Exploring Eco-Spirituality: Intersections of Faith, Nature, and Ethics

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 30 June 2026 | Viewed by 4615

Special Issue Editors


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Guest Editor
Graduate Program in Spirituality and Spiritual Direction, Merrimack College, North Andover, MA 01845, USA
Interests: thomas berry; mindfulness & climate change; chartrian spirituality; dark green spirituality

E-Mail Website
Guest Editor
School of Arts and Sciences, University of Saint Elizabeth, Morristown, NJ 07960, USA
Interests: theology and animals; eschatology; ecology and ethics; the problem of suffering; evolutionary evil

Special Issue Information

Dear Colleagues,

The growing intersection of spirituality, faith, and the natural world has become an important focus within contemporary religious, spiritual, and ethical discourse. Eco-spirituality—an area of inquiry that blends environmental concern with spiritual practice—offers unique insights into how faith traditions, or individuals with no specific tradition, understand their ethical obligations toward the planet and its ecosystems. This field is grounded in the belief that nature is not only a resource to be managed, but a sacred entity that shapes human identity and spiritual growth. By examining these intersections, scholars have begun to rethink how religions and spiritual practices can contribute to a more sustainable and ecologically aware world.

The field of eco-spirituality calls for a critical understanding of how faith systems engage with ecological issues. Within this context, religious traditions may provide powerful frameworks for addressing environmental degradation, climate change, and biodiversity loss. These frameworks often emphasize stewardship, the sacredness of the earth, and interconnectedness between all forms of life. Eco-spirituality also offers an opportunity to critique modernity’s separation of humanity from nature, urging a return to more harmonious, symbiotic relationships between human beings and the rest of the planet.

This Special Issue of Religions will highlight the diverse ways in which religious and spiritual traditions, both ancient and contemporary, inform responses to environmental crises. Contributions may investigate theological perspectives on nature, ecological justice, and sustainability, while also considering the role of indigenous spiritual practices and secular spiritualities in fostering ecological awareness.

Aims of the Special Issue:

This Special Issue aims to expand the scientific and theoretical understanding of eco-spirituality, focusing on how faith traditions shape and are shaped by ethical concerns surrounding the environment. We seek to encourage research that examines how religious communities and individuals are engaging with pressing environmental issues and how eco-spiritual values can inform both personal and collective actions to address ecological crises.

Potential Topics:

  • The role of religious and spiritual traditions in fostering ecological awareness and sustainability.
  • Ethical teachings in faith communities related to environmental conservation and climate action.
  • Indigenous eco-spiritual practices and their contributions to modern environmental movements.
  • Comparative studies of eco-spirituality across different religious traditions and secular spiritualities.
  • Theological and philosophical explorations of the sacredness of nature and its ethical implications.
  • Ecotheology and the integration of environmental ethics into religious teachings.
  • Eco-spiritual activism and faith-based responses to climate change and biodiversity loss.
  • Interfaith collaborations for ecological justice and sustainability.
  • The impact of eco-spirituality on personal lifestyle changes and eco-friendly behavior.
  • Eco-spirituality from the perspective of the “Nones”—those religiously unaffiliated
  • Explorations of pioneers in eco-spirituality such as Thomas Berry, Johann Christoph Arnold, Terry Tempest Williams Gary Snyder, and Catherine Keller.

Article Types:

We invite both original research articles and reviews that explore eco-spirituality from a variety of academic and theological perspectives. Methodologically diverse approaches, including empirical, philosophical, and theological studies, are encouraged. Contributions that offer insights into the practical integration of eco-spirituality into religious life or environmental activism are also welcome.

The expected impact of this Special Issue is twofold: it aims to advance both academic discourse and practical approaches to environmental stewardship within religious contexts. By examining the intersections of faith, nature, and ethics, this Issue will contribute to a deeper understanding of how religious and spiritual traditions can play a transformative role in addressing global ecological crises. It is hoped that the articles published will inspire greater integration of eco-spiritual values into environmental policies, practices, and activism, encouraging faith communities and spiritual movements to take more active roles in ecological conservation and sustainability efforts.

Additionally, this Special Issue seeks to foster interreligious dialog on ecological issues, highlighting both commonalities and differences in how various traditions perceive the relationship between humans and the earth.

The insights gained from this collection will not only inform theological studies but also provide practical resources for faith leaders, activists, and policymakers working at the intersection of religion and environmental justice. Ultimately, the impact will be felt across both academic fields and broader social movements, advancing the notion that spirituality and ecological responsibility are intrinsically linked in shaping a sustainable future for the planet

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution. Please send this to the Guest Editor or to the Assistant Editor, Ms. Violet Li (violet.li@mdpi.com), of Religions. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo a double-blind peer review.

We look forward to receiving your contributions.

Dr. Peter Ellard
Dr. Ryan Patrick McLaughlin
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • eco-spirituality
  • environmental ethics
  • theological perspectives on nature
  • climate change and religion
  • indigenous spiritual practices
  • ecotheology
  • sustainability and faith
  • interfaith environmental activism
  • sacredness of nature
  • religious responses to ecological crises

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Published Papers (4 papers)

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Research

18 pages, 267 KB  
Article
Spirituality in the Hungarian Permaculture Movement
by Judit Farkas
Religions 2026, 17(5), 600; https://doi.org/10.3390/rel17050600 (registering DOI) - 16 May 2026
Viewed by 185
Abstract
This study aims to explore aspects of religion and spirituality within the Hungarian permaculture movement, demonstrating that while permaculture is first and foremost a rational and pragmatic practice grounded in ecological principles, its ethical and holistic approach remains open to various forms of [...] Read more.
This study aims to explore aspects of religion and spirituality within the Hungarian permaculture movement, demonstrating that while permaculture is first and foremost a rational and pragmatic practice grounded in ecological principles, its ethical and holistic approach remains open to various forms of spirituality. In the author’s view, religion and spirituality within the Hungarian community remain largely unseen at present: regarded as a private matter, the topic has not yet made its way into the movement’s dominant discourse. The author demonstrates how permaculture can be linked to Buddhist, Christian, esoteric, and natural spiritual (neo-pagan) worldviews through the medium of four practitioners following four different religious/spiritual traditions. The case studies illuminate how, for some, the practice of permaculture helps deepen spirituality, while for others, the pursuit remains limited to a more rational ecological framework. In general, however, the observation of nature and ‘co-operation with life’ inherent in the permaculture approach frequently result in a reinterpretation of the human–nature relationship. This study emphasises that there is no single permaculture spirituality, but rather a range of individual worldviews existing side by side. The movement’s strength lies in its diversity, openness, and tolerance for worldviews. Full article
24 pages, 12548 KB  
Article
Producing Krishna’s Abode in Times of Climate Change: ISKCON-Ecological Imagination in Krishna Valley (Hungary)
by Deborah D. C. de Koning
Religions 2026, 17(4), 477; https://doi.org/10.3390/rel17040477 - 11 Apr 2026
Viewed by 462
Abstract
This article investigates the relevance of selected and adapted representations of Krishna from the broader ISKCON tradition for sustainable and self-sufficient practices within Krishna Valley. Krishna Valley is an ISKCON community established in 1993 in the remote areas of Hungary, and it covers [...] Read more.
This article investigates the relevance of selected and adapted representations of Krishna from the broader ISKCON tradition for sustainable and self-sufficient practices within Krishna Valley. Krishna Valley is an ISKCON community established in 1993 in the remote areas of Hungary, and it covers 300 hectares. As a self-sufficient and sustainable community, it is part of the Global Environmental Network, and as an ISKCON community, it belongs to the global movement of the International Society for Krishna Consciousness. The synchronic interconnections of Krishna Valley as an ecovillage and as a religious place intertwine in the same place. In this article, Krishna Valley serves as an explanatory case study to investigate the relevance of ISKCON religious representations for ecological imagination: the process of perceiving relationships through the use of metaphors, images, narratives, symbols, and sematic frames that are central to and constitutive of human ecological thinking. This study uses two units of analysis (cow service and water management) to explore how in Krishna Valley ecological imagination takes shape in the interaction between local sustainable and self-sufficient practices and specific religious representations that are part of the ISKCON tradition. By looking at how the community interprets and treats cows and water pollution from a religious and environmental perspective, this case study answers the question of how ecovillages might benefit from religion-based ecological imagination for their sustainable livelihoods. Full article
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14 pages, 276 KB  
Article
“Water Is Our Mother”: Eco-Spiritual Governance Among the Papallaqta of the Colombian Andes
by Andrés García-Trujillo
Religions 2026, 17(3), 280; https://doi.org/10.3390/rel17030280 - 25 Feb 2026
Viewed by 511
Abstract
Amid a deepening global socio-ecological crisis, Indigenous eco-spiritual practices are gaining renewed relevance for environmental governance. This article examines the water-caring practices of the Papallaqta, an Indigenous community in the Colombian Macizo—one of South America’s most vital hydrological systems. Drawing on relational [...] Read more.
Amid a deepening global socio-ecological crisis, Indigenous eco-spiritual practices are gaining renewed relevance for environmental governance. This article examines the water-caring practices of the Papallaqta, an Indigenous community in the Colombian Macizo—one of South America’s most vital hydrological systems. Drawing on relational methodologies, as well as extensive fieldwork conducted between 2024 and 2025, the study shows how Papallaqta spiritual relationships with water constitute a sophisticated form of governance grounded in reciprocity, reverence, and more-than-human relationality. The article situates these practices within global debates on environmental governance, where recent COP16 (Cali) and COP30 (Belém) summits have revealed the limits of technocratic, market-driven approaches to biodiversity loss, energy transition, and climate justice. Against these constraints, Papallaqta eco-spiritual governance offers an alternative paradigm based on spiritual animacy, legal cosmologies, and embodied ecological stewardship. Empirically, the article documents four interrelated dimensions of Papallaqta water-care: offerings to the water, ecological stewardship, territorial governance, and memory and cultural revitalization. Conceptually, it proposes eco-spiritual governance as an analytic for understanding how spiritual world-making informs environmental ethics, justice, and peacebuilding. The study concludes that Papallaqta practices illuminate viable pathways toward relational and regenerative environmental governance urgently needed in the current planetary crisis. Full article
46 pages, 4078 KB  
Article
Animals, Ledgers of Merit and Demerit, and Karma: Religious Ecological Mechanisms in Chinese Morality Books of the Ming and Qing Dynasties
by Junhui Chen and Xinfeng Kong
Religions 2026, 17(3), 276; https://doi.org/10.3390/rel17030276 - 24 Feb 2026
Viewed by 903
Abstract
The article examines the religio-ecological framework articulated in Ming–Qing morality books 勸善書, focusing on how animals, Ledgers of merit 功過格, and karmic 業報 are integrated into a system of moral causality. Within this framework, actions such as killing or saving animals are directly [...] Read more.
The article examines the religio-ecological framework articulated in Ming–Qing morality books 勸善書, focusing on how animals, Ledgers of merit 功過格, and karmic 業報 are integrated into a system of moral causality. Within this framework, actions such as killing or saving animals are directly linked to karmic reward and punishment, generating a dual mechanism that combines moral technology with an ultimate logic of justice to cultivate ecological consciousness and enforce social discipline. A central contribution of the study is the articulation of a triadic analytical framework—merit–demerit ledgers, karmic narrative, and animal ethics—showing how these elements form a coherent system of measurable and actionable ethical practice. In doing so, the framework challenges a strictly human-centered worldview by foregrounding an interconnected ecological order in which humans and animals are bound together through shared moral obligations and karmic entanglements. The article further situates this religio-ecological mechanism within contemporary debates in environmental ethics and animal rights. Through comparison with modern approaches—such as anti-speciesism, animal welfare and rights discourse, and proposals for cross-species political communities—it identifies both points of convergence and structural divergence. It concludes by exploring how this historical model might be critically translated and revised for present-day conditions, proposing a “revised morality book” framework that is more publicly defensible and more amenable to institutional implementation. Full article
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