Search Results (64)

Graphene, graphene oxide, reduced graphene oxide, and few-layer graphene as functional coating materials for corrosion protection in devices for electrochemical energy conversion and storage are reviewed. Reported applications are briefly described, enabling the reader to make an informed decision about the protective options based on the reported achievements. Full article

The “Jiugao 酒誥” chapter of the Shangshu 尚書 is a proclamation on wine ethics, ordered by the Duke of Zhou for Kangshu to disseminate among the people. It marks the earliest system of laws and regulations concerning wine usage in Chinese history. In this chapter, the Duke of Zhou analyzed drinking from the perspectives of ethical philosophy and political dynamics, closely associating it with ethical codes, moral values, and political order. He criticized King Zhou of Shang for “drunkenness leading to national ruin” and detailed three ethical codes to regulate drinking practices. The Duke of Zhou established the ethical foundation of the Western Zhou Dynasty, incorporating the theory of wine virtue, and constructed its comprehensive political order. This exerted a profoundly lasting impact on Confucius and later Confucian scholars concerning the mandate of heaven and political thought, forming the basis of China’s political and cultural ethos for millennia. Full article

This study explores the contemporary relevance of Confucian educational thought in the context of Vietnam’s ongoing educational reform. It examines how foundational Confucian principles—particularly those related to moral cultivation, pedagogical methods, and the role of the learner—can be adapted to align with modern educational objectives. Employing a qualitative, comparative methodology, the research analyzes classical Confucian texts, historical records, and current Vietnamese education policy documents, alongside Humboldtian liberal ideals. The findings demonstrate that Confucian values such as benevolence (ren), ritual propriety (li), and exemplary moral conduct continue to offer meaningful frameworks for promoting ethical development and civic responsibility. Pedagogical techniques, including heuristic questioning, modeling, and situational teaching, remain relevant to modern goals like critical thinking and learner autonomy. While some critiques highlight limitations in Confucianism’s hierarchical structure or insufficient scientific orientation, this study also incorporates existing research showing that Confucian education—particularly across East Asia—has been positively associated with fostering students’ creativity and critical thinking. This paper distinguishes itself by proposing a hybrid model that critically adapts Confucian pedagogy in conjunction with Humboldtian liberalism to enhance both moral grounding and cognitive autonomy in Vietnamese education. The research concludes that a critically integrative approach can support Vietnam in building a culturally grounded, morally resilient, and globally competitive education system. Full article

This paper presents a comprehensive synchronic and diachronic analysis of the Sino-Vietnamese negative prefixes bất (Chinese 不 bù), vô (無 wú), and phi (非 fēi), examining their historical development and modern usage in Vietnamese, with a comparative perspective on their Chinese equivalents. By investigating the interaction between these prefixes and Vietnamese sentential negators—such as the native chẳng and the Chinese-derived không—the study explores the evolution of negation in Vietnamese over several centuries. The research draws on a corpus of three bilingual Classical Chinese–Vietnamese translations of Confucius’s Analects from the 17th, 19th, and 21st centuries, two written in traditional Nôm script and one in the modern Quốc ngữ alphabet. This corpus provides valuable insights into linguistic shifts driven by language contact in Vietnam. The findings reveal that in the 17th century, the Sino-Vietnamese prefixes bất, vô, and phi were largely absent, with native chẳng dominating. By the 19th century, chẳng persisted, but không emerged as a sentential negator, and bất appeared, both reflecting Chinese forms and demonstrating innovative uses. In the 21st century, không became the dominant negator, with bất and vô seeing increased usage, reflecting broader trends of linguistic modernization. This study situates these changes within the broader context of 20th-century East Asian literacy expansion, where Japan played a pivotal role in disseminating modernized Chinese-based vocabulary. By examining the selective adaptation and integration of Sino-Vietnamese elements, this paper contributes to a deeper understanding of language contact, syntactic influence, and lexical innovation in the evolving Vietnamese lexicon. Full article

This research conducts a comparative content analysis of two leading English-language newspapers, The Kathmandu Post and Rising Nepal, to examine the media framing of China’s cultural and educational diplomacy in Nepal. This study employs a frame analysis methodology alongside a qualitative content analysis approach to systematically examine thirty news items published from 2021 to early 2025. Key themes were coded and examined based on frequency and contextual framing, including cultural interaction, Chinese language promotion, Confucius Institute coverage, education diplomacy, and geopolitical alignment. Rising Nepal demonstrates a clear state-centric editorial stance, frequently articulating a supportive tone that emphasizes bilateral collaboration, strategic partnership, and mutual growth, thereby highlighting a significant contrast in representational patterns. This research argues that these contrasting frames signify underlying ideological and geopolitical affiliations, rather than merely editorial choices. This research contributes to the expanding body of literature on soft power, media and culture diplomacy, and the geopolitics of influence in South Asia by integrating media framing theory with qualitative analysis. Full article

By reconstructing the concept of the “Mandate of Heaven”, the Zisi School grounded the universality of Confucian ethics in the ontological stipulations of Heaven’s Way, bridging the intellectual gap between Confucius’s practical ethics and Mencius’s theory of mind-nature. Central to their framework is the proposition that “Heaven’s mold imparts form to mankind; and imparts inherent pattern to objects”, which constructs a generative chain from the Mandate of Heaven to the nature of objects and human nature. The School posited that the Heavenly Way endows all objects with inherent patterns, while human nature, derived from the Mandate of Heaven, harbors latent moral potential activated through edification. By dialectically reconciling the “differentiation between Heaven and humans” with the “unity of Heaven and humanity”, the Zisi School emphasized both the transcendent authority of the Mandate of Heaven and human moral agency, forming an “immanent yet transcendent” ethical paradigm. However, theoretical limitations persist, including ambiguities in the certainty of innate goodness due to the separation of Heaven and human nature, mind-body dualism that risks formalizing moral practice, and latent fatalism in their concept of mandate. Despite these unresolved tensions, the Zisi School’s metaphysics laid the groundwork for Mencius’s theory of innate goodness, Xunzi’s legalist emphasis on ritual, and Song-Ming Neo-Confucian discourses on “Heaven’s inherent pattern”. As a pivotal transitional phase in Pre-Qin Confucianism, the Zisi School highlights the interplay between metaphysical grounding and pragmatic adaptability, underscoring the enduring dynamism of Confucian ethics. Full article

The Three Ni Doctrine of Healing the World 三尼醫世說 is a product of the Three Teachings Unity 三教合一 movement during the Ming and Qing dynasties. This doctrine is believed to have been directly transmitted by Confucius (Ch. Zhong Ni 仲尼), Shakyamuni (Ch. Mu Ni 牟尼), and Laozi (Ch. Qing Ni 青尼), which is why it is referred to as the “Three Ni”. After being extensively refined by the Qing dynasty Daoist Min Yide, the doctrine evolved into a complete theoretical system for healing the world. It advocates for the connection between humans and the world through “qi” 氣. By properly regulating the qi within the individual, one can influence the qi of the world, thereby achieving governance of the world through personal inner alchemical cultivation. The doctrine addresses the challenge of reconciling personal cultivation with the salvation of all beings after Daoism’s decline in political influence. It marks a significant breakthrough in the traditional Chinese ideal of “Inner Sage, Outer King” 內聖外王. Furthermore, Min integrated the Three Ni Doctrine with the Celestial Immortality teachings of Jing’ai Mountain Daoism, creating a systematic Daoist orthodoxy known as the “Heart Lineage of the Most High” (Ch. Taishang Xinzong 太上心宗). This initiative highlights the courage of Qing dynasty Daoist elites in reforming themselves to preserve Daoism’s status within the broader context of the Three Teachings Unity movement. Full article

Composite electrolytes for applications in electrochemical energy technology, i.e. in batteries and supercapacitors, are gaining increasing attention. In the absence of a commonly accepted definition a ternary combination of materials, e.g. a polymer with an electrolyte salt or electrolyte salt solution and a third conductivity-enhancing constituent, is assumed as a definition of a composite electrolyte in the following review. Relevant fundamentals and reported research results up to explanations of the observed effects and improvements are reviewed. Future perspectives and directions of further research are indicated. Full article

Flexibility, or acting in line with the needs of the situation rather than strictly adhering to prefigured rules and principles, has long been seen as a primary feature of early Confucian ethics as articulated in the Analects of Confucius. This paper develops an understanding of flexibility in the Analects through a close reading of two passages, 18.8 and 17.4. The goal is to both add nuance to standard readings of flexibility in the text and contribute to contemporary discourse, where consideration of moral flexibility is lacking. I show that while flexibility in the Analects is presented as an exemplary ethical approach, it requires a high level of moral cultivation, making it inaccessible to many. For those incapable of a flexible approach, a rigid approach that strictly adheres to rules and principles provides a means of both proper conduct and further ethical development. The Analects thus offers a fairly nuanced consideration of the notion of flexibility and the role of moral cultivation that can enliven contemporary ethical discourse. Full article

Coating the surfaces of active masses and auxiliary components in devices of electrochemical energy technology with graphene and closely related materials has been suggested and experimentally verified in numerous examples. The results in terms of improved performance are promising and suggest the need for further research and technological development. This report provides a complete overview, providing details that are relevant for understanding the way in which these coatings work. Suggestions and directions for further development are indicated. Full article

During the early Republican years in China, through the publication of several prominent Western individuals’ view with respect to the Confucian religion in materials like Kong jiao lun 孔教论 (On the Confucian Religion) and 孔教会杂志 (The Confucian Association Monthly), Chen Huanchang, the director of the Confucian Association, appeared to have successfully enlisted the support for the Association from some renowned Western figures in China, including Timothy Richard, Gilbert Reid, Hermann Graf Keyserling, Hiram Stevens Maxim, and Reginald Fleming Johnston. Notwithstanding the Confucian Association’s propaganda, Timothy Richard and Gilbert Reid’s patronage of the Confucian Association in fact stemmed from their concept of “uniting all religions”. The praises heaped on Confucius by Hermann Graf Keyserling and Hiram Stevens Maxim were totally unrelated to the Confucian Association but were cleverly packaged by Chen Huanchang as an ideal resource through his ingenious translation. Reginald Fleming Johnston’s laudatory remarks with respect to the Confucian Association were inevitably motivated by his political speculation. The superficial respect for Confucius among Westerners in China belied more complex and nuanced attitudes towards making the Confucian religion the state religion of China. Such attitudes reveal the multiple facets of Confucianism in the early Republican era in response to some of the challenges posed by modernization. Full article

The quest for efficient and reliable electrochemical energy storage (EES) systems is at the forefront of modern energy research, as these systems play a pivotal role in addressing the intermittent nature of renewable energy sources and the growing demands of portable electronics and electric vehicles [...] Full article

Spanish Dominican Fernández de Navarrete played a pivotal role in the Chinese Rites Controversy. Not only did he bring the controversial manuscript by Nicolò Longobardi to wider attention, thereby intensifying the debate over Chinese rituals, but he also further interpreted and reinforced its contents, amplifying the manuscript’s influence. This, in turn, attracted both internal and external forces within the Church to challenging the Jesuits. In addressing the issue of Chinese rituals, Fernández de Navarrete relied on Thomas Aquinas’ theological framework to evaluate Confucian practices, categorizing the act of offering sacrifices to ancestors and to Confucius as idolatrous. He subsequently demanded that believers refrain from participating in Chinese ritual practices. Full article

Molecular aromatic corrosion inhibitors are frequently applied to slow down the corrosion of iron, its alloys and numerous other metallic materials. This case study with three representative aromatic inhibitors and a pure iron electrode aims at the verification of the reported conclusions regarding these inhibitors and at the verification and comparison of electrochemical corrosion assessment methods with attention to differences between iron alloys (steels) and pure iron possibly related to the presence/absence of alloying elements and non-iron impurities. Full article

Because of safety concerns associated with the use of liquid electrolytes and electrolyte solutions, options for non-liquid materials like gels and polymers to be used as ion-conducting electrolytes have been explored intensely, and they attract steadily growing interest from researchers. The low ionic conductivity of most hard and soft solid materials was initially too low for practical applications in supercapacitors, which require low internal resistance of a device and, consequently, highly conducting materials. Even if an additional separator may not be needed when the solid electrolyte already ensures reliable separation of the electrodes, the electrolytes prepared as films or membranes as thin as practically acceptable, resistance may still be too high even today. Recent developments with gel electrolytes sometimes approach or even surpass liquid electrolyte solutions, in terms of effective conductance. This includes materials based on biopolymers, renewable raw materials, materials with biodegradability, and better environmental compatibility. In addition, numerous approaches to improving the electrolyte/electrode interaction have yielded improvements in effective internal device resistance. Reported studies are reviewed, material combinations are sorted out, and trends are identified. Full article