Search Results (32)

This article analyses the phenomenon of nonreligiosity in Northern Poland in the context of secularisation, individualisation, and pluralisation in religion. Based on quantitative research conducted in 2024 among adult residents of Western and Gdańsk Pomerania (N = 1500), this study shows that nonreligiosity is not merely a lack of faith but a multidimensional social construct encompassing both religious indifference and active irreligiosity. Factor analysis confirmed a two-dimensional structure—religious indifference and irreligiosity—differing in their degree of reactivity towards religion. In Western Pomerania, both forms are statistically stronger and conceptually broader, taking the shape of secular individualism and demands for a more secular public sphere, whereas in Gdańsk Pomerania, attitudes are more polarised, ranging from institutionalised faith to open contestation of the Church. Drawing on the approaches of Campbell, Zuckerman, Bullivant, Klug, and Lee, this study interprets nonreligiosity as a dynamic field of attitudes, from distance to opposition towards religion. The findings indicate that secularisation in Poland does not lead to the disappearance of religion but to its restructuring and privatisation. Nonreligiosity thus emerges as an alternative source of meaning, morality, and identity in a post-Catholic society, while regional differences reveal a hybrid model of secularisation that combines passivity and distance with active contestation, confirming the continuum between religiosity and nonreligiosity in contemporary worldviews. Full article

This paper explores the under-researched phenomenon of queer migration in Croatia, Lithuania, and Poland—three post-communist, Catholic-majority countries. Drawing on existing studies in the literature and empirical data, it examines how prevailing social conservatism—shaped by the influence of Catholicism and the distinct developmental trajectories of these countries—is reflected in research on queer migration. Although limited, the current body of knowledge confirms that concerns over LGBTQIA+ rights are a factor motivating emigration. The three examples illustrate how queer migration must be analyzed within the complex interplay between Europeanization and liberalization, and the backlash against these processes. This backlash, prominently supported by the Catholic Church, includes resistance to gender equality and LGBTQIA+ rights. By critically engaging with existing research, the paper underscores the need for future studies—particularly those investigating the gap between legal protections and prevailing social attitudes toward LGBTQIA+ individuals, the relationship between human rights backlashes and queer migration, the intersections between spatial context and personal biographies, and the connection between the queer migration and recent immigration waves in these countries. Full article

This article explores the transformative changes in Catholic liturgy during the twentieth century and their implications for the stability of religious meaning and cultural identity in the West. In critical dialogue with Chantal Delsol’s diagnosis of the decline of Christianitas, this study argues that the reform of ritual following the Second Vatican Council, rather than political entanglements, played a decisive role in weakening the public credibility of Catholic truth claims. Drawing on Roy A. Rappaport’s theory of ritual as a stabilizer of cultural meaning, the author analyzes how this postconciliar liturgical reform altered the semiotic structure of Catholic worship—shifting communication from indexical to symbolic forms and reorienting the liturgy from a vertical–concentric order to a more decentralized horizontal dynamic. The chosen method combines theoretical reflection with liturgical anthropology to assess how changes in the Roman Missal, ritual posture, and spatial arrangement disrupted the transmission of canonical messages. The conclusion suggests that this semiotic transformation undermined the liturgy’s capacity to ritually confirm the truths of faith, contributing to the broader civilizational disintegration observed by Delsol. Ultimately, this article contends that any future revitalization of Catholic culture will depend less on political influence and more on recovering the liturgy’s ritual capacity to sustain belief in transcendent truth. Full article

The Second Vatican Council and its Decree Orientalium Ecclesiarum played a significant role in the life of the Ukrainian Greek Catholic Church. Vatican II became a moment of unity as all the Ukrainian Greek Catholic bishops, including the newly released from exile Josyf Slipyj, gathered in Rome. The bishops had the unique opportunity to form a synod of bishops of the Ukrainian Greek Catholic Church. This synod would help to unite the UGCC faithful scattered around the world into one ecclesial structure and preserve their Eastern Catholic identity in the diaspora. The laity, theologians, and most bishops were in favor of convening the UGCC synod of bishops. However, many challenges arose after the council, as the Vatican Curia did not allow the Ukrainian bishops to form a synod. The decree Orientalium Ecclesiarum brought a new perspective to the understanding of the Eastern Catholic Churches and their ecclesiology. The decree was actively used in UGCC discussions to support the convocation of a UGCC synod. Unfortunately, the Vatican did not confirm the legal character of the document, and its canonical power with respect to the UGCC synod was questioned. This paper will analyze the discussions and argumentation of the Ukrainian patriarchal lay movement, theologian Victor Pospishil, bishops, the Roman Curia, and their role in the convocation of the UGCC synod in 1980. Full article

The article discusses Pope Francis’s visit to Bahrain in 2022, which, although religiously and politically important, has not yet been exposed to science. This is the second visit of the head of the Catholic Church to the countries of the Persian Gulf, which is part of the refreshing interreligious dialogue between Christians and Muslims. This article analyzes changes in the Catholic Church’s understanding of dialogue with Islam, as illustrated by Pope Francis’s visit to Bahrain. Using comparative analysis, the article highlights the evolving nature of interreligious dialogue and its role in strengthening Muslim–Christian connections. The papal visit to Bahrain caused much controversy among human rights activists. Bahrain is seen, on one hand, as a tolerant and religiously inclusive country, but on the other, as a nation that frequently violates human rights, particularly in cases involving differences among its members. Pope Francis, as a diplomat, was not afraid to talk about some social issues in Bahrain (death penalty, discrimination, labor law) from the beginning of his visit. Pope Francis’s attitude and the benefits of interreligious dialogue that he has generated may not only confirm the presence of Christians in Bahrain but, above all, must change their destiny in the countries of the region that have so far treated this religion as an enemy. This article is an analysis of sources and their systematic review. The authors have focused on the interpretation of Pope Francis’s statements and their reception in the world. Interreligious and intercultural dialogue, as well as interpersonal fraternities, are extremely important in the international policy of the Holy See. Full article

This paper presents research on some aspects of youth religiosity among Catholic Confirmation candidates in the Metropolitan Archdiocese of Split–Makarska, Croatia, as part of a broader 2020 study aimed at assessing confirmands’ satisfaction with Confirmation preparation. However, this paper specifically focuses on selected variables related to youth religiosity. Conducted on a sample of 473 confirmands using a non-probabilistic sampling method, this study employed a survey to measure some aspects of personal and actual religiosity, including indicators such as religious self-identification, the importance of faith, the frequency of Mass attendance, and the frequency of personal and family prayer. Findings reveal that confirmands with a strong religious self-identification are more engaged in religious practices, with frequent Mass attendance and the practice of both personal and family prayer. Sociodemographic variables, including gender and parental education, did not show a significant effect on these aspects of youth religiosity, while settlement size correlated with religious self-identification and the frequency of Mass attendance. Confirmands from smaller, but not from the smallest settlements, demonstrated higher religiosity, consistent with modernization theory, which suggests that urban settings may encourage secularization trends. These findings highlight the importance of pastoral strategies that support both communal and personalized expressions of faith, emphasizing the need for further research to understand evolving patterns of youth religiosity within the Croatian context. Full article

This paper reports on one part of a larger longitudinal empirical study (2021–2023) that responds to the call for Religious Education (RE) to address religious plurality in the context of senior Catholic schooling within an Australian Archdiocese where students represent multiple faith traditions or no traditions. The research focuses on the level of satisfaction by students across Topics, Pedagogies, and Outcomes within a new and innovative senior school curriculum, Religion Meaning and Life (RML) based on national RE guidelines. Participants included 276 students across 17 schools who completed an online survey with 32 of these students participating in focus group interviews. Data analysis of quantitative data was both descriptive and inferential, and qualitative data were analysed using Interpretative Phenomenological Analysis (IPA). Topics of most interest were Ethics and Other World Religions; pedagogies entailing dialogue and use of media and technologies were rated highly; and learning outcomes entailed awareness of school mission, the religious dimension of the school, and pastoral care. Inferential statistical analyses confirm four core topics, pedagogies, and outcomes as significant to levels of satisfaction and in combination accounted for 42% of the variance of satisfaction with RML. Theoretical propositions for what matters most in senior secondary RE were advanced through four integrating principles (educational, formative, social, communitarian) and practice implications that preference Catholic tradition, and reference religious plurality. Full article

The sixteenth century witnessed dramatic upheavals in Eastern and Western Europe in both the ecclesiastical and political domains. In the previous century, Constantinople had fallen to the Ottoman Turks, meaning that its Eastern Orthodox inhabitants were severed both politically and religiously from their Western Christian neighbors, who were ruled over by sovereigns that derived their spiritual authority from the Papacy. Meanwhile, the Reformation endangered the unity of the political and religious spheres of the Catholic West. As it soon became clear that the mainstream Reformers were neither united nor consistent in their ecclesiological views, one thing remained a constant: a recourse to the Fathers of the Church for the confirmation of Reformed tenets such as sola scriptura and sola fide. The use of Patristic proof texts played an important role in the attempt of the Lutherans to unite with the Orthodox, the former reading the writings of the Fathers in a very different way to the latter. This article analyzes why this attempt at union failed, with specific focus on the correspondence between the Tübingen theologians and the Patriarch of Constantinople, Jeremiah II Tranos, in their respective reading of the Augsburg Confession which represents the main Lutheran articles of faith. Full article

This article explores whether or to what extent Northen Ireland—long-noted for its unusually high levels of religiosity—remains, as the late preacher-politician Rev Ian Paisley (d. 2014) described it: the last bastion of evangelicalism in Europe. It presents the results of two major polls conducted in 2023, which together provide the most comprehensive picture of religion in Northern Ireland in two decades. The polls were a representative survey of Northern Ireland, carried out by a professional research company, and a self-selecting online questionnaire distributed by the Evangelical Alliance in Northern Ireland. The data confirm continued high levels of religiosity, with 50 percent of the general population reporting that they are practising Christians. Surprisingly, 38 percent of practising Catholics self-identify as evangelical—up from six percent in a 2004 survey. Men are more likely to identify as evangelical than women, and young practising Christians (18–34) are more likely to identify as evangelical than other age groups. As expected, evangelicals hold more morally/socially conservative views on a range of issues. We also develop a new four-fold typology to describe evangelicals in Northern Ireland: broad-church evangelicals, classic evangelicals, Catholic evangelicals, and ex-vangelicals (those who were once evangelical but no longer identify as such). Full article

As shown by sociological studies, the Catholic Church in Italy is very active in conducting advocacy and providing political representation to immigrants. It is also highly effective in carrying out services for immigrants, as well as fairly receptive to sharing places of worship with them. However, these sociological observations have been mainly conducted at the national level rather than by exploring the life of parishes through an empirical lens. This article aims, by applying the congregations study methodology, to fill this gap by detecting faith communities as the basic social units of religious life at the city/country level. In doing that, we discuss quantitative data collected in 377 Catholic parishes in the cities of Bologna, Milan, and Brescia. The findings suggest that Catholic parishes: (i) illustrate a low proportion of immigrants in their communities; (ii) show high activity in providing services for immigrants; (iii) are not politically engaged in advocacy for foreign persons at the local level; and (iv) similarly position themselves as politically conservative and liberal while expressing commitments to immigrants. This study confirms the sociological argument regarding the solidarity approach of the Catholic Church in Italy toward immigrants, while highlighting some ambivalent aspects related to cultural diversity and grass-roots political engagement within parishes’ life. Full article

Prayer in human life enables directing attention to God and a transcendent goal beyond Earthly life. Singing has been present in the life of Israel since the oldest times, which is proved on the pages of the Holy Scriptures, in the Books of Exodus and Psalms. In the New Testament, there is a lot of encouragement to sing the glory of God in psalms and songs, as well as praising God Most High in Revelation. The Catholic Church is concerned with the quality of liturgical music through a number of recommendations and requirements defining the pieces that may become a part of the liturgy. Liturgical choir singing is a special form of common prayer. The aim of the present paper is to examine the effect of prayer by choral singing on human flourishing. The aim was achieved by analyzing recommendations of the Church on liturgical music, presenting the assumptions of the theoretical model investigating the effect of art on human flourishing, and then conducting empirical studies. Sixteen in-depth interviews were carried out with members of fourteen choirs. There were four groups of respondents according to their gender and family status. All obtained codes were organized into five main themes with four subcategories. They confirmed the assumptions of the model presented in the theoretical part and made it possible to identify the effect of choral singing on the performers’ health and the improvement of their skills. In addition, they showed a direct relation between prayer and spiritual well-being when singing in a choir, a coherence of activities with values as well as the striving for happiness. Full article

On behalf of the Catholic Church, the Council of Trent (1545–1563) confirmed the usefulness of religious images and multisensory worship practices for engaging the bodies and the minds of congregants, and for moving pious devotees to empathize with Christ. In the center panel of the Rockox Epitaph (c. 1613–1615), a funerary triptych commissioned by the Antwerp mayor Nicolaas Rockox (1560–1640) and his wife Adriana Perez (1568–1619) to hang over their tomb, Peter Paul Rubens (1577–1640) paints an awe-inspiring, hopeful image of the Risen Lord that alludes to the promise of humankind’s corporeal resurrection at the Last Judgment. In the wings, Rockox and Perez demonstrate affective worship with prayer aids and welcome onlookers to gaze upon Christ’s renewed body. Rubens’s juxtaposition of the eternal, incorruptible body of Jesus alongside five mortal figures—the two patrons and the three apostles, Peter, Paul, and John—prompted living viewers to meditate on their relationship with God, to compare their bodies with those depicted, and to contemplate their own embodiment and mortality. Ultimately, the idealized body of Christ reminds faithful audiences of both the corporeal renewal and the spiritual salvation made possible through Jesus’s death and resurrection. Full article

The family holds a special place in human life. Given the importance of marriage and family for the welfare of people, the Catholic Church strives to protect these values. The Church’s stance towards people with disabilities is unequivocally protective and inclusive, but it also recognises that the right to marriage and family life is not absolute. Not all people with disabilities are able to start a family or fulfil the obligations of marriage and family life. In canon law, the Church sets forth certain conditions for contracting a valid marriage, taking into account the human resources that make a person capable of such a commitment. This article examines the narratives of people with disabilities who participated in a study on religiosity, faith, and prayer, and how these can provide meaning to disability in the context of marital and family life. The research findings confirm our hypothesis that faith and religious practices provide people with disabilities with a sense of meaning in life and help them stabilise difficult moments and experiences; prayer is a source of peace, patience, and gentleness, and it improves the quality of life of both people with disabilities and their families; faith and religious practices help people with disabilities make sense of everyday difficulties, gain perspective, and overcome their weaknesses or egocentrism; religiousness is a source of meaning in life. Faith and religion play an important role in participants’ efforts to accept their lives, provide care, and show love. Moreover, they have a positive impact on the rehabilitation process. Full article

This paper carries out a comparative analysis of the religious beliefs and practices of residents in France, Spain, the United Kingdom, and the United States of America, using two waves of the World Values Survey. The main objective is to investigate the impact that secularization has had on the religious experience in these countries. More specifically, the prospection is carried out around the Christian creed in its Protestant and Catholic manifestations, understood as the majority beliefs in these countries. To carry out this task, we compiled a series of data distributed around the following categories: Contextualization: The importance of religion within different aspects of life; level of religiosity and membership in religious denominations; the sphere of beliefs: Belief in God, belief in life after death, belief in hell, and belief in heaven; scope of practices; and the nones. Subsequently, we carry out an explanatory-interpretative analysis articulated around four questions or challenges faced by these religious forms in the context of secularization: 1. The crisis of Christianity; 2. the thesis of European exceptionalism; and 3. the rise of the nones. In conclusion, the data analyzed allow us to affirm—with nuances—the following: 1. The existence of a process of dechurching in the heart of Christianity; 2. the confirmation that the European case is exceptional if we compare it with other trends or other cultural programs of secularization; 3. that the area of greatest dechurching is linked to community practice, something that allows this research to adhere to Davie’s thesis, which defines the current religious situation as believing without belonging; and 4. as a consequence of the process of dechurching, there is a rise of a social group without religious adscription: The nones. Full article

The contribution of faith organisations to public discourse on the ecological crisis appears to be intensifying, leading some to conjecture that Christians are becoming more concerned with the environment. In social science research, this observation is generally understood as the greening of religion hypothesis. Empirical studies have tried to confirm this hypothesis for over three decades, but have generally returned the same, negative results. In this paper, we argue that the ill-fated preoccupation with quantifying the extent of Christian environmental concern has overlooked the more substantive investigation of how environmentally engaged Christians think, feel about, and perform the relationship between Christianity and the environment. The purpose of this study was to investigate environmental attitudes within a parish community. We surveyed 254 parishioners in the Catholic diocese of Salford, U.K. We used cluster analysis to identify groups of parishioners within the sample who exhibited especially pro-environmental attitudes. We then conducted a regression analysis on the relationships between the individuals’ beliefs and the number of pro-environmental actions they performed. We found that, on the one hand, belief in the importance of caring for the environment to the Catholic faith does not result in parishioners being more ecologically active, consistent with existing findings in the literature. On the other hand, however, the importance of care for the environment to one’s own religious practice results in parishioners being more ecologically active, consistent with the greening of religion hypothesis. These results point to the need for a much subtler analysis that considers the precise meaning of faith for Christian parishioners. We conclude with recommendations for further investigation of the greening of religion that can generate more detailed hypotheses from the greater level of detail afforded by this study. Full article