, the interventionist approach focuses on providing tools and encouraging safer alternatives. The findings show that the hands-off approach is the common type of support, leading to feelings of powerlessness for social workers and often prompting endeavors to intervene more actively. Simultaneously, we argue that, whilst the Code of Ethics demonstrates an ambivalence towards these different forms of autonomy, it is often interpreted by social workers as promoting only a hands-off approach. Consequently, we argue that social workers would benefit from a greater recognition of an interventionist approach to autonomy and more liberty in support-giving. Full article

Background/Objectives: To evaluate the prognostic impact of immunohistochemical ki-67 staining analysis regarding lymph node involvement and survival data (overall/progression-free survival) in squamous cell carcinoma of the vulva. Methods: A systematic literature search of English and German articles was conducted (PubMed, Embase, Scopus, Web of Science) from 1980 to December 2023, including the search terms “vulvar Neoplasms”, “vulvar cancer”, “vulvar carcinoma”, “vulvar tumor”, ”vulvar tumour”, “vulvar malignancy”, “vulvar malignant”, “ki-67”, “MIB-1”, “MIB1”, “proliferative index”, “proliferative activity”, “mitotic index”, and “mitotic count”. Study quality was assessed using a two-step “mixed-criteria” approach; to synthesize study results, a narrative summary is provided. Results: In total, 13 studies were included in this systematic literature review. In general, two distinct methods of staining interpretation could be retrieved: A “pattern-based” method, as well as a cell count-based method. Ten of the included studies examined the relationship between ki-67 and lymph node involvement, nine studies included survival data as a parameter of interest; and only five studies defined both groin lymph node metastasis and survival data as outcome variables. While nine out of ten studies found no statistically significant association between ki-67 staining and lymph node metastasis, five out of nine studies determined an association between ki-67 status and overall survival, especially when employing a “pattern-based” method of staining interpretation. Conclusions: The prognostic value of ki-67 staining in terms of survival data has been reported ambivalently and should be subject to future studies. Furthermore, we did not find convincing evidence of an association between ki-67 and lymph node involvement. Full article

This article aims to investigate how the legal requirement to promote fundamental British values (FBVs) impacts Muslim teachers’ professional identity formation, utilising Interpretive Phenomenological Analysis. Semi-structured interviews were conducted with self-identified Muslim teachers, including both male and female individuals from diverse ethnic backgrounds, employed in secondary schools across England. This study seeks to interpret Muslim teachers’ experiences through Anthony Giddens’ ontological security theory. Firstly, Muslim teachers expressed pride in being British and their successful integration into society. Secondly, the meaning of Britishness was elucidated by the participants through references to the values described in the current government guidelines on promoting FBVs. Finally, the impact of the obligation to promote FBVs on the professional identity formation of Muslim teachers points to a degree of ambivalence rooted in seeking ontological security. Certain teachers adopted an uncritical stance towards FBV policy, prioritising ‘values’ within the debate and thereby normalising the discourse surrounding FBVs. In contrast, others engaged in a critical analysis of FBV rhetoric, highlighting its adverse impact on academic discussions and their professional identities. From the perspective of ontological security theory, Muslim teachers are situated in a fragile position; while the majority grapple with ontological insecurity, others exist in a realm between ontological security and insecurity. Full article

Starting from the concept of death in contemporary Serbian culture (in the context of thanatological and anthropological studies), the author focuses on the analysis of communication with the deceased in dreams, which is still perceived as an important form of contact with the otherworldly. The analysis of material collected during field research at various locations in Serbia and in Serbian communities in Romania (from 2017 to 2024), supplemented by dream narratives from the internet, has shown that based on the main messages conveyed by the deceased to the living, dreams can be divided into: (1) dreams about “the unappeased deceased” (who lack something in the otherworld, usually due to an omission by the living related to funerary rituals); (2) dreams in which the deceased show the otherworld and provide verbal assessments of it; (3) dreams in which the deceased inform of their departure or final passing into the world of the dead; (4) dreams in which the deceased demonstrate their presence in the world of the living, i.e., providing information pertaining to the sphere of the dreamer’s social reality; (5) dreams in which the deceased convey their messages, advice or warnings to the living; and (6) dreams interpreted as the deceased person’s call to the dreamer to join them in the otherworld. Basic element analysis of the spatial world image, projected via the dream, highlights the importance of the locus perceived as a border space. Dreams about the deceased seem to be ambivalent in this respect, given that, on the one hand, they are perceived as an important means of communication between this world and the otherworld, and on the other hand, through the ideas on which they are founded and that they further transmit, they are also part of the narrative strategies of the boundary between this concept of two worlds. Full article

The reflection on sacred places continues to assume significant relevance today in urban space production. The public value of sacred buildings has consolidated over time an aggregating sense of community, representing spaces for meeting and sharing. Their historical relevance as spaces for meditation represents for mankind places of personal reflection, while they have always played an important role in the city and in its symbolic and spatial structure. Thus, starting from the hypothesis that the sacred space is affirmed as an interface, because it welcomes the individual and serves the community, we examine the architectural features that enhance this ambivalence, exposing transition systems between private and collective spaces, seeking to systematize essential composition matrices for new urban spaces for public use. Assuming Lisbon as a framework, this article proposes a comparative reading between two paradigmatic buildings—Sagrado Coração de Jesus Church and the New Mosque of Lisbon—with similar goals according to the relationship between architecture, place sacrality, and the urban public space. Methodologically, drawing is used as an interpretative tool and, through formal decomposition, this article tries to demonstrate that these buildings are the result of a reflection deeply determined by the value of the place’s identity in the city’s public space system. According to these case studies, sacred buildings are conceived based on formal and spatial links that are rooted in Lisbon’s urban layout. It is sacred buildings that are at the origin of urban places for public use. Each one of these buildings share an idea of architecture with an urban and public role which integrates the objects with the shape of the city and contradicts the tendency for the dissociation between urban elements. In a way, they can be considered paradigmatic examples of architecture with an urban vocation. Full article

Amidst population ageing trends and epidemiological transitions, there has been a growing emergence of young family caregivers, about whom most studies have been conducted in Western countries. Their subjective experiences and perceptions toward caregiving remain underexplored in Asia. This qualitative study explored the lived experiences of caregiving for older family members by young caregivers in Singapore. Interpretative phenomenological analysis was employed to collect and analyse data from semi-structured, in-depth interviews with six young adult caregivers aged between 23 and 29. Interviews were supplemented with photo-elicitation techniques to deepen interview discussions and uncover experiential significance. Findings illustrated transitions into caregiving, challenges across role conflicts and expectations amidst developmental tasks and transitions, and navigation of intergenerational conflicts and ambivalence. Although no definitive conclusions can be reached from this small-scale study, the findings offer important insights into the convergence and intensity of young caregivers’ experiences. Given that caregiving challenges are likely to continue amidst Singapore’s rapidly ageing population, these necessitate further in-depth research efforts. Implications for policy and practice across multiple stakeholders interfacing with youth and older adults are presented. A whole-of-society approach is called for to enable young caregivers to realise their full potential while contributing to their ageing families and nation. Full article

The widespread commercialization of cultured meat, produced from animal stem cells grown in vitro, faces significant challenges related to technical, regulatory, and social acceptability constraints. Despite advancements in knowledge, the acceptance of this innovation remains uncertain. Understanding individuals’ decision-making processes and interpretative patterns is crucial, with media framing playing a key role in shaping attitudes toward cultured meat adoption. This research, focusing on Twitter as a social media platform, examines the impact of media framing on consumer attitudes (cognitive, affective, and conative) regarding cultured meat. Qualitative (content analysis) and quantitative (MANOVA) analyses were conducted on 23,020 posts and 38,531 comments, selected based on media framing or containing relevant attitude components. This study reveals that media-framed posts significantly influence consumer attitudes compared to non-media-framed posts. While different types of media framing (ethical, intrinsic, informational, and belief) exhibit varying impacts on attitude components, posts combining ethical, intrinsic, and informational frames have a more substantial effect on cultured meat acceptability. The belief frame, particularly for the behavioral component, is equally influential. Consumer attitudes toward cultured meat are found to be ambivalent, considering the associated benefits and risks. Nevertheless, the affective component of attitude is notably influenced by posts featuring informational and ethical media frames. This study suggests implications for authorities and businesses, emphasizing the importance of differentiated education and marketing strategies. Advertising messages that combine ethical, intrinsic, and informational frames are recommended. Additionally, this study advocates for regulatory measures governing the production, marketing, and consumption of cultured meat to instill consumer confidence in the industry. By highlighting the significance of beliefs in cultured meat consumption behavior, this research points toward potential exploration of cultural and religious influences in future studies. Full article

This paper examines discourses around the religious and social practice of taqiyya among members of the Sulaymani Isma‘ili community in Saudi Arabia. Isma‘ilism, in the context of 1200 years of anti-Shi‘a discrimination, cultivated the practice known as taqiyya (Arabic, ‘circumscription’) as a tool for self-preservation, which was then further rationalized and reinforced by the sect’s esoteric theology. Taqiyya consists of concealing religious identity, public avoidance of certain rituals, and, in some instances, claiming to be a member of the unmarked Sunni majority. Sweeping changes in Saudi society in the last several years have meant a growing ambivalence about taqiyya and its continued utility. This is significant since taqiyya for many of our interlocutors in this study is not merely a survival tactic. Instead, it is better understood as an embodied disposition cultivated against the backdrop of household privacy. This disposition intimately links everyday comportment to the esoteric cosmology of Isma‘ilism, which is the distinctive and iconic feature of the faith. Our interlocutors’ narratives demonstrated how the invocation of different spatial and temporal frameworks provides a basic heuristic by which to interpret these individuals’ accounts of taqiyya. For some of these individuals, taqiyya is an essential and timeless practice, while for others, the meaning has been reshaped by the recent socio-political reforms. Full article

In today’s postcritical environment, the philosophical disciplines have at times acquired a negative reputation for abstraction, relativity and impracticability. While indispensable to the modern university curriculum, the meaning and utility of the philosophical enterprise continues to register ambivalently in modern popular consciousness. In this article, I challenge this popular assumption with a case study in philosophical interpretation, by applying the hermeneutics of German existentialist Martin Heidegger (1889–1976) to issues of practical religious life. Within a life-context of anxiety over intellectual finitude and its ensuing projections, I demonstrate how the innovative sapiential reading of Christ by medieval Franciscan theologian Bonaventure of Bagnoregio (c. 1217–1274) supplies a productive intervention to ensure a new state-of-mind. This new state-of-mind arising from a new mode of understanding and being-in-the-world, amounts to a transmutation of the Heideggerian hermeneutic mode in the light of biblical truth. Bonaventure’s threefold way of Christological exegesis serves as a requisite framework in which to practically redeploy the Heideggerian way of understanding towards a positive existential end. Full article

The biblical figure of Balaam is ambivalent in many ways, including his religious affiliation. In the attestations of the Balaam tradition within the Hebrew Bible, different conceptions of this literary character are sometimes blended, sometimes unconnected. In the prose of Num 22–24, he is portrayed as a worshipper of YHWH and even confers with him nightly, albeit being a stranger from far away. In the oracles, a variety of divine designations is used without apparent reason, while the prose alternates between YHWH and Elohim only. The article focuses on the third and fourth oracles (Num 24:3–9, 15–19) and explores their use of divine designations against the backdrop of Num 22–24. The variation can be interpreted as a stylistic feature, literary conception, spoil from different religious traditions, and/or theological statement. Full article

This paper provides an interpretation of the enigmatic concept of ‘happy life’ in the philosophy of Giorgio Agamben. It departs from a recognition of the ambivalence in Agamben’s use of sacred and profane terminology that informs this concept. In a decidedly Benjaminian frame, and with the help of esoteric religious images, happy life is described by Agamben as a messianic life and a blessed life, while he, at the same time, explicitly defines it as a perfectly profane life. Reading Agamben’s philosophy as aspiring to a radical transformation of our mode of being in the world, I argue that the consistency in his idiosyncratic attitude toward the sacred and profane can be shown, and new light can be shed on the nature of happy life. Beyond prevailing negative characterizations that describe what happy life is not to be, the interpretation developed in this paper argues that it positively entails an ethos of love and a practice of use. As such, the paper aims to contribute to recent attempts at analyzing the curative and promissory aspects of Agamben’s philosophy over and above its critical potential, and provide a basic outline of happy life that allows for comparative analysis with other contemporary authors on the notion of happiness. Full article

This study explored the motivation and the experiences of children of Holocaust survivors who were actively engaged with the traumatic histories of their parents. Our findings are consistent with contemporary views of the intergenerational transmission of the effects of trauma to descendants of Holocaust survivors and reflect a mixture of resilience and vulnerabilities. We interviewed 24 siblings from 11 families who were adult children of Holocaust survivors, alongside the experience of the first author (IK), also a child of Holocaust survivors. An interpretative phenomenological analysis of those interviews identified two overarching themes related to the motivation to gather information about their parents’ stories and their experience of seeking this knowledge. Two themes relate to motivation. The first captured a sense of immersion without choice in the family story emanating from extreme loss and grief and a deep awareness of the communal nature of Jewish history. The second theme encompassed a compulsion and desire to leave a meaningful legacy of their parents’ experiences for future generations. These themes were linked to themes capturing the experience of engaging with their parents’ traumatic stories and describing intense ambivalence. One theme reflected a reluctance to gather information detailing the parents’ trauma. Yet, the other theme emphasised positive outcomes derived from knowledge, including appreciation of their parents’ resilience and opportunities to bear witness to and support their ageing parents. Overall, the data reveal the close links between family histories and adjustment to a traumatic past. Full article

This paper showcases the first exhaustive literature review on the public–private–people partnership (4P), as a concept on its own, its backstory, its proposed definitions, and multiple interpretations throughout the last fifteen years. Beyond mapping the discussion on what does the extra ‘P’—the people—component of these partnerships really mean, and how it is understood by scholars and the traditional public and private partners alike, this work also aims to be the starting point for new research avenues, such as corporate–community cooperation, and urban regeneration through different land use and ownership schemes. Hence, the discussion spreads onto analyzing how the concept is approached from different professional fields—for its inherent interdisciplinarity, despite the perceived scarcity of related literature available—but also onto the ambivalence stemming from the nature of the ‘people’ component itself, its functions, and the relationships—formal or informal—that should be established. Finally, the authors go on to critically place the concept within the current urban and real estate trends in both, the Global North and South, while identifying further gaps in the current literature, for example: given today’s critical housing supply and affordability situations, how to get the public and private sectors interested in partnering with people in a more direct way? What needs to be done? What needs to be further researched? Full article

Levels of cannabis use are high during adolescence, but the proportion of cannabis users among adults is also progressing, often for medical reasons. This study describes the reasons and motivations for using medical cannabis among adults over 30 years old in France. This qualitative study was performed using an interpretative phenomenological analysis. People with a history of cannabis use or current cannabis users were recruited from the TEMPO cohort. Homogeneous purposive sampling was applied among those using medical cannabis. Twelve participants, among thirty-six who reported using cannabis for medical reasons, were selected and interviewed. Five superordinate themes were identified in the analysis: 1—soothing a traumatic experience through cannabis use; 2—an ambivalent relationship with the user and cannabis and with the user and close relatives; 3—cannabis, a known soft drug comparable to alcohol or tobacco, leading to an illogical demonization; 4—recreational use in the context of experimentation; and 5—a paradoxical desire for exemplary parenting. In this first recent study to describe the reasons and views adults have in order to continue using cannabis after 30 years of age, we identified ways to explain this consumption. The internal appeasement provoked by cannabis stems from a struggle to appease a violent external situation. Full article