Search Results (201)

This paper explores the concept of diasporic hybridity through Hanshan’s (Cold Mountain) life and poetry during the Tang dynasty (618–907). Departing from traditional diaspora models of forced migration, Hanshan’s voluntary exile from the Confucian-dominated capital to the spiritually diverse Tiantai Mountain reveals how internal dislocation can foster hybrid religious identities. Through a close reading of his poetry and spiritual journey, this study argues that Hanshan embodies the Chinese philosophy of Hehe (和合), which is a model of religious pluralism grounded in “harmony through difference.” By integrating Homi Bhabha’s “third space” theory and Arjun Appadurai’s “diaspora landscape,” the paper demonstrates how Hanshan’s engagement with Confucianism, Buddhism, and Daoism presents a dynamic framework for understanding interreligious dialog. Hanshan’s hybrid spiritual identity thus offers a transhistorical lens for reimagining religious pluralism in both historical and contemporary contexts. Full article

This article examines how populist radical right parties (PRR) in three contrasting European contexts—Slovenia, France, and Poland—strategically instrumentalize Christianity within their anti-immigration agendas. Rather than using religion as a matter of faith, these parties recast Christianity as a cornerstone of national and European identity, positioning it in opposition to Islam and non-European migration. The study argues that such instrumentalization serves not only to construct a religiously defined national identity, but also to legitimize exclusionary policies. By analyzing selected political speeches, party manifestos, and media discourse, we explore how far-right actors frame Islam as incompatible with European values, reinforcing the division between “Christian Europe” and “foreign non-Christian migrants.” Drawing on recent scholarship on civilizational populism and religious boundary-making, we further assess how processes of globalization and European integration have been interpreted by populist parties to fuel anti-immigrant sentiment. Methodologically, we employ qualitative content analysis to identify recurring themes and rhetorical strategies, with a focus on the intersection of religion, nationalism, and migration. The findings contribute to debates on religious pluralism in contemporary Europe, shedding light on how far-right populism reframes pluralism and challenges secular principles across different political and cultural settings. Full article

This article critically examines the evolution of EU migration policy discourse from 1989 to 2024, highlighting the shift from overt securitization to a more humanitarian and managerial framing, which still retains some securitization elements. By analyzing key policy documents, including the Hague and Stockholm Programmes, the Global Approach to Migration and Mobility (GAMM), and the 2024 Pact on Migration and Asylum, this paper demonstrates how migration has been increasingly framed as a technical and economic issue while still maintaining exclusionary logics. Although humanitarian language has softened, policy goals remain focused on containment, selective inclusion, and externalizing responsibility. The second part of the article explores the religious aspect of EU migration policy, arguing that, despite the formal secularism of EU institutions, religious identity, particularly Islam, is implicitly intertwined with discourses of risk, cultural incompatibility, and integration. Drawing on Peter Berger’s theory of pluralism, the paper highlights a fundamental tension between the EU’s normative claims to diversity and its implicit preference for secular Christian frameworks. The analysis examines pathways for integrating religious consultation into EU governance and its potential to address the persistent marginalization of religion as a factor in inclusion and political agency. By linking migration discourse to the often-overlooked role of religion, this article calls for a more coherent, pluralist-informed EU strategy for migration and integration. Full article

This study examines the strategic deployment of religion as a political tool in contemporary Turkey through a comparative analysis of two ideologically distinct Islamic movements: the Gülen movement (Hizmet) and the movement of Adnan Oktar. Despite their divergent theological premises and organizational structures, both movements articulate religious worldviews that diverge significantly from dominant Islamist narratives—particularly in their surprisingly affirmative positions toward Israel. Rather than treating religion as a fixed doctrinal corpus, this article conceptualizes it as a flexible repertoire shaped by political context and rhetorical need. In this light, Israel emerges not as a diplomatic partner but as a symbolic site through which broader ideological positions are negotiated. The contrast between the two movements sheds light on how religious language can serve as both a boundary marker and a strategic resource in the articulation of identity, authority, and ideological distinctiveness. This article contributes to a deeper understanding of how Islamic movements in Turkey—often perceived as monolithic in their opposition to Zionism—can, under certain conditions, reframe religion to support non-hostile, and even sympathetic, positions. It offers a framework for analyzing the political uses of religion without overlooking theological nuance or disregarding intra-Islamic plurality. Full article

The early encounters between Buddhism and Christianity in China were primarily characterized by mutual exclusivity and competition. By the Republic of China era, both traditions faced mounting pressures—Buddhism under the impact of modernization, and Christianity in its efforts toward indigenization—which prompted a shift toward inclusive engagement and mutual learning. However, their interactions often remained limited to superficial formalities due to an instrumental approach that treated the other as a means to an end. During the early modern period, some pioneering thinkers began exploring core doctrines from a pluralistic perspective: Zhang Chunyi’s concept of “Buddhicized Christianity” sought to deconstruct essentialist views using the Buddhist wisdom of śūnyatā (emptiness), offering an Eastern philosophical pathway for religious dialogue. Xu Dishan, on the other hand, employed the literature as a medium to transcend doctrinal differences by emphasizing shared ethical practices, thereby constructing what can be termed “aestheticized pluralism”. In the contemporary context of globalization, scholars increasingly rely on comparative theology and comparative religious studies to enable deeper mutual interpretation of core doctrines, bringing more mature forms of interfaith dialogue. These dialogue practices demonstrate unique paradigm shifts and reflections on Western theories of religious dialogue, contributing Eastern-inspired insights for contemporary religious dialogue. Full article

An analysis of Albanian Muslims in Italy provides a compelling case study of communities perceived as marginal. Studies of Muslims in Italy tend to focus on the majority and chronologically older groups within the country’s Islamic landscape, particularly those from Asia and Africa. In addition to providing a better understanding of Islam in Italy, a study of the identity and community-building issues of the Albanian community of origin offers many insights into that community’s complexity. Albanians in Italy have a very specific historical and religious heritage; so, analyzing their roots and community-building processes helps us to better understand the development of Islam on the margins of large national organizations and majority groups. This article presents the results of the first national study of Albanian Muslims in Italy. Online interviews and field observations were conducted in 2024 within the Union of Muslim Albanians in Italy (Unione degli Albanesi Musulmani in Italia—UAMI), using the ethnographic method. The Association has fewer members compared with national level organizations. It was founded in 2009 to address specific issues related to the management of Muslim Albanian religious identity. The Association has sought to address the fragmentation of religion and Albanian nationalism, a consequence of a long period of state atheism, and to counter the literalist and radical tendencies in the interpretation of religion that have emerged in Albania since the collapse of the communist regime. In addition to these challenges, the Association has also tackled issues related to the Islamic religion in its local and global dimensions. The analysis of these challenges and the ways to deal with them offers a new framework in the Italian Islamic panorama, despite its marginality. The results of this research point to the emergence of new forms of rooting and belonging characterized by spirituality over orthopraxis. These forms adopt a religious approach open to diversity and pluralism. Full article

This article addresses the epistemic and political problem of self-referentiality in theology within the context of post-secular societies as a demand for public relevance of faculties of theology within the 21st-century university. It focuses on the epistemological emergence of public theology as a distinct knowledge, such as human rights, and ecological thinking, contributing to the public mission of knowledge production and interdisciplinary engagement. This study applies Michel Foucault’s archaeological and genealogical methods in dialogue with Michel de Certeau’s insights into the archaeology of religious practices through a multi-layered analytical approach, including archaeology of knowledge, apparatuses of power, pastoral government, and spirituality as a genealogy of ethics. As a result of the analysis, it examines the historical conditions of possibility for the emergence of a public theology and how it needs to be thought synchronously with other formations of knowledge, allowing theology to move beyond its self-referential model of approaching dogma and the social practices derived from it. This article concludes programmatically that the development of public theology requires an epistemological reconfiguration to displace its self-referentiality through critical engagement with a public rationality framework as an essential task for the public relevance and contribution of theology within contemporary universities and plural societies. Full article

Religious freedom, the management of religious diversity, and interreligious dialogue are emerging and closely interconnected phenomena. In the context of increasing religious pluralism, policymakers, religious institutions, and other civil society actors and organizations face challenges, particularly as they strive to legitimize their religious, social, and legal positions in contemporary societies. Drawing on 47 interviews with policymakers (N° 10), privileged informants (N° 15), and religious (N° 18) and interreligious leaders (N° 4), conducted as part of the Project Urban Governance of Religious Diversity (2023–2025), this article examines interreligious dialogue, as a social practice shaped by national legal frameworks on religious freedom and local governance mechanisms regulating religious diversity. More specifically, we analyze the three most relevant themes that emerged from the interview material: first, the limitations and opportunities within the current legislative framework, particularly in relation to local administrations’ efforts to complement national regulations and support religious communities in innovative ways; second, critiques of top-down initiatives on interreligious dialogue, wherein institutional priorities sometimes overshadow the voices and needs of religious groups; and finally, the impact of global events, such as the ongoing genocide in Palestine, on interreligious dialogue and established relationships among different faith communities. The article concludes by summarizing the main findings and outlining potential avenues for future research. Full article

This article considers the dilemma between advocating for a religion-based environmentalism in the Himalayas and recognising that the different cultural traditions in the region make a uniform religious environmentalism difficult to uphold. Conservationists often attempt to mobilise local communities for environmental protection by building on their religious and cultural beliefs. Yet, such forms of mobilisation tend to homogenise plural traditions by forcing them within a single fold. What is the way out of this dilemma? I offer some reflections, drawing on my empirical work in the Buddhist Himalayas, and focusing on the case studies of the yak and the black-necked crane respectively, two species which hold a special significance in Arunachal Pradesh, India. Examining these multispecies relations in Arunachal Pradesh reveal not only Buddhist values at work, but plural and evolving entanglements. The question, then, is not to see if the value is religious but if the value is more-than-human in its orientation, taking into account the entangled lives of human and non-human habitations. My broad argument is that an ethics of the environment need neither to be removed from religious ethics, nor enclosed by it. Rather than force environmental thought and behaviour into silos of particular religious traditions or conservation science paradigms, how can one see these as the function of plural habitations? Full article

In Fulton v. City of Philadelphia, the United States Supreme Court ruled that the city of Philadelphia could not exclude a Catholic Social Services agency from the city’s foster care system because it would not work with same-sex couples. Access to foster care agencies, however, is a public benefit that should not involve religious qualifications interposed by a nongovernmental organization. When aided by public funds, religious organizations should not receive exemptions from nondiscrimination laws to deny potential clients services because they disagree with these clients’ religious beliefs, sexual orientations, or marital status. First, equal access to public funds is not neutral when it allows religious entities to limit the life plans of others who do not share their convictions. Second, religious entities should certainly be able to advance religion but not on the public dollar. Finally, although exemptions for these entities augment the free exercise of religion, especially when accompanied by public funds, they also amount to what has been termed a “shadow establishment”. Full article

This study explores the role of public theology in addressing contemporary societal challenges, emphasizing ethical dialogue in response to secularization, pluralism, technological transformation, and social and environmental issues. It situates pastoral theology in the Christian tradition as an active social practice aimed at promoting justice, equality, and the common good. The study highlights the emergence of public theology as a response to the participation of religious discourse in the public arena, considering communication and digital technology, and articulating theological reflection with real-world social issues. Additionally, it examines the profound significance of dialogue within religious discourse and stresses the importance of ethical reflection in technological advancements, particularly concerning AI (Artificial Intelligence). Moreover, Catholic social thought and the concept of integral ecology are analyzed in dialogue with the SDGs (Sustainable Development Goals), underlining the potential of public theology to promote socio-environmental justice through a holistic approach. Full article

This article examines how religious freedom is enacted and redefined through everyday practices in pluralistic urban settings. Moving beyond the classical notion of negative liberty as non-interference, it explores the social conditions that enable or constrain the practical expression of religious life. Drawing on forty-three qualitative interviews with religious leaders and civic actors in Florence, Italy, the study analyses how religious freedom is experienced across institutional contexts such as hospitals, schools, prisons, workplaces, and sport facilities. The findings reveal a persistent tension between formal legal rights and their uneven implementation in daily life. While legal guarantees are generally upheld, structural barriers and discretionary practices often hinder access to religious expression. At the same time, informal interactions, local networks, and dialogical engagement play a key role in supporting the concrete exercise of religious freedom. The article argues that freedom is not simply a legal status but a social process, realized through relational and institutional arrangements. By foregrounding the role of everyday interaction in shaping the conditions of freedom, this study contributes to broader sociological debates on pluralism, normativity, and the social foundations of institutional life. Full article

This article examines the religious practices of descendants of Bosnian migrants in Slovenia, a country that stands out as one of the most secular in Europe. While Bosnia and Herzegovina is known for its complex religious pluralism, where religious institutions play a crucial role in nation-building, Slovenia presents a contrasting context of secularization. Applying Peter Berger’s theory of religious pluralism, which suggests that pluralism weakens traditional religious authority, this study explores how descendants of Bosnian migrants navigate their religious identities in a secular environment. Although their identities have been shaped by the Yugoslav wars and the post-war redefinition of ethnicity through religion, younger generations are also influenced by broader social processes in Slovenia, including secularization, integration, and exposure to multiple belief systems. Using a qualitative research approach based on semi-structured interviews, this case study investigates the preservation and transformation of religious traditions among Bosnian migrant descendants and how these practices influence their identity. The findings highlight how migration and adaptation to a different socio-cultural environment shape religious practices across generations, contributing to broader discussions on religious choice, identity, and pluralism in contemporary societies. Full article

This study examines the exercise of religious freedom within the Polish penitentiary system, focusing on the intersection of legal frameworks, religious pluralism, and secularization. While Poland’s Constitution and penal legislation guarantee inmates the right to practice their faith, the practical implementation of this right faces systemic challenges. This research draws on legal analysis, demographic data, and existing empirical studies to assess how pastoral care operates in prisons. The findings reveal that although the prison system is formally open to various denominations, access to non-Catholic chaplaincy is often limited and misaligned with the evolving religious composition of the inmate population, especially following increased immigration. The number of chaplains and volunteers remains low relative to the needs of inmates, and pastoral services vary widely across regions. Despite these issues, religious involvement is shown to support rehabilitation by fostering moral development and reducing recidivism. This study concludes that a more inclusive, pluralistic, and flexible approach to prison ministry—one that accounts for both declining religiosity and growing diversity—is essential. Chaplaincy must adapt not only as a provider of religious rites but also as a facilitator of ethical reflection, emotional support, and reintegration into a secular and pluralistic society. Full article

This article aims to provide an account of the political thought of Archbishop John Carroll on the topic of religious liberty as a core principle of the American founding. It examines the relationship of Church and State through the lens of a developing self-understanding in the American and Roman Catholic identities. American Catholic colonists were accused of having a divided allegiance that made them dangerous to the social compact, divided between papal authority and the authority of the republic. Further, the place of the Catholic Church in a more pluralistic religious landscape following the Reformation demanded a reexamination of the traditional Catholic teaching on religious liberty. One man in particular stands out as a seminal figure in the development of a rapprochement between the American liberal understanding of religious liberty and that of the Catholic tradition. This man was Archbishop John Carroll, the first Roman Catholic Bishop in America. Carroll’s theoretical and practical approach to the highly contentious issue of religious liberty is a noteworthy example of simultaneous commitment to the Catholic faith and responsiveness to the exigencies of the moment and the perennial demands of political life. Carroll’s example is useful for Catholics and all others, as a model for Church–State separation. Full article