Search Results (32)

This paper explores the role of biblical exegesis in doctrinal theology. It does so through the lens of Karl Barth’s lectures on New Testament texts given at the University of Göttingen between 1921 and 1925. Contemporary critiques of the 1919 and 1921 editions of his commentary on Romans, particularly his exchange of open letters with Adolf von Harnack in 1923, contributed to several significant developments in Barth’s understanding and practice of biblical exegesis. In this short period, Barth honed his skills in close reading of New Testament texts, achieving a sharper sense of the relation between what New Testament writers said and what their texts now say than he had in Romans. Full article

This essay responds to Paul Molnar’s Torrance-inspired critique that Barth inappropriately read back elements of subordination into the immanent trinity, improperly introducing a notion of hierarchy within God’s life. It proposes that Nicene and pro-Nicene engagement with John 14:28 permits the kind of trinitarian negotiation Barth undertook and that Barth’s interpretation is to be preferred for exegetical and hermeneutical reasons and concludes with an implication for systematic theology. Full article

Throughout the twentieth century, U.S. American evangelicals engaged in an ongoing series of definitional debates over the contours and limits of a distinctly evangelical approach to theology. Developed as an explicit counter to theological liberalism—and often signaled by strict adherence to biblical inerrancy—American evangelical theology might conceivably have made common cause with Karl Barth, whose infamous rebellion against his liberal teachers became one of the founding events in the story of twentieth-century Christian theology. Despite Barth’s putative anti-liberalism, evangelical theologians never fully embraced Barthian theology, consistently vilifying it as un-evangelical and beyond the pale. In this essay, I recover the history of U.S. American evangelical theologians wrestling with Karl Barth and his legacy, highlighting how an enduring aversion to Barthianism became a key feature of evangelical theology. Full article

On its seventeenth centenary, I seek to reassess the theological significance of the Nicene Creed, drawing inspiration from Athanasius, who came to see the Creed as a privileged transmission of the apostolic teaching based on the Revelation granted by Christ. I attempt to bring into focus the nature of Revelation, referring to Karl Barth and Jean-Luc Marion. Criticizing the deflationary approach to Nicaea and Athanasius, which has been common of late, I read the layers of meaning in the Creed with special attention to the way the Creed builds on Johannine themes, and I reassess its ousia language. Full article

The Prague Circle, under the leadership of Max Brod (1884–1968), was a prominent literary group that flourished from 1900 to 1939. This era witnessed a struggle between emancipation and assimilation for German-speaking Jews within the Habsburg and German Empires. The Prague literati possessed a unique capacity for Dialogfähigkeit, which played a crucial role in safeguarding them against aggressive nationalism. The Patmos Circle, led by Martin Buber (1878–1965) and Franz Rosenzweig (1886–1929), transformed this readiness for dialogue into dialogical thinking: a distinct capability and an action-plan to combat the prevailing forms of confessionalism and nationalism during that period. Taking the concept of Dialogfähigkeit as a crucial cornerstone of Prague and Patmos literary groups, this paper analyzes some of the key moments in its development. The aim of this paper is to highlight a certain cross-pollination of ideas between the Prague and Patmos groups without arguing for explicit vectors of influence between them. This article places the Patmos Circle in its proper context through an examination of their publication, the quarterly magazine Die Kreatur (1926–1930). By focusing on the concept of New Humanism and the end of history, this research will analyze two modernist masterpieces authored by members of the Patmos Circle: Karl Barth’s Römerbrief (1919) and Franz Rosenzweig’s Der Stern der Erlösung (1919). Through a study of the evolution of dialogical thinking within the Patmos Circle, I contend that the term “circle” is more appropriate than “school” to describe such associations, as it acknowledges the diverse and overlapping group interests that united its various members. What distinguishes the Patmos group from the literary-aesthetic circles in Prague is their commitment to eschatology within a critique of progress and their pursuit of a New Humanism based on the value of dialogue as a vital occurrence. Full article

In this article, I explore the significance of the protological and eschatological dimensions of the Trinity, critiquing and building upon the Trinitarian doctrines of Karl Barth and Robert Jenson. The traditional doctrine of the Trinity tends to separate the Triune God’s saving economy, which Barth attempts to reconcile via reclaiming their inseparability in his Church Dogmatics. However, Jenson critiques Barth for continuing to abstract the eternal life of God from God’s act in history and instead proposes an eschatological view of the immanent Trinity as the temporal fulfillment of God’s economic actions. By placing Barth and Jenson in mutual dialogue, I argue for a balanced integration of Barth’s and Jenson’s perspectives, asserting that both the primordial existence and the eschatological fulfillment of the Trinity are critical to understanding the Triune God as the Creator and Redeemer. At the end of the article, I propose a soteriological panentheism that aims to reconcile these dimensions. This scheme highlights the continuous, dynamic interaction between God’s eternal nature and temporal creation. Full article

This paper explores Stanley Hauerwas’s unique perspective on the traditions of 20th-century North American theology and ethics, particularly his similarity to Karl Barth in viewing theology and ethics as inseparable. Although deeply influenced by Barth, Hauerwas defends this view in the American context in a manner distinct from Barth‘s theological approach. Additionally, Hauerwas critiques Barth’s ecclesiology, which leads him to attempt to transcend some limitations of Barthian theology by developing a theological ethics “system” that emphasizes the practicality of the church. Full article

While Paul Holloway’s scholarship on Philippians has been important, his classification of Philippians as a letter of consolation has gained relatively little traction. Interestingly, however, Holloway follows Karl Barth in labelling a large section of the letter, Phil 1:27–2:16, a ‘hortatory digression’, which could be seen to diminish the extent of consolation in this part of the letter. In this article, I seek to develop Holloway’s work to argue that the Christ encomium in Phil 2:6–11 has elements of consolatory discourse that relates to other parts of the letter. Phil 2:6–11 illustrates and exemplifies how comfort (παράκλησις), consolation (παραμύθιον), and joy (χαρά) can be derived by individuals and communities in the face of opposition or destitution (cf. Phil 1:27–2:4). I propose that Christ undergoes a form of voluntary desolation in 2:6–8 but then receives something different from consolation in his glorious exaltation and the bestowal of the divine name. Although Paul and the Philippians will not receive universal worship like Christ, they can imitate him by following in this trajectory of becoming like God, thus receiving divine consolation and transformation. Full article

Background: MRI-guided prostate biopsies from visible tumor-specific lesions (TBx) can be used to diagnose clinically significant carcinomas (csPCa) requiring treatment more selectively than conventional systematic biopsies (SBx). Ex vivo fluorescence confocal microscopy (FCM) is a novel technique that can be used to examine TBx prior to conventional histologic workup. Methods: TBx from 150 patients were examined with FCM on the day of collection. Preliminary findings were reported within 2 h of collection. The results were statistically compared with the final histology. Results: 27/40 (68%) of the csPCa were already recognized in the intraday FCM in accordance with the results of conventional histology. Even non-significant carcinomas (cisPCa) of the intermediate and high-risk groups (serum prostate-specific antigen (PSA) > 10 or 20 ng/mL) according to conventional risk stratifications were reliably detectable. In contrast, small foci of cisPCa were often not detected or were difficult to distinguish from reactive changes. Conclusion: The rapid reporting of preliminary FCM findings helps to reduce the psychological stress on patients, and can improve the clinical management of csPCa. Additional SBx can be avoided in individual cases, leading to lower rates of complications and scarring in the future surgical area. Additional staging examinations can be arranged without losing time. FCM represents a promising basis for future AI-based diagnostic algorithms. Full article

Throughout church history, there have been those who stressed the limits of our ability to speak with confidence about God and extolled the nobility of silence in the face of God’s ineffability. Dionysius the Areopagite famously asserted, “With regard to the divine, negations are true, whereas affirmations are inadequate”. Apophatic silence is presented as respectful of the mysterious otherness of God. Christian preaching is a practice that refutes all attempts at negative, apophatic theology. Every sermon participates in the wonder of the uniquely Jewish and Christian claim that God not only speaks but also invites, even commands, humanity to speak about God as well. Christian preaching is suspicious of any attempt to sentimentalize silence in the name of humble acknowledgement of human limitations to speak truthfully about God. Preaching therefore requires the courage to speak up and speak out with the God who, in Jesus Christ, has spoken to us. The silencing of the voices of women, persons of color, and others who claim to know that God is with them is an aspect of neocolonial oppression that preaching cannot abide. Preaching is a protest against all those who would tell the voiceless that some things are better left unsaid. Full article

As Pentecostalism continues to develop distinct processes, practices, and pedagogies as a unique worshipping community within the Church, little attention has been given to the production of a Pentecostal homiletic, or, at the very least, whether there is a need for one. Since Pentecostal hermeneutics has continued to evolve and solidify over the past century, it naturally follows that the next question to answer would be this: how do Pentecostals produce their sermons? This paper will address the philosophies of the Church; how worldview/hermeneutics/didoiesis build upon each other within the worshipping community; how Pentecostals view the church service, with specific attention to the sermon; and what Pentecostal homiletics would look like practically. Additionally, this paper argues that not only do Pentecostals provide renewal and re-enchanted views of scripture: but they also establish a unique 11-step homiletic, building upon the works of Karl Barth, James K.A. Smith, Chris E.W. Green, and Cheryl Bridges Johns. Full article

In The Christian Life, his unfinished volume of Church Dogmatics, Karl Barth describes sport as “a special form of derangement”. Barth identifies sport as a lordless power, an element of society that humans believe they control, but ends up dictating the terms of engagement. Situating his discussion of these powers in his discourse on the third petition of the Lord’s Prayer, Barth calls on Christians to revolt against these things. Readers may shake their heads at Barth’s rhetoric regarding sport and the labeling of it as ‘lordless power’; however, in situating his remarks on the topic in the Lord’s Prayer, Barth provides a new lens through which Christians might view sport. This paper focuses on Barth’s approach to sport, suggesting that Christians can, through invocation and correspondence, rebel against the lordless power that is sport. It begins by situating Barth’s approach to sport within the context of the sport and Christianity interface, the wider corpus of Barth studies, and his own work. After assessing Barth’s writings on sport, the paper shifts to a discussion of what Barth suggests God does and what we, as humans, are called to do when we pray “Thy kingdom come”. The paper concludes with reflections on how Barth’s approach to sport, rooted in prayer, can affect our understanding of the subject. Full article

The standard procedure for the diagnosis of prostate carcinoma involves the collection of 10–12 systematic biopsies (SBx) from both lobes. MRI-guided targeted biopsies (TBx) from suspicious foci increase the detection rates of clinically significant (cs) PCa. We investigated the extent to which the results of the TBx predicted the tumor board treatment decisions. SBx and TBx were acquired from 150 patients. Risk stratifications and recommendations for interventional therapy (prostatectomy and radiotherapy) or active surveillance were established by interdisciplinary tumor boards. We analyzed how often TBx alone were enough to correctly classify the tumors as well as to indicate interventional therapy and how often the findings of SBx were crucial for therapy decisions. A total of 28/39 (72%) favorable risk tumors were detected in TBx, of which 11/26 (42%) very-low-risk tumors were not detected and 8/13 (62%) low-risk tumors were undergraded. A total of 36/44 (82%) intermediate-risk PCa were present in TBx, of which 4 (9%) were underdiagnosed as a favorable risk tumor. A total of 12/13 (92%) high-risk carcinomas were detected and correctly grouped in TBx. The majority of csPCa were identified by the sampling of TBx alone. The tumor size was underestimated in a proportion of ISUP grade 1 tumors. Systematic biopsy sampling is therefore indicated for the next AS follow-up in these cases. Full article

The discipline of apologetics has always been somewhat controversial in Christian theology. In the early church, the Greek-speaking apologists were often opposed for their attempts to express the gospel in the terms of Greek thought. In more recent times, the critiques of Soren Kierkegaard and Karl Barth, that it is an attempt to appeal to foundations that have nothing to do with the gospel, have cast a shadow over the discipline in recent years. This paper seeks to take those critiques seriously, yet argues that the discipline of apologetics is vital for the ongoing witness of the Church. It offers a new vision of apologetics based on the theological Apocalyptic genre. Rather than attempt to prove the existence of God or the truth of the Christian faith by rational means, Apologetics can be reconceived as an essentially narrative or descriptive discipline. The Apocalyptic genre thinks of the gospel as the result and announcement of the good news as a radical incursion of God into human life and history in the Incarnation and Resurrection. Apocalyptic Apologetics thus becomes an attempt to describe the world of history, politics, relationships and art (in fact, everything created) as lit up by the light of the glory of God in the face of Jesus Christ. It becomes a wide-ranging and imaginative venture to redescribe the world in the light of the gospel. This approach re-establishes Apologetics as a crucial part of the Church’s witness while avoiding the critique that it smuggles in assumptions and foundations from outside the gospel itself. Full article

This paper presents a justification for a Christian theodicy. It starts by critiquing William H. Gass’s depiction of Christianity as superstitious, ignorant, and evil. It shows that his view is based on a caricature (that is, God as a quasi-gnostic Demiurge) of the Christian understanding of God and evil and totally ignores and misses the contributions of (what I call) the Classical View of theodicy within the Christian intellectual tradition (that is, from Origen to Karl Barth). I also evaluate the underlying nihilism of Gass’s writings as self-refuting and furthermore argue that a Christian theodicy overcomes this nihilism and encourages a “vocation of the good”. Full article