Search Results (147)

This article presents a multilevel framework for understanding religion as operating simultaneously at individual, interactional, and institutional levels. Drawing on the multilevel theory of gender as a conceptual parallel, it synthesizes existing perspectives in the sociology of religion into a coherent analytical framework. While many sociological theories implicitly recognize multiple levels, empirical research has typically focused on individual religiosity, treating religion primarily through measures of personal belief, behavior, and belonging. The 3I framework—individual, interactional, and institutional—makes this implicit multilevel thinking explicit, providing conceptual scaffolding for both theoretical development and empirical practice. The framework is illustrated through application to contemporary American religious change, revealing how apparently contradictory patterns of religious decline and spiritual persistence reflect differential change across levels. Full article

Practical theology is the application of theological reflection to concrete human experience—how faith is interpreted and embodied within shifting social realities. In the article, I examine how Islamic practical theology was interpreted amid the extensive crisis in light of the Gaza war in post-October 7 America, connecting it to the Islamic concept of da’wa (call to Islam). As a case study, I explore the doctrine of Sheikh Yasir Qadhi, one of the most prominent clerics in the US, who emerged as part of a new generation of young American imams who burst into the Western public sphere during the post-9/11 era. The rise of social media gained him prestige and solidified his global influence, amplifying his impact on shaping contemporary Islamic discourse to millions in America and the West. Similar to Qadhi’s post-9/11 use of da’wa as a practical theology that transformed Islamophobia into a means of strengthening faith and American Muslim identity, his post-October 7 da’wa discourse is a clear case of Islamic practical theology in response to crisis. Following the October 7 events, Qadhi framed the chaotic situation in Gaza as both a spiritual and activist catalyst. His emphasis on da’wa promoted personal piety, repentance, and communal solidarity, while also urging political activism, interfaith dialogue, and advocacy for global Muslim causes. This dual strategy—spiritual renewal intertwined with socio-political mobilization—illustrates how da’wa functions as a flexible instrument of Islamic practical theology addressing individual, communal, and national concerns. By comparing Qadhi’s post-9/11 and post-October 7 discourses, the article highlights a shift from defensive apologetics shaped by Islamophobia to a more assertive public theology intertwined with political engagement. This evolution illustrates how American Muslim leadership employs a living, crisis-responsive theology to redefine faith, identity, and responsibility in moments of profound upheaval. Full article

Intergenerational trauma significantly affects the health and mental health of African American families, particularly women whose lives are shaped by systemic inequities and historical oppression. This scoping review examines how trauma and resilience are transmitted across generations in African American communities, with a focus on dyads such as mother–child and mother–daughter relationships and a conceptual grandmother–mother–daughter triad. The review aims to identify mechanisms of trauma transmission and resilience and to inform culturally responsive, multigenerational interventions. Peer-reviewed studies published between 2012 and 2025 were identified that included African American caregivers and children and addressed biological, psychological, social, cultural, and resilience dimensions of intergenerational processes. Data were synthesized using a dimensional conceptual analysis approach. Findings indicate that intergenerational trauma is perpetuated through chronic stress and discrimination, maternal mental health challenges, family structure and caregiving strain, and cultural narratives about strength and self-reliance. At the same time, resilience is transmitted through sensitive caregiving, spirituality and faith, social and kin support, racial socialization, and economic survival strategies that draw on cultural and historical knowledge. These results underscore the importance of addressing intergenerational trauma holistically by integrating dyadic evidence within a broader conceptual triadic framework. Culturally responsive, multigenerational interventions that leverage family and community strengths and make space for emotional vulnerability are essential for interrupting cycles of trauma and fostering healing within African American families. Full article

Urban wetlands are strategic socio-ecological systems that provide diverse cultural ecosystem services, including recreation, environmental education, and spiritual connections with nature. At the same time, they can generate ecosystem disservices, undermine human well-being, and challenge urban sustainability. This study investigates visitors’ perceptions of such disservices in three Ramsar-designated wetlands in Bogotá, Colombia (Santa María del Lago, Juan Amarillo, and Córdoba) to assess their influence on tourist experiences and their potential role in fostering urban peace. A mixed-methods approach was employed, combining structured surveys, quantitative analysis, and qualitative coding. The results reveal that pollution, insecurity, and unpleasant odors significantly reduce visitors’ willingness to return, with notable variations across gender groups and wetland sites. Visitors also emphasized the need to strengthen infrastructure, surveillance, and environmental education. These findings underscore the importance of incorporating disservice analysis into wetland governance as a strategy to advance regenerative tourism, promote environmental justice, and support peacebuilding in Latin American metropolitan contexts, with broader implications for global urban sustainability. Full article

Previous studies have found that support that is uplifting in nature (i.e., positive social support) can have a positive influence on the spiritual well-being of individuals with chronic diseases. However, few studies have explored positive and negative social support’s (i.e., the individual receiving the support feeling unsupported) impact. The purpose of this study is to assess the relationship between positive and negative social support and spiritual well-being among individuals of African descent with chronic illnesses. Survey items that focused on positive and negative social support as well as spiritual well-being were obtained from a secondary dataset, the National Survey of American Life. Missing imputation models were adjusted by demographic characteristics (gender, age, income, education, marital status, employment, length of stay in the U.S., insurance, and religious service attendance). Findings from the analysis revealed a positive association between positive social support and spiritual well-being (β: 0.07, SE: 0.01, p < 0.0001). No significant associations were observed between negative social support and spiritual well-being (β: 0.01, SE: 0.01, p = 0.51). Future researchers should continue to explore the impact of social support on the spiritual well-being of individuals of African descent through the implementation of a culturally tailored program designed to reduce chronic diseases within this population. Full article

The Knanaya Christians, also referred to as Thekkumbhagar or Southists, represent a distinct endogamous group within the wider community of Saint Thomas Christians of southern India. Their origins can be traced to the arrival of Jewish Christians led by Knai Thoma or Thomas of Cana, who migrated to the Malabar Coast from Persia in 345CE. Upon their arrival, they mingled with the established Christian population of the Malabar Coast, known as the Vadakkumbhagar or the Northists, whose roots extend back to the apostolic mission of Saint Thomas in the 1st century CE. However, the Knanaya Christians have successfully preserved their unique identity through the practice of endogamy, which keeps their bloodlines separate from those of the Vadakkumbhagar, while also maintaining a spiritual connection and liturgical continuity with the latter. Despite their matrimonial exclusivity, the Knanaya Christians have followed the same developmental path as the larger Thomas Christian community, sharing liturgical practices, enjoying similar privileges, facing the same challenges during the Portuguese era, experiencing divisions in the 17th century, and striving to preserve their identity. The migration of this endogamous community to other parts of the world since the mid-20th century, in similar lines with different groups of Thomas Christians, has posed challenges to their traditions and practices, especially endogamy. This paper explores how Knanaya Christians maintain and adapt their endogamous marriage traditions in transnational settings by focusing on how Knanaya religious authorities and lay members collectively negotiate these tensions—whether by reinforcing endogamy or adapting it in response to shifting realities in North American settings. Full article

Native Americans in the US experienced disproportionate risks of COVID-19 infection and mortality. Despite these adversities, Native Americans relied on the world view and lessons of their cultural teachings, as strategies to find personal solace and social harmony amid the crisis. Traditional Knowledge Holders and Practitioners (TKHPs) reinforced these survival strategies and were essentially first responders. In 2021, 22 TKHPs from three Arizona Native nations were interviewed about their personal reflections and practice during the pandemic. A cross-Native nation analysis of the narratives revealed three determinants shaped the health of Native peoples in these communities: (1) relationships with all living beings and the natural environment, (2) the intersection of non-Indigenous and Indigenous health care systems, and (3) cultural continuity. TKHPs’ contributions to their communities’ physical, social, cultural, and spiritual health during the COVID-19 crisis elucidates the need to ensure their inclusion in public health emergency response plans. Their knowledge and practice are foundational assets in Native American communities, offering invaluable lessons to promote mental wellness and resilience. TKHPs’ approach to addressing pandemic-related challenges extended beyond the typical Western approaches to medicine, making them vital providers for current and future efforts in improving the health status of Native Americans. Full article

This article analyzes how food functions as a cultural and narrative device in Vicente Blasco Ibáñez’s Around the World of a Novelist (1924), offering insight into early-20th-century global encounters as mediated through diet and gastronomy. Framed within literary analysis and food studies, the study focuses on Blasco Ibáñez’s representations of food across Japan, China, India, and the Americas, identifying how culinary practices serve to construct cultural otherness, negotiate identity, and reflect broader ideological frameworks. The methodology involves close textual reading combined with interpretive tools from cultural anthropology and nutritional science, especially regarding traditional versus industrial food systems. The analysis finds that Japanese foodways are portrayed as ritualized and harmonious, Chinese cuisine as ingenious yet unsettling, Indian diets as spiritually driven but materially scarce, and American food systems as abundant and industrialized. Across these accounts, food emerges not merely as sustenance but as a marker of civilization, modernity, and cultural difference. The article concludes that Blasco Ibáñez’s narrative captures a transitional moment in global food history, documenting both the persistence of traditional culinary systems and the rise of industrialized, globalized nutrition, thereby positioning gastronomy as a key lens for understanding travel literature and cross-cultural representation. Full article

During the transition to adulthood, college students undergo profound personal growth and identity exploration. Spirituality, which is defined as the individual pursuit of meaning, purpose, and connection with others, oneself, and the sacred or transcendent, plays a significant role in shaping well-being, relationships, and academic engagement, independent of organized religion. This qualitative study explores the spiritual aspirations of college students, offering insights into their diverse experiences and values. Participants included 113 ethnically and religiously diverse students from a southern United States urban university who completed an anonymous, open-ended questionnaire focused on spirituality in interpersonal relationships, education, and broader life domains. A thematic analysis identified recurring themes, including “peaceful or less stressed,” “sharing spiritual experiences,” and “being focused.” The findings suggest that the majority of students view spirituality as central to their lives, highlighting its role in their search for meaning, personal development, and a sense of connectedness. These results underscore spirituality as a pervasive influence on student well-being and identity, with implications for their academic and relational experiences. Full article

The Black Church has historically functioned as both a spiritual sanctuary and a catalyst for sociopolitical transformation within African American communities. This article investigates how ecclesiological identity has evolved in diaspora contexts, particularly through the lens of the African American experience. Tracing its roots from African spiritual traditions and the era of slavery, through emancipation, the Great Migration, and the Civil Rights Movement, to the digital age and megachurch phenomenon, the Black Church has continually adapted to shifting cultural, theological, and social landscapes. Using a multidisciplinary approach that includes historical theology, sociology, and cultural analysis, this study explores how these adaptations reveal an ecclesiology grounded in liberation, justice, and resilience. Theologically, this paper contends that the Black Church’s ecclesial model offers a prophetic and globally relevant witness that challenges systemic injustice while inspiring communal hope. In examining both past and present adaptations, the article contributes to broader conversations around diasporic faith identity, theological innovation, and the global role of the Black Church. Full article

This article examines William James’s philosophy of science through his pragmatic response to epistemic fallibilism, emphasizing how actionability rather than evidential certainty underwrites both scientific and religious practices. While James explicitly drew comparisons between science and Abrahamic scriptures, my account highlights resonances with non-Western traditions, particularly Indigenous American and Asian epistemologies, also situating some of James’s philosophical motivations within his biography. James may have indirectly absorbed Asian religious and philosophical teachings from American Transcendentalists who engaged with them, and he may have encountered Amerindian perspectives through the cultural milieu of the United States or during his Amazonian expedition. In either case, threads within these global Indigenous traditions align with the weight that James’s work gives to contextual, agent-relative forms of knowing that are inseparable from action. I conclude by discussing how James’s ideas support an account of animism that integrates Amerindian thought with the extended mind thesis. I also detail how his pluralistic account of experience and reality creates conceptual space for the co-existence of science and spirituality, ironically by undermining the assumption that the two operate according to radically distinct epistemologies. Throughout the article, I connect James’s thought to more recent debates in religion and metaphysics. Full article

Background/Objectives: Involuntary migration exposes individuals to multiple losses and ruptures that profoundly affect their physical, emotional, and social well-being. This study aimed to explore the vital losses experienced by Latin American women seeking international protection, identifying key dimensions of these losses and the coping strategies they employ to support their health and well-being. Methods: The study employed a qualitative phenomenological approach, with 17 international migrant women comprising the study subjects. Data were analysed using an inductive approach and interpretative phenomenological analysis, facilitated by Atlas.ti 23.0 software. The COREQ criteria were followed. Results: The analysis revealed two central themes: the multiplicity of losses associated with migration, including loss of identity, emotional deterioration, disruption of family and community ties, economic instability, and loss of sense of belonging; and hidden gains, encompassing processes of gratitude, spiritual strength, and personal transformation. Conclusions: The findings highlight the complexity of both the losses and the hidden gains associated with the migration experience, underscoring the need for compassionate and culturally competent healthcare. This study provides relevant evidence to improve professional support strategies for refugee women from a comprehensive and humanised perspective. Full article

(1) Background: Among the most important authors of spiritual autobiography, Dag Hammarskjöld and Thomas Merton must surely mentioned. The first one, a Swedish Evangelical, and the second one, an American Cistercian monk, provide valuable and interdisciplinary works. Among the topics found, their political theology is also present. Noticing its relevance, we will try there to take into account the way the aforementioned topic is reflected in their work. (2) Results: Aspects such as communism, racism, diplomacy, or love will constitute some of the topics that we will bring into attention in this research in an attempt to present the particularities, common points, and differences of the approaches of the two relevant authors, one from the Protestant space and the other from the Catholic one, both with an ecumenical vocation and openness to dialogue. (3) Methods: As for our methods, we will use the historical inquiry, the analysis of documents, and the deductive and the qualitative method. (4) Conclusions: The work will therefore investigate the aspects of political theology found in their research and will emphasize their vision, the common points, the use of Christian theology in the understanding of political and social realities, but also the differences that may occur between their approaches. At the same time, the role played by the context where they lived, worked, and wrote will be taken into attention in order to provide a more complex perspective on the relationship between their life and work. Full article

The aim of the article is to analyze the relationship between the Christian faith and the spiritual traditions of the indigenous peoples of Latin America, seeking to identify elements that make it possible to trace paths of dialogue and mutual cooperation. It shows that historically, there have been tensions and conflicts between these traditions, but today, there is a path towards overcoming this reality through social solidarity, which serves as a basis for dialogue between the ways of believing. The research method is comparative and involves a qualitative analysis of the bibliography dealing with the relationship between the Church and Latin American indigenous spiritualities. The bibliographic base is documental, with emphasis on the conferences of the Latin American Episcopal Council (CELAM), the Synod for the Amazon (2019) and the magisterium of Pope Francis, read from the perspective of the Second Vatican Council and the current theology of religions. The conclusion is that the Church is developing an important social dialogue to promote justice and the rights of indigenous peoples. This dialogue serves as the basis for a dialogue with the beliefs and spiritualities of these peoples. The challenge for this is to review mission objectives and methods in order to overcome the conversionist perspective in the relationship with indigenous peoples, taking paths of mutual respect and acceptance and valuing them beyond being the recipients of evangelization. In this way, indigenous spiritual traditions can be recognized not only as “seeds” of the Word to be developed by evangelization but as an already mature fruit of God’s relationship with these peoples. Full article

El Malpais National Monument in New Mexico, USA, is a landscape of significant cultural and geological importance, characterized by extensive lava flows, caves, and cinder cones. Despite its harsh terrain, El Malpais holds deep cultural and spiritual meanings for Native American communities, including the Acoma, Zuni, Laguna, and Navajo tribes, whose cosmologies and histories are interwoven with this landscape. Employing a mixed-methods approach combining ethnographic fieldwork with comparative literature studies, this paper documents how these Indigenous groups perceive and interpret interconnected geological features as sacred and meaningful parts of their ancestral heritage. The findings reveal that volcanic landscapes are central not only to cultural origin narratives but also to ongoing rituals, resource use, and pilgrimage practices. This interconnectedness is exemplified by the cultural links between El Malpais and adjacent Mount Taylor, highlighting how geological features form a unified sacred geography. This study positions El Malpais as a culturally animated landscape, where Indigenous epistemologies and spiritual relationships with volcanic landforms challenge conventional notions of geoheritage and call for relational, community-informed approaches to heritage management. Full article