Search Results (48)

This review examines the meaning and scope of tarbiyah and its relationship to other key Islamic educational concepts, such as taʿlīm, tadrīs, and taʾdīb, in the English- and Arabic-language literature. The central question guiding this review is as follows: what does tarbiyah signify in primary and secondary sources, and how is it conceptually linked to taʿlīm, tadrīs, and taʾdīb? Employing a narrative review, this study critically examines relevant texts to clarify the distinctions and connections among these foundational concepts, offering insight into their roles within Islamic educational discourse. The English-language literature on the subject reveals divergent views on the meaning and the interplay between these concepts, their relationships, and their hierarchical order. This is less prominent in the Arabic-language literature. A deeper understanding of tarbiyah can help shape the vision and mission of Islamic schools and teacher education programmes, while also guiding the development of educational policies and praxes that are both academically rigorous and grounded in Islamic educational principles. Such an approach supports the holistic intellectual, moral, and spiritual development of learners. Full article

Research into Citizenship Education has become increasingly important in recent years. It deals with the promotion of social cohesion, democracy and human rights. This article examines the interfaces between Citizenship Education and Religious Education, particularly from the perspective of Islamic religious teachers in Austria. The empirical basis is a qualitative study conducted as part of the author’s dissertation, which includes group discussions with 41 Islamic Religious Education teachers. The results were analyzed using the documentary method. The analysis focuses on two key aspects: first, the role of Islamic Religious Education in supporting the integration, participation and identity formation of young people, and second, challenges of Religious Education in a social context. Full article

Public schools (K-12) are experiencing a remarkable decline in enrollment across Canada. More and more parents are choosing independent schools for their children’s education. Muslim parents, in particular, are transferring their children to Islamic schools as they are increasingly losing faith in public schools. Muslim students in the public school systems, wherever they are on the continuum of practice—from secular to orthodox—do not perceive their schools to be responsive to their religious beliefs, values, behaviours, and practices. However, Islamic schools are stuck in normative, secular, and reductive pedagogies, with most, if not all, Islamic teachers lacking training in Islamic pedagogy. This article is a conceptual exploration of various approaches to offering an Islamic teacher training program in Canada by an accredited university, including reintroducing the Islamic Teacher Education Programme (ITEP), which offered a one-year professional learning certificate. Another approach is establishing a stream in teacher education programs similar to the Catholic stream. The article serves as a stepping stone to initiate dialogue and collaborative efforts toward creating a comprehensive approach that includes all stakeholders tailored to the unique needs of Islamic school teachers in Ontario, Canada. Full article

This study aims to investigate the existence of a relationship between the practice of augmented reality and motivation. The descriptive survey method was used on a sample of 310 students, 165 of whom were females and 145 of them were males. A questionnaire was conducted to determine the extent of augmented reality practice in education. Islamic education consists of five dimensions, namely, the use of augmented reality by Islamic education teachers in Islamic education, readiness to use augmented reality in Islamic education, benefit from augmented reality in Islamic education, employment of augmented reality in Islamic education, and the ability to deal with difficulties. To investigate augmented reality in Islamic education, a questionnaire was conducted to measure students’ motivation level, consisting of four dimensions: perseverance, goal setting, ambition, and perceived competence. The arithmetic means were used to calculate the level of each of the practices of augmented reality and motivation. The Pearson correlation coefficient was used to calculate the association between AR practice and motivation. The study found that the level of augmented reality practice was medium, while the level of motivation was high. Also, a positive relationship was found between each of the augmented reality and motivation with a statistical significance at (α < 0.05), and the study also found that there are differences between the sexes in favor of females in both the practice of augmented reality and motivation with a statistical significance at (α < 0.05). There are statistically significant differences between grades in favor of the eleventh grade in practicing augmented reality at (α < 0.05). In the end, the researcher recommended conducting more research to determine the effectiveness of augmented reality in teaching Islamic education and urged designers to design applications that use augmented reality in teaching Islamic education effectively. Full article

This article explores Islamic Teacher Education through an autoethnographic account of the author’s experience with the Graduate Certificate of Education (Islamic Pedagogy) at the University of South Australia. It addresses the lack of research on how Islamic Pedagogy is taught, contributing to the growing scholarship on faith-based teacher education. Autoethnography is a qualitative research method that combines autobiography and ethnography, emphasising personal experiences to explore cultural communities. It is especially useful in studying emerging concepts like Islamic Pedagogy and faithful praxis. This approach challenges Western positivism, promoting epistemic reflexivity, and offering critical insights into marginalised perspectives and educational practices. This paper employs autoethnography to present the author’s faithful praxis journey as a transformative pedagogical shift, shaped by their experiences with Western and Islamic epistemologies, aiming to empower Muslim voices in education and challenge marginalisation, with the Graduate Certificate fostering epistemic reflexivity and providing a platform to reconcile Islamic and Western knowledge in the classroom. This paper also clarifies the distinction between Islamic Pedagogy and Islamic integration through autoethnography by highlighting their complementary nature as opposed to the author’s initial assumptions around their interchangeability. Whilst this article contributes to the growing Islamic Teacher Education scholarship through an autoethnographic perspective, further research to assess broader program efficacy is still needed. Full article

The aim of this research is to contribute to the research field of Islamic pedagogies by providing empirical insights on the educational strategies used in two different educational settings: Diyanet mosques and mosque-based knowledge centers in Belgium. Previous research has mainly focused on ‘imported’, ‘cyber’, or ‘intellectual’ imams, but little attention has been paid to newly emerging local authorities which we can describe as ‘native’ imams, vaizes, and ‘preaching teachers’. Both authorities are born and raised in Belgium and tend to develop a contextualized pedagogical model to meet the needs of Muslims. The analysis is based on fieldwork notes, classroom observations, and social media research. The findings demonstrate that, although similar teaching strategies are implemented in both settings, they are performed differently. It also demonstrates that education takes place through two reflective pedagogical methods that we term as pedagogy of Muslim Identity and pedagogy of Commitment. In addition, the findings show clearly how both aspects are guided by notions such as rooting, authenticity, and community building. Full article

Participation in PPG Daljab is essential for improving the performance of Islamic Religious Education (PAI) teachers and promoting internal quality assurance within teacher training institutes (LPTKs). However, how can we effectively assess participation, particularly for individual teachers? This quantitative study investigates the impact of in-service teacher education programs on PAI teachers’ competencies using individual self-assessment. This study involved 255 PAI teachers from three LPTKs under the Ministry of Religious Affairs: UIN Sunan Gunung Djati Bandung, UIN Sunan Kalijaga Yogyakarta, and UIN Syarif Hidayatullah Jakarta. Teachers’ competencies were measured across four dimensions: pedagogical, personality, social, and professional competence. The findings indicate that the PPG program effectively supported the self-development of PAI teachers who have obtained professional certification. The PPG program enhanced teachers’ competencies across all dimensions, with the most significant improvement in personality competence. However, in the professional dimension, areas such as learning evaluation and the use of technology and digital learning require further strengthening post-PPG program. This article provides recommendations for stakeholders to develop continuing professional education programs following the PPG program, taking into consideration PAI teachers’ lack of competence. Full article

Teachers in Islamic schools are often required to navigate complex identities. They balance personal and/or school-based religious obligations with contemporary secular-based commitments to meet organisational demands for institutional compliance. Behaviourally, the motivations and attitudes of teachers play a vital role in shaping a learning environment that fosters a sense of community and caters to the needs of students. However, recent studies on Islamic education suggest a real struggle in managing such complexities. Consequently, scholars have called for specialized programs to counter such issues, focusing on the need for schools to renew their commitment to promoting educational values, principles and practices that are rooted in the Islamic tradition. Several higher education institutions have responded to this call by establishing programs in Islamic studies and Islamic education. Nevertheless, there is limited knowledge of the organisational and behavioural significance of such programs on the professional identity of teachers. Using semi-structured interviews, this article presents findings from four teachers who had completed a postgraduate qualification in Islamic education at an Australian university. The six-phase thematic data analysis, informed by Muslim identity and an Islamic worldview, revealed that secular teacher education provided participants with ‘a license to teach’ but lacked in ‘nurturing a purpose for teaching’. The findings also revealed a distinct connection between Islamic teacher education, professional learning and professional identity, whereby Islamic-based pedagogies ‘enlightened and empowered’ teachers toward becoming ‘faith-centred’ in their professional practice. While the study was limited to four teachers, it contributes knowledge to the Islamic education, organizational and behavioural fields of inquiry in two ways, by underlining that (i) the professional identities of Muslim teachers are shaped by a knowledge-seeking mindset, and (ii) Islamic teacher education and professional learning create pathways towards the renewal of teachers’ professional identities in Islamic schools. Full article

This preliminary study initiates an exploration into a novel informal Islamic teacher education programme developed by a community organisation. The presented case study explores the Afghan Muslim inspired Hayat Foundation’s communal educational initiative, the Marefat programme. The programme, derived from Islamic educational theoriesis ‘imbued with notions of reflective, critical, and reflexive thinking’, which are designed to recognise the individual levels of development for every educator and simultaneously elevate their efficacy, agency, and person. Adopting an interpretivist-narrative methodology conveyed through a dialogical approach, this study focuses on the lived experiences of this social-welfare organisation by seeking to decipher the teleological nature of the programme. This examination is guided by three questions which seek to identify its intended audience, the specificity of the issue it attempts to address, and the approaches it has adapted to implement its programme. The findings suggest that the overarching purpose of this educational initiative is to foster empowering liberatory pedagogical responses to counter oppressive narratives in the reading of the Islamic tradition. Full article

There has been a rise in Islamic schools in Australia, a trend similarly seen in other Western countries, and yet limited opportunities for teacher preparation on what it means to impart an Islamically grounded education. This study utilises qualitative research methods, specifically portraiture to shed light on the experiences of in-service Islamic school educators, with varied backgrounds and religious affiliations in a cohort of the Graduate Certificate in Education (Islamic Education) program in Australia. This faith-based teacher education program aims to foster “faithful praxis”, and recenter the Divine in teaching and learning. The research focused on analysing transformative affective shifts as reflected in the program’s final portfolios. Portraits of four participants reflect a reconceptualisation of education as a holistic process that aims to nurture the whole student: mind, body, and soul. The portraits also highlight awakening experiences that signify the role of reflexivity and self-reflection of the educator so that educational renewal is of the whole collective in the school community. Implications of this study signify the role of spirituality in teaching and learning and the importance of moving beyond conventional and secular models of teacher education programs. Full article

Increasingly, educators committed to the vision of Islamic schooling are expressing sentiments of moral dissonance. On the one hand, they choose Islamic schools because they aspire to affect hearts, nurture whole human beings, and grow spiritually while impacting their learners’ sense of higher purpose. On the other hand, they are up against an era of globalised educational reform, characterised by neoliberal-engendered market forces and neoliberal policy logic that promote performativity and efficiency. This narrows what counts as learning, technicises the art of teaching, and assumes all learning that counts is visible and measurable. The teacher education and ongoing professional learning that educators working in Islamic schools have access to remains bifurcated. It is unable to address how an educator committed to tarbiya as “soul-making” ought to navigate aspirations with realities. This paper serves as the introduction to a special issue (SI) dedicated to conceptualising why Islamically grounded teacher education is needed and what it may entail. This SI will also offer empirical studies related to existing Islamic teacher education and professional learning programmes that capture essential reflections for a burgeoning subfield of Islamic Education Studies. In this introduction specifically, the co-editors and a co-author colleague make three big moves to lay the foundations for Islamic teacher education, including (1) establishing urgency for why Islamic teacher education is needed, (2) conceptualising what makes teacher education “Islamic”, and (3) providing an example of one Islamic teacher education programme’s attempt to advance a coherent professional learning journey for Islamic school educators. Together, these three moves serve as an attempt to redress bifurcation and advance a contextually relevant in-road to teacher education that is rooted in an Islamic paradigm and worldview while conversant with contemporary debates in education. Full article

Private Islamic schools in Southern Thailand face significant challenges, particularly in adhering to national educational standards, which impacts students’ academic outcomes. Most Islamic Studies teachers lack formal pedagogical training, resulting in a teaching approach that often fails to engage students effectively. This study employed participatory action research (PAR) involving 32 Islamic Studies teachers across 10 schools. The research was structured around the four phases of PAR: establishing relationships, collaborative design, implementation through LS and Open Approach, and reflective assessment. The implementation of Lesson Study and Open Approach led to significant improvements in teaching practices, shifting from traditional teacher-centered methods to learner-centered approaches that emphasized critical thinking, self-directed learning, and the integration of ICT. This study demonstrates that adapting LS to the context of Islamic education can enhance professional development for teachers and improve educational outcomes. This approach could serve as a model for broader educational reforms in the region. Full article

The article, which is written by an interreligious team, provides comprehensive insights into the conception, implementation and accompanying research of a project on Christian–Islamic religious education in team teaching. The aim of the project is to expand the denominational religious education lessons anchored in Austrian schools through religious-cooperative units taught jointly by a Christian and an Islamic teacher. The analysis of the teaching units is carried out in the format of design-based research and thus encompasses numerous aspects of interreligious educational processes, which are examined in this article. Firstly, the design of the project is described and the legal framework associated with it is explained in the context of the Austrian school system. Subsequently, learning requirements on the part of Christian and Muslim pupils are presented, with a particular focus on their preconceptions and attitudes towards religion in general as well as other religions. Special attention is paid to the specific framework conditions of Islamic religious education teachers, which differ in many aspects from those of Catholic religious education teachers. Furthermore, interreligious competences they consider necessary are described. Specific insights into the teaching units and the complementary research provide information about the opportunities and challenges of interreligious education in team teaching by two teachers. After this focus on the teachers, an outline of the students’ perspectives on the teaching units completes the presentation of the research results. In the concluding summary, the local theories developed from the overall project are presented and discussed. Full article

This study aimed to describe the planning of an online Quranic Reading Learning (QRL) program for students, explain the implementation of the online QRL program, and reveal the students’ response on it. This study used a qualitative research approach. Data were collected using interviews, questionnaires, and observations that were conducted from July to October 2022. The results showed that the online QRL program was carried out as a response to the transition in lecturing mode from online to hybrid and fully offline. This program was attended by 4000 students programmed Islamic religious education courses and were guided by 50 teachers. Learning was carried out in eight online meetings. It progressed through a class grouping test, a grand opening, online learning, and a final evaluation. The identified problems were the large number of participants in a group, unequal assistance for individual participants, network constraints, noise that classical learning caused, and unclear articulation. The advantage of this program was the efficient cost, time, and place. All participants showed a positive response to the use of this program and suggested that it should be continued in the next semester with various improvements. Full article

This paper is an initial examination of anti-Blackness within a specifically Muslim context, and it presents the experiences of some Black community members who attended one U.S. city’s primary local mosque’s weekend school program and who either attended or had children who attended the city’s sole Islamic school. During this ethnographic project, 18 participants who identified as part of the Muslim community of the city were interviewed; semi-structured interviews and snowball sampling were used to obtain data. Research participants included parents of children in the Islamic school or weekend school program at the affiliated mosque, former students of the Islamic school or the mosque’s weekend school program, and former or current leaders in the community. The findings demonstrate that anti-Blackness in Islamic community spaces often manifests through the targeting of Black children for perceived misbehavior in educational spaces and through practices of exclusion toward Black community members. The findings also indicate that there is a need for increased education and training related to anti-Blackness and a need for the implementation of an anti-racist pedagogy in Islamic educational settings. Full article