Search Results (75)

This paper investigates religious encounters between Chinese and Senegalese Muslims in the relatively new Chinatown of Dakar. Chinese Muslims from Kaifeng City, Henan Province first arrived in Senegal in the 1990s following the Henan provincial state-owned construction company. They started a wholesale business mainly of clothing and shoes and brought their relatives and family members to Dakar. However, scholars studying the Chinese community in Dakar have largely ignored their Muslim identity and its significance. Moving beyond the conventional focus on tensions between Muslim and Chinese identities in the study of overseas Chinese Muslims, this paper turns to religious encounters in everyday life. Based on field research and interviews both in Dakar and Henan, this paper argues that for these Chinese Muslim businesspersons in Dakar, Islam as a shared religious identity sometimes provides opportunities to connect with their fellow Muslims in a foreign country. However, differences in religious practices can also lead to misconceptions between them and other Senegalese Muslims. This paper thus contributes to Islamic studies and the study of global China, particularly in relation to overseas Chinese Muslims, China–Africa encounters, and global Chinatowns. Full article

This study examines the architectural ceramic corpus—comprising azulejos (tiles) and alicatados (tiling mosaics)—preserved in the Alhambra Museum, with the aim of elucidating its historical, artistic, and technical significance. Through a systematic methodology combining visual analysis, documentary research, and typological classification, a representative selection of ceramic artefacts was assessed. This article explores the artistic characteristics and technological principles of pieces produced using painted, relief, metallic lustre, incrustación, alicatado, cuerda seca, and arista techniques and reconstructs the historical trajectory of these decorative practices, tracing their origins in the pre-Islamic world to their adaptation within the Alhambra Palatine City. This diachronic perspective contextualises the innovations observed in the citadel, where production strategies reflect both inherited traditions and local adaptations across different historical phases. The findings highlight the richness and diversity of the Nasrid (mediaeval era) and Christian (modern era) ceramic legacy in the Alhambra and contribute to a more nuanced understanding of manufacturing processes and conservation challenges associated with these architectural elements. This preliminary characterisation establishes a basis for future material analysis and supports broader initiatives in documentation and heritage management. Full article

The word “curiosity” has an opaque history with contradictory attitudes and connotations acquired ever since Antiquity. This poses an interesting problem in the case of Leo Africanus, who never uses the word in his Cosmographia de l’Affrica yet exhibits curiosity at every turn as a traveler and a writer. This essay relies on a distinction that Michel Foucault makes regarding types of curiosity: that which produces conventional knowledge (which he rejects) and that which seeks extraordinary knowledge that “enables one to get free of oneself”, resulting in “the knower’s straying afield of himself”. Both as a traveler and a writer, Michel de Montaigne demonstrates that such an attitude was a living reality in sixteenth-century Europe. Montaigne’s many reflections on his “straying afield of himself” provide a bridge to interpreting Leo Africanus’s practices of traveling and writing. Leo’s profession as a diplomat, his economic expertise and his training as an Islamic legal expert all led to his far-reaching journeys, particularly in Islamic Africa but also Asia as of a young age, bringing about his many encounters with historical figures and events while also granting him access to uninhabited nature, as well as every sort of human settlement, from remote villages to great cities. His will to knowledge—curiosity that leads him to ‘stray afield of himself’ by seeking out the unusual and the unknown—proves to be the key to his travel and his writing. Full article

The Zaatari Camp in Jordan exemplifies how Syrian refugees transform a planned grid settlement into an organic urban environment through socio-spatial adaptation, reflecting their cultural identity and territorial practices. This study investigates the camp’s morphological evolution, analyzing how refugees reconfigure public and private spaces to prioritize privacy, security, and community cohesion. Using qualitative methods—including archival maps, photographs, and field observations—the research reveals how formal public areas are repurposed into private shelter extensions, creating zones of influence that mirror traditional Arab-Islamic urban patterns. Key elements such as mosques, markets, and hierarchical street networks emerge as cultural anchors, shaped by refugees’ prior urban experiences. However, this organic growth introduces challenges, such as blocked streets and undefined spaces, which hinder safety and service delivery, underscoring tensions between informal urbanization and structured planning. The findings advocate urban resilience and participatory planning frameworks that integrate socio-cultural values, emphasizing defensible boundaries, interdependence, and adaptable design. Refugees’ territorial behaviors—such as creating diagonal streets and expanding shelters—highlight their agency in reshaping urban systems, challenging conventional top-down approaches. This research focuses on land-use dynamics, sustainable cities, and adaptive urban systems in crisis contexts. By bridging gaps between displacement studies and urban theory, the study offers insights into fostering social inclusion and equitable infrastructure in transient settlements. Future research directions, including comparative analyses of refugee camps and cognitive mapping, aim to deepen understanding of socio-spatial resilience. Ultimately, this work contributes to global dialogues on informal urbanization and culturally responsive design, advocating for policies that align with the Sustainable Development Goals to rebuild cohesive, resilient urban environments in displacement settings. Full article

This article examines the intertextuality and shared origins of two prominent narratives in classical Arabic literature: the story of Solomon’s Copper Carafes and the tale of The City of Brass. Both narratives, which later appeared in combined form in Alf Laylah wa-Laylah (One Thousand and One Nights), are laden with religious and mythological motifs that reflect broader cultural and theological concerns in the medieval Islamic world. This study attempts to answer the following question: “What are the common motives and ideas between the stories of Solomon’s Copper Carafes and The City of Brass in ancient Arabic literature?” By analyzing these stories as they appear in key sources of classical Arabic prose, this study investigates their shared themes and explores their potential common origins predating their Arabic textual forms. This study analyzes selected classical Arabic sources to demonstrate the narrative relationship between The City of Brass and Solomon’s Copper Carafes. It argues that both stories share a common origin predating their Arabic textual transmission. From a literary perspective, the tales of The City of Brass and Solomon’s Copper Carafes are prime examples of Islamic religious fiction, skillfully employing narrative devices to spread Islamic principles and beliefs. The stories are consistent with the core beliefs of Islam since they emphasize austerity, the certainty of death, and the primacy of monotheism. From a religious perspective, the intertwined stories of The City of Copper and Solomon’s Copper Carafes in Alf Laylah wa-Laylah provide a powerful example of how Islamic stories are inherently consistent with Islamic morality and beliefs. Full article

Old Cairo, also known as Islamic Cairo, is a UNESCO World Heritage Site representing a rich tapestry of history and culture. Today, among various significant aspects, its cultural heritage necessitates the elaboration of a proactive conservation strategy, which should take advantage of the intrinsic support provided by the efforts documented in the literature that have been made in several scientific fields, disciplines, and directions over the years. Most historic religious monumental buildings in Old Cairo, in particular, not only face the effects of local seismic hazards, which are emphasized by damage by past earthquakes, but also suffer the consequences of several influencing parameters that are unique to the Cairo city context. In this sense, it is known that the structural retrofitting of these monumental buildings requires sound knowledge of technical details and criticalities, based on inspections, numerical simulations, the in-field integration of technologies, and laboratory tests. Many other gaps should also be addressed, and a sound conservation strategy should be elaborated on the basis of a multi-target approach, which could account for the structural engineering perspective but also contextualize the retrofit within the state of the art and the evolution of past events. This is the target of the contemporary “Particular Relevance” bilateral Italy–Egypt “CoReng” project, seeking to define a multidisciplinary strategy for conserving Old Cairo’s cultural heritage and focusing primarily on the case study of the Religions Complex. To this end, a review analysis of major oversights and challenges relating to historic monuments in Old Cairo is presented in this paper. Learning from past accidents and experiences is, in fact, the primary supporting basis for elaborating new operational steps and efficient approaches to mitigating challenges and minimizing the consequences of emergency events. As such, this review contribution specifically focuses on the structural vulnerability of historic monumental buildings in Old Cairo, reporting on past efforts, past strategy proposals, research experiences, and trends. Full article

Background/Objectives: Cerebrovascular events (CVEs) are a leading cause of intensive care unit (ICU) admissions from the emergency department, often associated with high morbidity and mortality rates. Identifying reliable, non-invasive predictors of mortality in these patients is critical for improving prognostic accuracy and guiding therapeutic strategies. This retrospective cohort study evaluates the predictive value of the optic nerve sheath diameter (ONSD), measured using magnetic resonance imaging (MRI), in determining mortality among ICU patients with CVEs. Methods: This single-center, retrospective observational study included 102 patients diagnosed with CVEs and admitted to the ICU at Gaziantep City Hospital between October 2023 and March 2024. This study adhered to the Declaration of Helsinki. Ethics approval was obtained from Gaziantep Islam Science and Technology University (Decision No. 394.36.08), and the requirement for informed consent was waived due to the retrospective design. The sample size was determined using G-Power 3.1.9.4. Results: A statistically significant positive correlation was observed between the ONSD and mortality (p = 0.002). Patients with higher ONSD values demonstrated an increased mortality risk, underscoring the potential prognostic value of ONSD measurements in this population. Conclusions: MRI-based ONSD measurement offers a non-invasive method for predicting mortality in ICU patients with CVEs. Its integration into routine diagnostic protocols could enhance clinical decision-making and patient outcomes. Further multicenter studies are warranted to validate these findings and standardize ONSD measurement techniques. Full article

Systematic studies on Late Islamic cemeteries that integrate architectural, ritual, and biological aspects remain relatively rare, particularly in Islamic countries or regions with an active Muslim presence. Typically, available research focuses more on epigraphic and artistic features. Since 2018, excavations at the Cathedral and surveys in the ruins of the city of Adulis (Massawa, Eritrea) have uncovered 326 Muslim graves: six dating to the 15th and 18th centuries CE and 320 attributed to the mid-19th to the early 20th century CE. These discoveries have enabled, for the first time in Eritrea, a detailed scientific study of the biological characteristics of the human remains, the funerary architecture, and the burial rites of Muslim communities from the 15th to the early 20th century. The skeletal remains were analyzed through taphonomic and anthropological studies. The graves were categorized into various typologies based on their structural features, while evidence of funerary rituals was documented as indicative elements of the burial practices adopted. These findings were further enriched by ethnographic sources and collaborative work with local communities, who acted as custodians of the historical memory and traditions of the region. The results provide insights into a historical period of Eritrea that is otherwise poorly documented. More broadly, they contribute to the understanding of the history of the Horn of Africa, a region with limited data from funerary and archaeological contexts. The Muslim cemeteries of Adulis represent the most extensively investigated Muslim burial site in recent years, providing critical insights into the historical Muslim presence in the region. These findings also allow researchers to hypothesize the succession of various communities that chose Adulis as a central location for interring their deceased, reflecting its enduring significance as a focal point for cultural and ritual practices across different periods. Full article

This article for the first time examines the activities of transnational information campaigns initiated by young Shiʿa Muslims across European, Russian, and Armenian cities. These campaigns aim to disseminate knowledge about Imam Hussain and his mission to non-Shiʿa audiences. The campaigns serve as vivid examples of the struggles faced by Muslims in relatively hostile contexts as they seek integration and acceptance as law-abiding and peaceful citizens. They also represent new avenues of Islamic activism, focusing on dismantling stereotypes and correcting “misunderstandings” within host societies. Drawing on semi-structured interviews, participant observation, and an analysis of campaign handouts and social media content between 2018 and 2024, this study explores how campaigners adapt the narrative of the Karbala tragedy—widely regarded as the metahistorical cornerstone of Shiʿa identity—to make it accessible and relevant to external audiences. These strategies enable campaigners to engage with out-group communities, testing and refining effective methods for presenting this pivotal historical event. The findings reveal that, through this process, the Karbala narrative undergoes both content-based and linguistic modifications, while the concept of justice—central to the commemoration of this tragedy—is reinterpreted in new contexts. This research contributes to the understanding of transnational Islamic activism and highlights the importance of strategic communication in fostering intercultural dialogue and promoting mutual understanding in diverse societies. Full article

The architecture of Jerusalem has for centuries been defined by its being a space sacred to Judaism, Christianity, and Islam. The end of World War I marked the beginning of British Mandatory rule, which lasted until 1948. During this period, Jerusalem witnessed a proliferation of architectural projects that repositioned religion within modern typologies representing the city’s communities. This research investigates four such buildings: the British Rockefeller Museum, the Palestinian Palace Hotel, the American YMCA Building, which functioned as a community center and hostel, and the new Zionist Executive Building. The integration of religious elements into these edifices is examined using the concept of inter-religious engagement and by applying the theory of purification and hybridization. The research demonstrates that British and American Christians, Zionist Jews, and Muslim Palestinians, used different strategies to produce inter-religious engagement—either intentionally or because of British-dictated political constructs. British and American Christians embedded religious elements within modern typologies to reflect peaceful co-existence, while Zionist Jews and Muslim Palestinians used them to construct national identity. Although conceived as “purely” secular, these modern typologies were hybridized by the integration of religious spaces or emblems, revealing further dimensions to our understanding and assessment of 20th-century urban secular architecture and its intersection with religions. Full article

Rather than simply claiming the “unorthodox” or “pluralistic” mindset of an early modern Muslim thinker, this intellectual micro-history aims to show the complexity of Shāh Walī Allāh’s (d. 1762) thought-world. This article follows him to Mecca and Medina for the Hajj pilgrimage. While pilgrimage is traditionally included in the fundaments of Islamic practice, it is also important to realize that the majority of Muslims have not historically participated in this pilgrimage. Due to the physical limitations of travelling as the Muslim community rapidly expanded in the 7th century onwards, we have nearly a thousand years until the 18th century where only a select few Muslims, usually wealthy enough to make the arduous journey, participated in the yearly practice. This created a complex culture of pilgrims in the Holy Cities with the cities functioning as informal circles of scholarship. Shāh Walī Allāh Dihlawī engages in this knowledge production process while carrying out the mandatory rituals associated with the Hajj pilgrimage. Thus, this article shows that the complex interplay of Walī Allāh with Meccan and Medinan scholars is a highly dynamic process with unexpected outcomes as specific sacred geography interacts with the conceptual (and genealogical) categories that scholarly pilgrims bring with them to this intellectual encounter. In doing so, we catch a glimpse of the 18th century through a very particular set of Indian Sufi eyes. Full article

The Silk Road connected the east of Iran to the western world. Roue city is close to the Road. Six glass samples from Roue were classified on the basis of morphology, archaeological context and compositions. The samples were analysed by means of XRF and Raman spectroscopy and two specific groups, namely Roue type 1 and Roue type 2, with close composition to high alumina plant-ash glass in circulation from the 6th to 10th centuries CE in Mesopotamia, Iran and Syria, were identified. The simultaneous occurrence of two types of glass in the excavated layers shows that the house was inhabited in the early Islamic period. Colours (black, amber-green, light and aqua blue) were produced mainly by the amount of iron and sulphur ions required for the amber chromophore and copper ions for the blue colour and the controlling of reducing conditions in the furnace. Full article

In the past, the Netherlands took on the form of a pillarized society, with three ‘pillars’ (Catholic, Protestant and liberal) ‘living apart together’. Each pillar came with its own education system, health care, and newspapers. In the 1980s, a fourth ‘pillar’ was added: the Islamic pillar. During the same period at the end of the 20th century, a model was developed at one of the country’s primary schools—the Juliana van Stolberg school—for the inclusive interreligious education of all pupils, irrespective of the (religious or secular) life orientation of their parents. This innovative educational process became the object of research. Literature reviews on (inter)religious education were complemented by qualitative interviews with the school’s principal and supplemented with historical research of the school’s filing cabinet kept in the city archives. I conclude that by revisiting the process and the developed model of inclusive interreligious education, its implementation in all schools is possible, provided that the latest insights are taken into account about leadership, biblical and qur’anic hermeneutics and the position of parents in the pedagogic civil society. For such an adapted model, I introduce the concept of hospitable education—hospitality as a competence, which connects knowledge, affective attitudes and skills. Full article

The ornamentation of historical buildings in Iran often features geometric patterns, which hold cultural and architectural significance. These patterns, rooted in Islamic tradition, are widely used in contemporary Middle Eastern architecture. By employing regular polygons, intricate designs emerge, forming interconnected tessellations and repeating modules. This paper focuses on uncovering hidden tessellations and geometric patterns within the southern Iwan of the Grand Mosque of Varamin. Through photography and field measurements, 8².4 and 3⁶ tessellations were identified. Using the Revit 2024 program, a novel method was introduced to model these patterns. By manipulating repeating units, designers can create diverse geometric latticework, preserving Islamic architectural heritage. Furthermore, these patterns offer practical applications beyond ornamentation. They can serve as architectural elements in urban environments, such as fences or enclosures, enhancing privacy in residential spaces and contributing to urban aesthetics. This approach facilitates the integration of historical patterns into contemporary architectural designs, enriching both cultural identity and urban landscapes and is a step toward smart cities. Full article

Islamic finance (IF) holds significant potential for economic development and the enhancement of financial inclusion in Uzbekistan. Sukuk, as a key Islamic capital market instrument and Shari’ah-compliant investment alternative, plays an important role in this context. However, the demand for sukuk and its determinants are not well understood by policymakers and industry practitioners in Uzbekistan. This study aims to address this research gap by utilizing an ordinal logit model on primary data collected through a survey of 196 individuals from diverse demographic and professional backgrounds, with varying levels of IF and capital market knowledge and experience. The regression results indicate that factors such as prior investment experience, knowledge of sukuk, and a strong inclination toward Shari’ah-compliant investments positively influence an individual’s intent to buy sukuk. Conversely, we found that residents of Tashkent (the capital city) are less likely to invest in sukuk compared to residents of other regions in Uzbekistan or those residing abroad. Based on this study’s findings, several essential policy and practical recommendations are provided to relevant stakeholders. Full article