Search Results (24)

Türkiye represents an important biogeographic region connecting Southeast Europe with Southwest Asia, where pig domestication began in the western Palearctic. We studied the phylogenetic relationships and spatial distribution of new and published mitochondrial D-loop sequences of wild boars from Türkiye, other parts of the Middle East, and from around the world to understand migration patterns within Asia Minor and other parts of the Middle East as well as across the Bosphorus/Sea of Marmara/Dardanelles, a current migration barrier to Southwest Europe. Our phylogenetic (ML, BI) and spatial (Geneland) analyses revealed haplotypes both endemic to Anatolia and with a wider distribution in the Middle East as well as European (E1) lineages. The latter suggested possible rare immigration into Anatolia at present times and prehistorical/historical anthropogenic translocations of wild boars or pigs, such as during the pre-Hellenic, Roman, and Byzantine periods or during the European crusades, and subsequent introgression into Anatolian wild boars. Import of pigs with E1 haplotypes and introgression into wild boars during the medieval Empire of Trebizond particularly by Italian merchants or settlers, is also suggested. Anatolian lineages that may have formed the basis of the archaic domestication process of pigs in the western Palearctic are discussed. Full article

Set in a wide open plain, the monolith of Uluṟu (‘Ayers Rock’) has become an internationally recognizable symbol for the Australian outback, currently attracting hundreds of thousands of tourists each year. Promoted since the 1950s as an exotic tourist destination, one of the major activities has been the ‘conquest’ of Uluṟu by completing the steep climb to the top. Always disapproved by the Aṉangu, the Indigenous Australian community of the area, and actively discouraged since 1990, the climb became an extremely contentious issue in the final two years before it was permanently closed to tourists on 26 October 2019. Given that climbing Uluṟu as a tourist activity has become an event of the past, this paper will examine the nature, materiality, and potential heritage value of the portable material culture associated with the climb. The background to the history of climbing Uluṟu in the context of European invasion (‘exploration’), the nature of tourism at Uluṟu and the role climbing played in this, as well as the management decisions that led to the closure of the climb can be grouped into four thematic periods: the beginnings of settler colonialist ascents (1873–1950), the ‘heroic’ age of Uluṟu tourism (1950–1958), lodges in a National Park (1958–1985), and joint management and the eventual closure of the climb (1985–2019). Based on a description of the material culture associated with the climb, particularly badges, patches and certificates, and drawing on the methodologies of historic and material culture studies, this paper will discuss the various interpretations of climbing Uluṟu and how the portable material culture reflects or exemplifies climbing as a conquest and heroic deed, as a spiritual ritual, and as a violation of cultural rights. After examining the materiality of the wearable material culture, we conclude by exploring which of these portable items are culturally significant and which, if any, should be curated in public collections. Full article

The earliest archaeological evidence of wine came from ceramic vessels of the Transcaucasian ‘Shulaveri-Shomutepe’ or ‘Aratashen-Shulaveri-Shomutepe culture’ (SSC/AShSh: c. 6000–5200 BC). Western European ‘Bell Beaker culture’ (BB: c. 2500–2000 BC) is characterized by bell-shaped pottery vessels but has so far not been found with residues consistent with wine. Knowing that wild grapes populated both habitats, the absence of wine during the Bell Beaker period remains to be explained. The main goal of this work was to investigate whether the shape of the vessels could influence the performance of spontaneous fermentation, specifically regarding the production of volatile acidity. Crushed grapes or juices from various grape cultivars were fermented in two types of vessels: (i) borosilicate glass beakers (4–5 L) to imitate bell beakers and (ii) Erlenmeyer flasks (5 L) to imitate SSC/AShSh vessels. Fermentations occurred spontaneously, and the wines were analyzed for their conventional physical–chemical parameters (e.g., ethanol content, total acidity, volatile acidity, pH), chromatic characteristics (e.g., wine color intensity, wine hue), and volatile composition by gas-chromatography-flame ionization detection (GC-FID). At the end of fermentation, the yeast species were identified by molecular methods. In addition, wine yields and phenolic composition (e.g., total phenols, anthocyanins, total pigments) were determined for wild grapes in comparison with six red varieties Vitis vinifera L. subsp. sativa (Vinhão, Marufo, Branjo, Melhorio, Castelão and Tempranillo Tinto), chosen as a function of their genetic relatedness with the wild counterpart. Wines produced from V. sylvestris grapes showed higher total acidity and color intensity when compared to the cultivated varieties. Saccharomyces cerevisiae dominated at the end of all spontaneous fermentations in all types of vessels and conditions. Wines fermented in Erlenmeyers showed ethanol concentrations as high as 14.30% (v/v), while the highest ethanol level was 12.30% (v/v) in beakers. Volatile acidity increased to a maximum of 4.33 g/L (acetic acid) in Erlenmeyers and 8.89 g/L in beakers. Therefore, the shape of the vessels influenced the performance of fermentation, probably due to the different exposures to air, leading to vinegary ferments more frequently in open mouths than in conical-shaped flasks. These results provide a hypothesis based on fermentation performance for the absence of wine produced in the Iberian Peninsula until the arrival of Phoenician settlers. Full article

Scholars examining racial stereotyping and prejudice in racially organised social systems have largely focused on how non-White ethnic and racial groups experience racial stereotyping in White-majority national contexts such as the US, Australia and European countries. There is only scant scholarship on experiences of ethno-racial communities in Black-majority countries such as South Africa, a country where Whites are a minority. Even though there is ample scholarly work on racial stereotyping of racial groups in South Africa such as Coloured people, much of it is focused on their experiences during colonial and Apartheid eras. Little is understood about how Coloured people experience racial stigmatisation in post-Apartheid South Africa. This paper addresses this gap. Based on interviews with fourteen Coloured participants from Westbury, Johannesburg, this study found that many interviewees claimed that Coloured South Africans were negatively racially stereotyped as people who use drugs, as aggressive and violent people, as alcoholics and as criminals. Many participants also resisted and countered the negative stereotypes by talking about Coloured people in positive ways, which shows their agency. The negative stereotyping of Coloured people which prevailed during colonial and Apartheid times is still deployed by society to describe Coloured people in post-Apartheid South Africa. To capture the continuity of negative stereotyping in South Africa about Coloured people, I developed the analytical term of ‘perpetual racial stereotyping’. Many decades after the end of the Apartheid system, negative racial stereotyping of Coloured South Africans still continues in everyday life, and Coloured people are still associated with racist prejudices, narratives, discourses and stereotypes that were invented many decades ago by settler colonialism and Apartheid. Full article

Islam was an important factor in the decolonisation of Muslim countries from European colonial rule during the 19th and 20th centuries. However, Muslims are among the migrant-settler populations of Australia, Canada, the United States, and other British colonial states that continue to dispossess and disenfranchise Indigenous populations. This article contributes to the debate on “decolonising Islam”. It contends that covenants with God and between people in Islam’s pre-eminent sources, the Qur’an and sunnah, are antithetical to colonialism and reinforce a praxis-orientated decolonial–Islamic agenda. This article focuses on three aspects of decolonisation, addressing: (1) supremacist ideology; (2) human existence and coexistence; and (3) claims of entitlement. Using Australia as the primary case study, it examines Islamic obligations towards Indigenous peoples in settler-colonial states, emphasising the potential of covenants to promote mutual recognition and dialogue towards redressing injustices and building respectful coexistence. Full article

Just as plants confiscated from one part of the world and introduced to another may become naturalized over time, so too may the stories humankind tells about the natural world. Both can have consequences for local and global biocultures. The North American black locust tree (Robinia pseudoacacia L.) offers a case study through which to consider the transmission of early modern environmental and cultural histories. The persistence of a singular specimen planted in Paris in the early seventeenth century stands in contrast to the mutability of histories over time and the divergent modality of narratives about the natural world in different cultures. The many material lives of the plant species—from its propagation and first publication by Europeans to accounts by European colonizers in North America to the tree’s historic and continued use in Indigenous craft practices—can be read through intertwined histories of botany, bioprospecting, settler colonialism, and the Atlantic slave trade. Expanding the profundity of the black locust’s history by connecting its prehistories to written narratives reveals the tree to be an entangled organic object whose histories are integral to its materiality. Full article

Similar to other South American regions, Tierra del Fuego has an admixed population characterized by distinct ancestors: Native Americans who first occupied the continent, European settlers who arrived from the late 15th century onwards, and Sub-Saharan Africans who were brought to the Americas for slave labor. To disclose the paternal lineages in the current population from Tierra del Fuego, 196 unrelated males were genotyped for 23 Y-STRs and 52 Y-SNPs. Haplotype and haplogroup diversities were high, indicating the absence of strong founder or drift events. A high frequency of Eurasian haplogroups was detected (94.4%), followed by Native American (5.1%) and African (0.5%) ones. The haplogroup R was the most abundant (48.5%), with the sub-haplogroup R-S116* taking up a quarter of the total dataset. Comparative analyses with other Latin American populations showed similarities with other admixed populations from Argentina. Regarding Eurasian populations, Tierra del Fuego presented similarities with Italian and Iberian populations. In an in-depth analysis of the haplogroup R-M269 and its subtypes, Tierra del Fuego displayed a close proximity to the Iberian Peninsula. The results from this study are in line with the historical records and reflect the severe demographic change led mainly by male newcomers with paternal European origin. Full article

We used the data of 133 countries to explore the determinants of export diversity among candidate variables that are clearly exogenous or endogenous but with a well-established instrument. These candidates include geography, resource abundance, and institutional quality. Our results suggest that institutional quality is important in determining export diversity, and a country with better institutions has a more diversified export structure. Once institutional quality is controlled for and instrumented with European settler mortality, variables such as geography and resource abundance, which significantly determine export diversity in the baseline regression, are no longer significant. The results are still robust even using alternative measures of institutional quality. They also indicate that the mechanism whereby institutions largely determine export diversity has been presented under the guise of natural resource abundance and geography. Therefore, to some extent, the “natural resource curse” is not a curse, but simply two sides of the same coin. Full article

This paper examines the history of settler-colonialism and how settler-colonial-led policies and projects to remake the landscapes and waterscapes of Aotearoa New Zealand resulted in the production of Indigenous environmental injustices. Underpinned by theorising on ecological justice and decolonisation, we draw on archival sources and oral histories of Māori and Pākehā (European) individuals living in a single river catchment—the Waipā River—to trace how actions to remove native vegetation, drain wetlands, introduce exotic biota, and re-engineer waterways contributed to intensifying incidence of floods. While Pākehā settlers interpreted environmental transformation as inherently positive, Indigenous Māori perceived it as profoundly negative, a form of ecological dispossession. We demonstrate that while Pākehā narrated floods as disaster events, Māori viewed colonisation as the true disaster, with floods and fires merely products of settlers’ mistreatment of the environment. Moreover, the colonial government’s efforts to control floods resulted in Māori being further alienated from and losing access to their rohe (ancestral lands and waters) and witnessing the destruction of their taonga (treasures including forests, wetlands, and sacred sites). For Māori of the Waipā catchment, flood risk management regimes were far more destructive (socially, economically and spiritually) than flood events. Full article

Climate and other environmental factors continue to play important contributions on the livelihoods of communities all over the world. Their influence during historical periods and the roles they played remain under-reported. The main objective of this review is to investigate the climatological conditions during the time of the invasion of early European settlers in Southern Africa in the 19th and early 20th centuries. It establishes the possible relationships between climate variability and historical conflicts and wars, famines, disease pandemics, and the migration of African people to towns in search of sustainable and predictable livelihoods away from unreliable agriculture. A qualitative analysis of published peer reviewed literature in the form of reports, papers, and books was used in this review. At least 60 literature items were reviewed in this paper. There is a relationship between climate variability and the historical events of the 19th and early 20th centuries. Tribal conflicts and most of the wars between the settlers and the African people for land coincided with periods of droughts. Drought were key causes of famines, instabilities, and land degradation in the region. This study highlights the influence of environmental conditions on socio-economic conditions as the world enters an era of climate change and urbanization in developing countries, particularly in Africa. It shows that the hardships caused by environmental conditions have the potential to destabilize societies. Full article

A distinctive feature of the study of religion in Australia and Oceania concerns the influence of European culture. While often associated with private interiority, the European concept of religion was deeply reliant upon the materiality of printed publication practices. Prominent historians of religion have called for a more detailed evaluation of the impact of religious book forms, but little research has explored this aspect of the Australian case. Settler publications include their early Bible importation, pocket English language hymns and psalters, and Indigenous language Bible translations. As elsewhere in Europe, Australian settlers relied on print to publicize their understanding of religion in their new context. Recovering this legacy not only enriches the cultural history of Australian settler religion, it can also foster new avenues through which to appreciate Australia’s multireligious and Indigenous heritage. Full article

Background: How do Indigenous engineering students describe their engineering leadership development? The field of engineering has made only slow and modest progress at increasing the participation of Indigenous people; an identity-conscious focus on leadership in engineering may help connect the practice of engineering with Indigenous students’ motivations and values. Methods: This study utilized a grounded theory qualitative approach to understand how Indigenous engineering students at a U.S.-based university experience engineering leadership. We explored the experiences of four Indigenous engineering students through one interview and one focus group. Results: Students pointed out how Indigenous peoples had long engaged in engineering work before contact with European settlers, and they saw an opportunity for leadership in applying their engineering knowledge in ways that uplifted their home communities. Conclusion: In addition to ways that engineering programs can better support Indigenous students who aspire to become practicing engineers, our study pointed to new directions engineering programs could take to frame engineering work as providing a toolkit to improve one’s community to leverage a wider set of motivations for entering engineering among many different communities underrepresented in engineering, including Indigenous students. Full article

The populations of the Arctic Ocean coast in Eastern Siberia (Russia) are represented by a multicultural conglomerate of peoples of different origins: Paleo-Asiatic (Chukchi), Uralic (Yukaghirs), Tungusic (Evenks, Evens), Turkic (Yakuts, Dolgans), and Slavic (Russian explorers), who inhabited this territory during various historical periods. However, among the modern Arctic populations there are still “white spots”, such as people of the small village of “Russkoe Ust’ye”, who still have not been thoroughly studied. The main population consists of so called Russian old-settlers—the Russkoustinians. They traditionally distinguish their lineages into three groups identified by their time of settlement. First are the “Pomors”—who according to their legends are considered as the descendants of the first European colonists of the Age of Discovery, who settled the eastern shores of the Arctic Ocean in the 16th century before the inclusion of this territory in the Russian Empire in the early 17th century. Second are the “Cossacks”—who reached the Arctic during explorations of Siberia. The last are the “Zashiversk”—who arrived after the abolition of their hometown. In order to test these hypotheses, we analyzed modern family name diversity based on information on 62 individuals from 36 questionnaires. The analysis revealed that the “Pomors” lineages were presented in five families (43.5%), the “Cossacks” in one family (6.5%), and the “Zashiversk” in 37.1% of families. This fact indicates a probability that this village was founded by Russian Pomors who arrived there by the Northern Sea Routes before the official East Siberian colonization period. Full article

Nothofagus antarctica (Antarctic beech) is one of the main woody plants in the temperate deciduous forests and anti-boreal forests of the southern hemisphere. Since colonization of the Andean-Patagonian region by European settlers, however, stands of this species have been severely affected by fires caused by human activities, considerably reducing their area. To restore these forests to their area occupied before the fires, it is necessary to use artificial regeneration, relying on production of transplants in forest nurseries. Due to the low capacity for seed propagation, we focus on possibilities of producing seedlings by vegetative propagation. In a trial, we collected cuttings during three sets of dates, and attempted to root them using three combinations of substrate and ten combinations of stimulators. Using the most favorable combination of collection period, substrate and stimulator tested resulted in rooting of 23% of the cuttings, which exceeds the documented germination rates for this species. Full article

Ordinary Malawians who live in customary land have been suffering from land grabbing due to their weak and ill-defined land rights. Although Malawi has experienced a number of land reforms that should have contributed to strengthening customary land rights, many people in customary land still suffer from land grabbing. Accordingly, it is important to understand the factors that lead to land grabbing in customary land in Malawi. Thus, by looking at the overview of land laws and policies throughout history, this study has two aims: (1) to analyze the historical changes in the meaning and position of customary land in Malawi and (2) to analyze the land grabbers in Malawi before, during, and after the colonial era. In order to achieve the main goals, this research mainly analyzes land laws and policies connected to customary land in Malawi. The main findings of this research are that (1) the meaning of customary land changed before and after the colonial period, but little has changed between the colonial period and the present. Since the creation of land laws during the colonial period, the land rights of the people who live in customary land have not been secured, and (2) the land grabbers changed from the British colonial rulers and European settlers to the Government of Malawi. Further, with the recent land laws, such as Land Act 2016 and Customary Land Act 2016, wealthy Malawians may become new land grabbers who can afford to obtain the customary estate grants. By examining the main results, it was found that from the colonial period until the present, customary land has been vulnerable to land grabbing as its weak position still resembles that of the colonial era. Thus, Malawi appears to face significant challenges in amending its customary land laws for the benefit of the poor. Full article